Catholic Cardnal saying Evolution correct?

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jdnation:
sure, evolution holds some truths, for example micro-evolution is part of evolution and that’s truthful. The concept of Natural selection is also truthful… anyway the point is such things were always believed by creationists anyway…
Except for the fact that Morris, Gish, et.al. go on and on (and on!!) about how evolution is impossible, etc. blah blah blah. Doesn’t sound to me like they believed it when they wrote their books.
Informed atheists know this… evolution and death and decay millions of years before the fall make a sham out of Christianity.
Can’t help you here; I’m not an informed atheist.
‘Christianity has fought, still fights, and will continue to fight science to the desperate end over evolution, because evolution destroys utterly and finally the very reason Jesus’ earthly life was supposedly made necessary. Destroy Adam and Eve and the original sin, and in the rubble you will find the sorry remains of the Son of God. If Jesus was not the redeemer who died for our sins, and this is what evolution means, then Christianity is nothing.’- G. Richard Bozarth, ‘The Meaning of Evolution’, American Atheist, p. 30. 20 September 1979.
So what else would you expect an atheist to say? :rolleyes: I’m sure the atheists find this very comforting.
 
jdnation << G. Richard Bozarth, ‘The Meaning of Evolution’, American Atheist, p. 30. 20 September 1979. >>

Yep, there is a big difference between me and you. I always quote the modern Popes, you quote atheists and AnswersInGenesis. That makes sense only if you aren’t Catholic but are Fundy Prot or Fundy atheist. Now which is it? :rolleyes:

Even atheists like Michael Ruse recognizes evolution does not necessarily conflict with Christian faith. And here is something on Adam/Eve and the hominids. No, Ken Miller, Keith Miller, Denis Lamoureux, Darrel Falk, the Popes John Paul II and Benedict XVI are not out to destroy Christianity. Sorry, but I beg to differ with your Ken Ham logic. BTW, there’s nothing vague about this:

“According to the widely accepted scientific account, the universe erupted 15 billion years ago in an explosion called the ‘Big Bang’ and has been expanding and cooling ever since. Later there gradually emerged the conditions necessary for the formation of atoms, still later the condensation of galaxies and stars, and about 10 billion years later the formation of planets. In our own solar system and on earth (formed about 4.5 billion years ago), the conditions have been favorable to the emergence of life. While there is little consensus among scientists about how the origin of this first microscopic life is to be explained, there is general agreement among them that the first organism dwelt on this planet about 3.5 - 4 billion years ago. Since it has been demonstrated that all living organisms on earth are genetically related, it is virtually certain that all living organisms have descended from this first organism. Converging evidence from many studies in the physical and biological sciences furnishes mounting support for some theory of evolution to account for the development and diversification of life on earth, while controversy continues over the pace and mechanisms of evolution. While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage. However it is to be explained, the decisive factor in human origins was a continually increasing brain size, culminating in that of homo sapiens. With the development of the human brain, the nature and rate of evolution were permanently altered: with the introduction of the uniquely human factors of consciousness, intentionality, freedom and creativity, biological evolution was recast as social and cultural evolution.” (From the International Theological Commission, headed by then Joseph Cardinal Ratzinger now Pope Benedict XVI, statement "Communion and Stewardship: Human Persons Created in the Image of God," plenary sessions held in Rome 2000-2002, published July 2004)

Phil P
 
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PhilVaz:
Yep, there is a big difference between me and you. I always quote the modern Popes, you quote atheists and AnswersInGenesis. That makes sense only if you aren’t Catholic but are Fundy Prot or Fundy atheist. Now which is it? :rolleyes:
I also quoted Scripture which I’m sure any good Catholic would. It makes sense to Catholics too, or are you saying there are no Catholics that believe in 6 day creation? Which is it? :confused: I don’t see how quoting the modern Popes has anything to usefully say. One can quote many modern bishops priests etc on views contrary to Catholic teachings dogmas and morality. It doesn’t make it true. Since there is no infalliable pronouncement on the 6 day creation, we are still going to be arguing about it. But instead of simply brushing off ‘fundys’ or even for that matter atheists… why don’t you try and answer their questions? Or maybe even Jesus Christ for that matter who defended marriage by saying that at the very beginning God made them male and female, talked about Adam and Noah as real people and why God HImself would command the Israelites to follow the 7 day week saying that that was how he created the world. After all, you quote people like Stephen Jay Gould on your website and don’t have any problem… even with a theory popularized by Darwin, a self professed agnostic. Furthermore I now believe evolution to simply be a bad theory and find the Creationist one much more scientifically sound, of course with the prior assumption that the Bible is the Word of God and inerrant and all that…
 
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zian:
Except for the fact that Morris, Gish, et.al. go on and on (and on!!) about how evolution is impossible, etc. blah blah blah. Doesn’t sound to me like they believed it when they wrote their books.
Well I guess their books didn’t cover every aspect, but such things as the concept of Natural Selection was originally from a Creationist, Edward Blythe. And micro-evolution is an obvious observable fact (Thus making evolution both ‘fact and theory’) :ehh:
So what else would you expect an atheist to say? :rolleyes: I’m sure the atheists find this very comforting.
I’m sure they very much do… the point is, does what he said make sense? I’m sure many atheists no doubt brush off a lot of our apologetic material as “just something you’d expect a Christian would say…”
 
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jdnation:
Furthermore I now believe evolution to simply be a bad theory and find the Creationist one much more scientifically sound, of course with the prior assumption that the Bible is the Word of God and inerrant and all that…
As do I.

Blessings,
Richard
 
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Richard_Hurtz:
Can you please identify for me a single writing from Athanasius, Iranaeus, Origen, Augustine, or anyone else that indicates any other Creation model other than a literal Creation week?
Perhaps not, but we’re talking about science here, not theology. Your reference is to how various Church Fathers interpreted the Bible (exegesis), but the question of biological evolution cannot be addressed by the theologian; rather, it is a matter for the scientist. Indeed, it is true that “By faith we understand that the universe was ordered by the word of God, so that what is visible came into being through the invisible” (Heb.11:3). Through science, we come to see how this theological truth came to pass in concrete physical reality.

As to your question, St. Augustine, for example, had much to say on the wisdom of reading Genesis 1 and 2 in a decidedly non-literal fashion. He repeatedly warned against the dangers of over-literalizing the Scriptures.

Truly,
Don
 
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Donald45:
Perhaps not, but we’re talking about science here, not theology. Your reference is to how various Church Fathers interpreted the Bible (exegesis), but the question of biological evolution cannot be addressed by the theologian; rather, it is a matter for the scientist. Indeed, it is true that “By faith we understand that the universe was ordered by the word of God, so that what is visible came into being through the invisible” (Heb.11:3). Through science, we come to see how this theological truth came to pass in concrete physical reality.

As to your question, St. Augustine, for example, had much to say on the wisdom of reading Genesis 1 and 2 in a decidedly non-literal fashion. He repeatedly warned against the dangers of over-literalizing the Scriptures.

Truly,
Don
We’ll just have to agree to disagree then.

Blessings,
Richard
 
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