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It would be SO cool to take this step further in healing the relations between the churches. But to revoke Luther’s excommunication would, to me, seem to be the same as saying that the basis of the excommunication (heresy) was not true, thus saying that Luther was no heretic, thereby signalling that his rediscoveries were true.
Seems like weird wishful thinking which doesn’t seem to place sufficient importance in doctrinal truth.
I’m not sure how to verify this article from Akkleisa, who knows what their intent was.Basically this shows a lack of understanding on the part of the person who posted this regarding excommunication-- both what it is and what it does.
Wasn’t Pope Formosus excommunicated after his death? The whole Cadaver Synod story (I forget the stories details, he was put on trial at very least) IF so why does bringing a soul back into communion with the church after death sound so radical?It is a moot point. Once he died, he was no longer excommunicated.
“at the same time righteous and sinner”What does “simul iustus et peccator” mean?
Teachings can be evaluted to determine if they are orthodox, even after the death of the person who promulgated such teachings. For instance, well after the early church Patriarch, Origen of Alexandria was dead, some (not all) of his teachings were condemend. He was not excommunicated, but some of his teachings (e.g. concerning “universal restoration” or apokatastasis) were condemned by lawful authority.Wasn’t Pope Formosus excommunicated after his death? The whole Cadaver Synod story (I forget the stories details, he was put on trial at very least) IF so why does bringing a soul back into communion with the church after death sound so radical?
Just being the devils advocate here :hey_bud:
Thanks! I’m a convert to Catholicism, and am not at all familiar with Latin. I would like to learn, though.“at the same time righteous and sinner”
This Lutheran formula is contrary to Catholic doctrine. According to the Official Response of the Catholic Church cited and linked to above, “This statement does not, in fact, seem compatible with the renewal and sanctification of the interior man of which the Council of Trent speaks [cf. Council of Trent, Decree on justification, cap. 8: “… iustificatio… quae non est sola peccatorum remissio, sed et sanctificatio et renovatio interioris hominis” ( DS 1528 ); cf. also can.11 ( DS 15619 )].”
It would be SO cool to take this step further in healing the relations between the churches. But to revoke Luther’s excommunication would, to me, seem to be the same as saying that the basis of the excommunication (heresy) was not true, thus saying that Luther was no heretic, thereby signalling that his rediscoveries were true.
And that would leave the RC church with endless other problems…
That would be great! Perhaps at the same time Lutherans would edit out all references to the “papacy as anti-Christ” from the Book of Concord. In any event, both would be meaningless (except to engender better relations) unless they lead to greater doctrinal unity. I have more faith in that eventuality than some.
That would be great! Perhaps at the same time Lutherans would edit out all references to the “papacy as anti-Christ” from the Book of Concord. In any event, both would be meaningless (except to engender better relations) unless they lead to greater doctrinal unity. I have more faith in that eventuality than some.
Jon
Perhaps the better gesture would be for the Catholic Church to offer prayers for his eternal soul. I think that excommunication by its nature (separation from the Church militant) ends with death because the individual then stands before God for individual judgment. A formal declaration of separation from the communion of the Church has what effect on that??? He’ either in (or on his way to) Heaven (in which case the revocation has no effect on him) or he’s in Hell (in which case the revocation has no effect on him).
No, of course not. Justification by Grace through faith is. I believe the charge is 1500’s polemics.Is belief in the ID of the Papacy as the AC an articulus stantis vel cadentis Ecclesiae ?