B
Benedict16
Guest
Do you not understand the point of my thread? It is simply that
THE CATHOLIC CHURCH GAVE YOU YOUR BIBLE. PERIOD.
THE CATHOLIC CHURCH GAVE YOU YOUR BIBLE. PERIOD.
If you are speaking of the OT you are clearly wrong as I have adequately illustrated.And in fact, her conclusion was received by all Christendom until the sixteenth century, when men arose rebelling against her decision and altering the Sacred volume.
You also said the canon was “settled” at Carthage, which it wasn’t…unless your idea of settled means that folks were free to reject the council of Carthage’s canon.Do you not understand the point of my thread? It is simply that
THE CATHOLIC CHURCH GAVE YOU YOUR BIBLE. PERIOD.
Was I suppose to be watching a Yoda dance?
In fairness to you, your thread was supposed to be discussing the NT, not the OT.It is a fact of history that the Council of Carthage, which was held in 397 A.D., mainly through the influence of St. Augustine, settled the Canon or collection of New Testament Scriptures as we Catholics have them now, and decreed that its decision should be sent on to Rome for confirmation. No Council (that is, no gathering of the Bishops of the Catholic church for the settlement of some point of doctrine) was ever considered to be authoritative or binding unless it was approved and confirmed by the Roman Pontiff, while the decisions of every general council that has received the approval of Rome are binding on the consciences of all Catholics. The council of Carthage, then, is the first known to us in which we find a clear and undisputed catalogue of all the New Testament books as we have them in our Bibles now.
Your line reminded me of him…Was I suppose to be watching a Yoda dance?if so, I laughed my *** off!
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Quit this will you?
Ben, let’s give him a chance to answer me (again)…PW? Rightly?
The name of The Church that God chose to reveal His Word to?
I don’t…I may have accidently hijacked your thread.Where do you see the OT referenced to?
I forgive you.I don’t…I may have accidently hijacked your thread.![]()
You gotta admit, I did a pretty good job of it and had no clue until I re-read one of your posts.I forgive you.![]()
After I became a Christian, unfortunately one of the first things I did was to read the popular scholars you are referencing. It almost destroyed my faith in the Bible until I looked at their presuppositions, their underlying beliefs. Let me assure you, the scholars you mention have nothing we do not have.In “Hebrews” there is no reference to Paul being the author;
there is no reference to the Hebrews.
It was only in the second century CE that this epistle became interpreted as being directed at Hebrews.
1,2 and 3 John contain no reference to authorship by the author(s) of the Gospel of John.
Among biblical critical scholars:
95% believe that Peter did not write 2 Peter
75% believe that Jude did not write Jude
75% believe that James did not write James
50% believe that Peter did not write 1 Peter.
religioustolerance.org/chr_ntb4.htm
After I became a Christian, unfortunately one of the first things I did was to read the popular scholars you are referencing. It almost destroyed my faith in the Bible until I looked at their presuppositions, their underlying beliefs. Let me assure you, the scholars you mention have nothing we do not have.
That is his notion, which is perfectly within his rights to say so. However, once the Church itself decides on the matter, whatever else may say regardless wouldn’t mean much. As St. John of the Cross wrote, “Should I misunderstand or be mistaken on some point, whether I deduce it from Scripture or not, I will not be intending to deviate from the true meaning of Sacred Scripture or from the doctrine of our Holy Mother the Catholic Church. Should there be some mistake, I submit entirely to the Church.” Once the Church has spoken, the matter is closed. Thus, when Carthage submitted the canon to the Patriarchs and bishops for review, and they found nothing there that they object to, the matter is closed. Whether other people would find objections is beside the point, even if those objections would come from a bishop or even the Pope himself.No, Cajetan isn’t the church but neither is Milliardo either. Cajetan was appointed by your church to interview Luther at the Diet of Worms. It would seem odd to choose a cardinal who wasn’t smart enough to recognize an “official” canon to ineract with Luther with all that was riding on the Diet of Worms.
It has a lot of bearing, I am sorry to say. Incidentally, you yourself keep on bringing up the views of certain clergy and such, but are they necessarily the view of the Church itself? Since we say that the Church is made up of the body of Christ; that is, the whole worshiping community that makes up the Church, and not just certain individuals, then your objection over what I said seems strange given that you yourself keep on giving out views made by certain clergy, but do not reflect the view of the Church as a whole.While a bishop may have views that aren’t those of the church that has no bearing on our conversation.
No one here is saying that Hippo and Carthage were Ecumenical Councils; has anyone said to that effect? The point is really simple: Carthage sent the canon to the other Patriarchs and bishops for approval; there was no dissent to that effect, and so shows that the Church as a whole agreed with the canon passed on by Carthage. Seeing that this canon has met approval by the entire Church, then it was adopted as the canon to be used. Again, with but a few objections which did not merit any great concern as to call for a revision of the canon, this was the only canon known in the Catholic Church. The Orthodox have additional books to that effect, but neither they did see fit to delete any of the books that went into the canon made by Carthage. Thus, we can clearly see that the entire Church before Protestantism agreed fully to the canon laid down by Carthage, and to which Trent upheld that same canon that Carthage gave.It is completely ahistorical to assume that Carthage and Hippo were anything other than provinical councils.
Again, whether many found the canon to be objectionable is not the point; the point is, did the Church itself see any need to revise the canon, even if many supposedly found it objectionable? That there weren’t any moves to do so, even before Trent, would have already told you something. We come back to that thing–if there was any serious need to revise the canon, then it would’ve been done a long time before Trent.This is the middle ages, not before Carthage or Hippo. Need I remind you only 44% of those who were tasked with voting on the canonocity of the various books at Trent affirmed the canonical status of the deutero’s while 27% voted to the negative and 29% abstained. Should we assume that the 56% of the divines doing the voting had no idea of an “official” canon issued at Carthage or Hippo?
Why shouldn’t there be a vote? Since the canon itself was in question, the Church had to determine whether it needs to still be accepted or revised; it so happens that many found it to still be acceptable. Again, the case is closed–the Church did not find it necessary to revise the canon.In fact, if there was an official canon, why vote again on it?
I realize you believe the Holy Spirit led the council but if the Holy Spirit led Carthage why subject the Holy Spirit to another test at Trent?
I am not talking about the canon made at Carthage; I’m talking about the objections raised over the canon as worthy of study and reflection, which the Pope did see to be the case. Yet, even then, the Pope still saw no need to have the canon revised. Again, we go back to that, something which you seem to not yet realize.So getting the popes approval after Carthage only meant that the canon issued at Carthage was worthy of study and reflection.
If there’s a need, then it should be done; as it is, if you have been reading all along, the Pope has not seen any need to do so. Thus–what do you think then? You said it yourself–why would the Pope ask for a revision if it wasn’t binding or official? In your question you already gave the answer.Why would the pope ask for a revision of the council of Carthage when it wasn’t binding or “official”?
Again, read: it was reaffirmed over the objections of the Protestants.The canon wasn’t dogmatically declared for your church until Trent.