That said, I do think we need to revert back to discussing Original Sin, so that we can progress in our discussion without argument over Bible interpretation regarding infant Baptism.
jpete79:
I agree Adam and Eve did have certain gifts…one was freedom of death. I don’t agree with freedom of concupiscience (in all honesty its the first time I’ve heard this word).
Adam and Eve were also free from concupiscence, which can be seen by the fact that they were “naked and were not ashamed” (Gen 2,25). But after the sin, “They knew that they were naked”(Gen 3,7). God’s response indicates that this was the effect of sin. God said, “Who told you that you were naked?”
Before the sin, the human sexual appetite was under perfect control of the will and reason, and there was no need to be ashamed of their nakedness. If this very powerful human drive was under perfect control, then it is reasonable to think the other impulses and desires which drive us toward evil were also under perfect control. The tension between the flesh and the spirit is natural to man, so freedom from this concupiscence was a special privilege God granted man in paradise.
God, in His kindness, had given mankind special gifts (immortality and freedom from concupiscence), but God went even further and elevated man to a supernatural state.
A man could not share in God’s spiritual life, think God-like thoughts, or experience (know) the will of God without having been elevated above his mere human nature. If God elevates him, it is the work of supernatural grace, a grace that surpasses human nature. God called mankind to share in His own divine life.
I once heard it explained it like this: “Iron, by its nature, is stiff and dark, but when it is cast into the fire, it becomes malleable and glowing, while not ceasing to be iron. In comparison, our soul is immersed in the luminous and fiery essence of God. Yet it remains a human soul, similar to God, but not equal to Him.”
This elevation of soul is called Sanctifying Grace. God gave mankind this gift of sanctifying grace first in Adam, and after Adam’s sin, once again in Christ Jesus.
The fact that Adam and Eve were given this sanctifying grace can be seen by the fact that God looked at man and he was “very good”. We understand from scripture that they walked and talked with God. Genesis 3, 8 says they “heard the sound of the Lord God walking in the garden”. They recognized this sound and it is described as though this was commonplace …until they sinned and were put out of the Garden, which was God’s dwelling place, (not heaven, but God’s garden nonetheless). This walking may not have been literal or physical. Rather, it was probably describing an interior vision of God. Man has no claim to such an elevated state as being due him by his human nature. It was therefore a supernatural gift from God.
In Adam, all of mankind was supernaturally elevated to a share in divine life. Adam lost this participation in the life of God by committing sin, and he also lost the ability to pass this sanctifying grace on to his offspring (all of mankind).
Next we could look at whether or not Baptism’s purpose is to re-establish this order of grace, or whether it is more of a ritual initiation into the Christian life. But before we go there, do you have question or objection to what I’ve just said?