A
anruari
Guest
Cannon law allows for 2 specific type os associations or groups: Those of the Clergy. and Those of the Laity. Before the invention in V.C.II of the “Personal Prelature” the 2 forms could not be mixed. There is currently only 1 “Personal Prelature” (an organisation to which both the Laity and Ordained may belong) and that’s the Opus Dei. (however I believe Our current pope has recently offered to create a 2nd one for the SSPX if they come back into communion with Rome.)The problem of such group is that if you do not have a properly trained leader, you could mislead each other. The blind leading the blind. Remember that our Church relies on discipleship on passing the correct teaching. We must be disciples of one who the Church has made worthy a teacher. It could be a priest, a religious or even a lay person who received the proper training.
normally, therefore, organisations or associations of the Lay faithful are called “Lay Ecclisial Organisations”. and the Vatican has a method of approving and vetting them, (but it takes time)
the catechism says this:
There are many lay ecclisial organisations, which are formally reccognised on an international basis, many already named and mentioned, plus local groups like local unaffiliated prayer-groups or bible study groups.900 Since, like all the faithful, lay Christians are entrusted by God with the apostolate by virtue of their Baptism and Confirmation, they have the right and duty, individually or grouped in associations, to work so that the divine message of salvation may be known and accepted by all men throughout the earth. This duty is the more pressing when it is only through them that men can hear the Gospel and know Christ. Their activity in ecclesial communities is so necessary that, for the most part, the apostolate of the pastors cannot be fully effective without it.433
Taking part in this kind of group is not against the teaching of the Church, but very much in keeping with it. It gives the lay person an environment in which to inform his / her knowledge of The Lord, and his / her conscience. To form meaningful friendships with other Catholics, and a place to invite people to who you are trying to witness to / evangelize. (A little reminder taht the Mass, while the pinacle of christian worship and devotion, is not actually intended for the uninitiated, and until relatively recently, catechumenens (the un-baptized in the process of conversion) were expected to leave after the Homily and would be given catechises in a separate room.
Small personal groups give a much better environment where a potential convert or revert can be brought to sufficient knowledge about the Mass that they can have some understanding of what is going on before they are expected to attend Mass (which might otherwise appear meaningless to the average non-christian)