K
kkollwitz
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Six people in my pew for 11am Solemn Mass today, 4 of them reading the Bible before the bell rings.
Correct.That’s because its repeated by so many protestants and atheists, they believe it.
I suspect that’s the first excuse that comes to mind.As I’ve mentioned before on some other threads, I still today have self-described Catholic students who show up to my classes claiming that the Catholic Church doesn’t permit them to read the Bible on their own outside of Mass.
Yes that sounds correct. We get a great deal of the New Testament, but not much old. Also it is not in order. I really enjoy the readings and how they relate to each other, but it’s also important to get to know the Bible. I have read the Bible through a few times and have studied a lot of the books. I think if you don’t do that, sometimes things don’t make much sense. The gospels are easy enough, Paul’s letters really need to be put in context.Going to Mass everyday for 3 years you would actually heard only about 18% of the Old Testament and about 74% of the New Testament. (breakdown)
Interesting theory. I thought he promoted Scripture scholarship. Can you think of a way he might have set it back?I find it interesting to realize that Catholic Biblical exegesis is so modern. 1943 is not so long ago. It was during my life. One of the problems may be that St Pius X may have put Catholic scholarship back by years.
I’m not sure what you mean by that. They’re actually taking the time to take a non-required course on the Bible—so they are obviously very interested, but present as if they are doing something subversive. They certainly don’t have to offer excuses to me. I really don’t care whether they have read the Bible on their own before or not.I suspect that’s the first excuse that comes to mind.
You say they had a negative impact on scholarship. Can you give an example of that?Dmar198,
You ask me how did St Pius X put back biblical scholarship. This is a huge issue, as is the whole discussion of the Modernist crisis.
It seems that Lamentabili sane exitu, Pascendi Dominia Gregis and Praestantia Scripturae Sacrae had huge negative impacts on Catholic biblical and other scholarship.
You did not misinterpret him. That is what he said. BUT, He was wrong, very, very wrong.I was on the USCCB site and saw this.
So until 1943, reading the Bible was discouraged? I’m just trying to understand this as a new Catholic from a historical perspective and what is meant by discouraged and by who and how? And the other part of the question is it said the encyclical allowed for the study of scripture like it was forbidden beforehand? Or am I misinterpreting that?
Thanks!
HI dmar198,1778 A.D. - Pope Pius VI - “[Y]ou judge exceedingly well, that the faithful should be excited to the reading of the Holy Scriptures…by publishing the sacred writings in the language of your country, suitable to every one’s capacity…” “[F]or these are the most abundant sources which ought to be left open to every one, to draw from them purity of morals and of doctrine, to eradicate the errors which are widely disseminated in these corrupt times.” (Letter to the Most Rev. Anthony Martini, Archbishop Of Florence, on his Italian translation of the Bible. Translated and printed in the Haydock Bible, revised by the Very Reverend Dr. Husenbeth, 1884 AD. See Photograph)
Hi John,HI dmar198,
Where did you get your quote ?
That’s an inaccurate impression (the website is at fault, not you). The move toward encouraging laypeople to read the Bible started much earlier. In looking this up, I found this website which gives a quote from Pius VI in 1778, earlier than anything I’d heard of previously, endorsing an Italian translation of Scripture and encouraging laypeople to read Scripture. As you can see from the same website, Leo XIII in 1898 granted an indulgence for the reading of Scripture. Without getting into a debate on indulgencesI was on the USCCB site and saw this.
So until 1943, reading the Bible was discouraged? I’m just trying to understand this as a new Catholic from a historical perspective and what is meant by discouraged and by who and how? And the other part of the question is it said the encyclical allowed for the study of scripture like it was forbidden beforehand? Or am I misinterpreting that?
Thanks!
The actual teaching of The Catholic Church, going back to the beginning is that :So until 1943, reading the Bible was discouraged? I’m just trying to understand this as a new Catholic from a historical perspective and what is meant by discouraged and by who and how? And the other part of the question is it said the encyclical allowed for the study of scripture like it was forbidden beforehand? Or am I misinterpreting that?
Thanks!
I don’t think that is an accurate portrayal of the Church’s attitude. I think that many doctors of the Church and saints from each century encouraged Bible reading among the laity. I don’t think it matters whether you look in the 1100s, 1200s, 1300s, 1400s, 1500s, 1600s, or 1700s, no matter where you look, I think you can find plenty of saints encouraging lay people in general to read the Bible. How do you explain that if the general attitude was to discourage that?That’s an inaccurate impression (the website is at fault, not you). The move toward encouraging laypeople to read the Bible started much earlier. In looking this up, I found this website which gives a quote from Pius VI in 1778, earlier than anything I’d heard of previously, endorsing an Italian translation of Scripture and encouraging laypeople to read Scripture…
Go back to the beginning of the eighteenth century, in 1713, though, and you see a quite different tone. The Jansenist theologian Paschal Quesnel was condemned for teaching, among other things, that the difficulty of Scripture was no reason to discourage laypeople from reading it. In general, during the early modern period (from the Reformation to the eighteenth century), the tone taken by official Catholic documents was pretty discouraging of laypeople reading Scripture (in the sense of sitting down with a complete text and working through it–obviously Scripture saturated Catholic piety in all sorts of ways). And this was a continuation of a policy adopted at certain times and places in the later Middle Ages.