Catholic arguments against Universal Basic Income

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Your argument seems to be that the government has the right to tax, that is true,
ok, good.
…but you haven’t actually refuted the argument that some forms of taxation can be theft / immoral / unjust, especially if the state is using the money for immoral purposes, or for programs that are wasteful, ineffective, or just don’t add to the common good.
It’s a stretch to view taxation or some forms of it as immoral. I can imagine some kind of retrospective law that incorporated a deception - and that would be immoral, but these are not commonplace.

If the government is knowingly wasteful of tax dollars - that’s immoral. If the government chooses to conduct immoral actions with tax dollars - those actions are immoral. But generally, that doesn’t render taxation or taxes immoral.
 
You’re being evasive. In your book, government programs are only valid if poverty is eradicated, eh? Strawman?
No. First, government programs must first be within the enumerated powers, but that’s an American issue.

Second, poverty will never be eradicated, but that should always be the goal. Ours have done nothing to change the conditions here. spending trillions on a welfare that doesn’t add to lifting people up out of poverty is wasteful, and in my opinion, immoral.
 
No. First, government programs must first be within the enumerated powers, but that’s an American issue.
Is there a Supreme Court challenge to cease government spending money on programs directed to assisting the poor? And do the State legislatures have a right to assist the poor financially?
Second, poverty will never be eradicated, but that should always be the goal. Ours have done nothing to change the conditions here. spending trillions on a welfare that doesn’t add to lifting people up out of poverty is wasteful, and in my opinion, immoral.
If the trillions had not been spent, the poor would have been better looked after. Is that your assertion?
 
Your argument seems to be that the government has the right to tax, that is true, but you haven’t actually refuted the argument that some forms of taxation can be theft / immoral / unjust, especially if the state is using the money for immoral purposes, or for programs that are wasteful, ineffective, or just don’t add to the common good.
This is not true. Government does not have the right to tax. It has the power to tax, and that power is only legitimate when the people have granted government that power, as the US did, sadly, under the 16th amendment, for example.
This is not a semantics argument. The distinction between rights and powers, and who has what, is being blurred. Government has no rights. Only individuals have rights.

Jon
 
=Rau;14156685]Is there a Supreme Court challenge to cease government spending money on programs directed to assisting the poor?
Sadly, no, and the founders must be spinning in their graves over what we are doing to our republic.
And do the State legislatures have a right to assist the poor financially?
No, because governments do not have rights.
Yes, they have the power to do so. The 10th amendment is clear that powers not specifically designated to the federal government are reserved to the states and the people.
The closer one gets to the individual who needs help, the better that care will be (subsidiarity). Local government even better.
But even at this, the Church and other charities will often do a better job because of the motivation. Government motivation is political. The motivation of the Church is the Holy Spirit, and Christ’s command.
If the trillions had not been spent, the poor would have been better looked after. Is that your assertion?
If not in quantity, certainly in quality, for the reasons I just stated.

Jon
 
Why is one legitimate? Because a group of people or one strong man decided so? What is the substantial difference between that and paying protection money or complying with a robber?
The distinction is when it is the legitimate authority acting for the public good. This terminology and the concept is referred to in the catechism (a document we both claim as authoritive), so I defer to that document. As for an example, consider the death penalty for crimes. Only a legitimate authority acting for the public good can morally put a confined prisoner to death. A band of robbers cannot do that morally
Time to play Socrates. What happens when you do not pay your property taxes?
You can be subject to penalties, including in extreme cases the confiscation of your goods. That too is a legitimate and moral function of government and not theft.
 
ok, good.

It’s a stretch to view taxation or some forms of it as immoral. I can imagine some kind of retrospective law that incorporated a deception - and that would be immoral, but these are not commonplace.

If the government is knowingly wasteful of tax dollars - that’s immoral. If the government chooses to conduct immoral actions with tax dollars - those actions are immoral. But generally, that doesn’t render taxation or taxes immoral.
Taxes can be unjust; for instance, when they are excessively high. (Obviously what constitutes “excessively high” is generally a matter of debate.)
 
It’s a stretch to view taxation or some forms of it as immoral. I can imagine some kind of retrospective law that incorporated a deception - and that would be immoral, but these are not commonplace.

If the government is knowingly wasteful of tax dollars - that’s immoral. If the government chooses to conduct immoral actions with tax dollars - those actions are immoral. But generally, that doesn’t render taxation or taxes immoral.
The only taxation that is, by any stretch moral, is taxation that provides for the legitimate functions of government. such as providing for the common defense of the people, enforcing border security, providing a system of justice and providing for the common good through things like infrastructure. Charity is a function of The Church and the government is only doing Satan’s work when it usurps that role.
 
The only taxation that is, by any stretch moral, is taxation that provides for the legitimate functions of government. such as providing for the common defense of the people, enforcing border security, providing a system of justice and providing for the common good through things like infrastructure. Charity is a function of The Church and the government is only doing Satan’s work when it usurps that role.
There is no Catholic doctrine that so limits the legitimate functions of government. There is a Libertarian doctrine that says that, but that is a different religion.
 
A quote comes to mind, “A government big enough to give you everything you need, is big enough to take everything you have.”
 
There is no Catholic doctrine that so limits the legitimate functions of government. There is a Libertarian doctrine that says that, but that is a different religion.
The truth is not limited to what is understood by whatever given person. If you recognized the truth, you would acknowledge the bitter fruits of ruin resulting from the illegitimate actions of governments.
 
The distinction is when it is the legitimate authority acting for the public good. This terminology and the concept is referred to in the catechism (a document we both claim as authoritive), so I defer to that document. As for an example, consider the death penalty for crimes. Only a legitimate authority acting for the public good can morally put a confined prisoner to death. A band of robbers cannot do that morally
However as the CCC states, the state derives its power from the consent of the governed. I cannot authorize an agent to do something that I have no moral authority to do. So your distinction is without difference.
You can be subject to penalties, including in extreme cases the confiscation of your goods. That too is a legitimate and moral function of government and not theft.
So if you do not pay up, the state deprives you of your ability to use the property. The only other similar relationship is a landlord and a tenant. Property taxes are rent paid to state. Nobody can truly own property if they pay property taxes. They are a direct assault on property rights.
 
However as the CCC states, the state derives its power from the consent of the governed. I cannot authorize an agent to do something that I have no moral authority to do.
Are you trying to argue that you, in concert with your fellow countrymen, do not have the moral authority to levy taxes? Of course you do. Well, not you all by yourself. But you as a member of the community. The CCC clearly says that you have a duty to pay your taxes. They would not say that if the government did not have the moral authority to levy the taxes.
So if you do not pay up, the state deprives you of your ability to use the property. The only other similar relationship is a landlord and a tenant.
No, that is quite different.
Property taxes are rent paid to state.
No, property taxes are just taxes. Period. They are not rent.
 
Are you trying to argue that you, in concert with your fellow countrymen, do not have the moral authority to levy taxes? Of course you do. Well, not you all by yourself. But you as a member of the community. The CCC clearly says that you have a duty to pay your taxes. They would not say that if the government did not have the moral authority to levy the taxes.

No, that is quite different.

No, property taxes are just taxes. Period. They are not rent.
Property taxes are not simply taxes, because the place the government in a position to confiscate private property. It is worse than rent. It is more akin to legalized protection payments.

Jon
 
Property taxes are not simply taxes, because the place the government in a position to confiscate private property. It is worse than rent. It is more akin to legalized protection payments.

Jon
Your analogies are faulty. They ignore the fact that taxes - whether they are based on property, or income, or purchases, or inheritance, or whatever, are taxes. Their legitimacy is based, not on the exact means of calculation, but on the nature of the entity that is levying them. If it is your own community that is a legitimate authority, acting in the common good, the taxes are legitimate. If it is a self-empowered entity that is not acting for the common good and not representing the people, it is not.
 
Your analogies are faulty. They ignore the fact that taxes - whether they are based on property, or income, or purchases, or inheritance, or whatever, are taxes. Their legitimacy is based, not on the exact means of calculation, but on the nature of the entity that is levying them. If it is your own community that is a legitimate authority, acting in the common good, the taxes are legitimate. If it is a self-empowered entity that is not acting for the common good and not representing the people, it is not.
I’m not saying they are illegal, or illegitimate. I am not saying taxation, per se, is immoral. I am only speaking to the issue of property tax, which I find unamerican in the sense that it places government in the position of overlord of private property.

Jon
 
I’m not saying they are illegal, or illegitimate. I am not saying taxation, per se, is immoral. I am only speaking to the issue of property tax, which I find unamerican in the sense that it places government in the position of overlord of private property.

Jon
Property tax is not unique in that sense. If you do not pay your income tax, or sales tax, and obstinately refuse repeatedly to pay what you owe, non-payment of any one of these taxes could eventually result in the loss of your private property. Although in any reasonable scenario, many other less extreme remedies would be attempted before it came to that.
 
Property tax is not unique in that sense. If you do not pay your income tax, or sales tax, and obstinately refuse repeatedly to pay what you owe, non-payment of any one of these taxes could eventually result in the loss of your private property. Although in any reasonable scenario, many other less extreme remedies would be attempted before it came to that.
Agreed about income tax, and it is the main reason I oppose it. When the government takes whatever amount it wants off the top, there is an implication that the money belongs to the government and they allow us to keep some.

Sales tax, OTOH, one pays the tax when one chooses to buy something, which means, effectively, that one chooses how much tax to pay, based on purchasing practices. One’s already owned property is not in jeopardy of confiscation. Of course, accommodations must be in place to protect the lower income earners.

Jon
 
Agreed about income tax, and it is the main reason I oppose it. When the government takes whatever amount it wants off the top, there is an implication that the money belongs to the government and they allow us to keep some.
The exact mechanics of how the tax is collected is not what makes it moral or immoral. The fact that income tax withholding is done by the employer on behalf of the government is just a mechanism and has no moral implications. If you are self-employed, for example, there is no withholding - just periodic estimated tax payments. So this “off the top” notion is not a fundamental characteristic of income tax - just an implementation detail.
Sales tax, OTOH, one pays the tax when one chooses to buy something, which means, effectively, that one chooses how much tax to pay, based on purchasing practices.
That is not a distinguishing characteristic. You could just as well say that one chooses how much income tax to pay, based on how much one chooses to earn. If you don’t want to pay so much sales tax, don’t buy so much. If you don’t want to pay so much income tax, don’t earn so much. They are the same in this regard.
One’s already owned property is not in jeopardy of confiscation.
Are you sure about that? I think with sufficient due process, one’s already owned property could be in jeopardy to satisfy any debt, including private debts, taxes, fines, whatever. The ownership of property is almost sacrosanct, but not completely so. It would be the last resort to satisfy a debt.
 
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