Catholic Church linked to Uganda child labour

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BBC 5/1/2016: Alex Turyaritunga has first-hand experience of child exploitation, albeit of a more extreme kind.

“I was a child soldier, nothing can take that away from my memory,” he tells the BBC. “I remember the war in 1994. I had a gun around my shoulder.”

Today, Mr Turyaritunga is a nurse with the UN refugee agency (UNHCR) in Uganda.
He was raised in Kabale, a town nestled in the hills of south-west Uganda. Standing on the hillside, children play in Rwandan schoolyards on the other side of the steep inclines of Kabale.

But in the mid-1990s, during the time of the Rwandan genocide, it was the sound of war that echoed across the border. the death of his father when he was a young child, he says that he was lost and without direction until members of the Catholic Church helped his mother pay for his education and that of his four siblings.

“They helped me be what I am today,” he says. Now, aged 32, Mr Turyaritunga’s view on the Catholic Church has changed.

Earlier this year, Mr Turyaritunga made allegations to the BBC about child labour taking place on Church-owned land in Kabale.

He alleged that children as young as 10 were working on a tea plantation on the land, and that the Catholic Church was profiting.

A local Catholic Church official confirmed to us that there had been “a business deal between the diocese and Kigezi Highland Tea” since 2013. The official said that the decision to harvest tea came “through the financial sustainability plan committee” of the diocese.

Repeated attempts by the BBC to contact Kigezi Highland Tea Limited over the allegations went unanswered. Armed with a copy of the land deeds, we decided to put our findings to Bishop Callistus Rubaramira, of the Catholic diocese of Kabale.

Just outside his residence, on Church property, we came across more children, one of whom was 10 years old, unloading tea seedlings from a truck. They were preparing for the next day’s work. When we asked them their age, one responded: “10 years”. They laughed together, before returning to work.

Children aged 10 working for a business run by both a church and corporation highlights the complexity of what Pope Francis calls an “authentic plague” on children of the world.
When we tried to contact the Bishop in his diocese, we were told that he was preparing to meet the pope. Calls to his mobile also went unanswered.

Father Lucien, his secretary, denied that child labour was taking place on the tea plantation.

So we called the Vatican instead and put our evidence to the Pope’s spokesman, Federico Lombardi. “I deny to have responsibility and duty to answer about this - if there is problem for the local church, I am not responsible for that”, he told us.

Mr Turyaritunga, the one-time child soldier turned nurse and now whistleblower, believes child labour is a problem for the Church’s highest office to solve. “Child labour damages children psychologically,” he says. “I feel the Vatican should wake up and revise the business policy of the Catholic Church - or else there is going to be danger.”

He says that business and the Catholic Church should not mix without proper oversight.
“I feel at this time the Catholic Church is not ready for business,” he says. "That’s why I am calling for policy reform.

“And I know this policy reform will transform the community very well, because we will have no child abuse, we will have no child labour.”

bbc.com/news/world-africa-35220869
 
Working is bad? News to me. In rural Texas, we all grew up working.
 
Working is bad?
If this denies them the opportunity of an education as well as
physically endangering their health and safety.

Don’t get me wrong, I think work and toil can be good, especially for youth who need to learn time management and responsibility(and savings for college or trade school), but I don’t think child labor where kids work exhausting 12-hour shifts in conditions where they can lose an arm or leg is exactly just.
 
If this denies them the opportunity of an education as well as
physically endangering their health and safety.

Don’t get me wrong, I think work and toil can be good, especially for youth who need to learn time management and responsibility(and savings for college or trade school), but I don’t think child labor where kids work exhausting 12-hour shifts in conditions where they can lose an arm or leg is exactly just.
I do not know enough about conditions on the location in the OP, but sometimes it’s the choice between 12-hour labor, prostitution, and starving.

cato.org/publications/economic-development-bulletin/case-against-child-labor-prohibitions
In 1993 Sen. Tom Harkin (D-IA) introduced the Child Labor Deterrence Act, which would have banned imports from countries employing children. In response, that fall Bangladeshi garment companies let go approximately 50,000 children. According to the U.S. Department of Labor, “It is widely thought that most of them have found employment in other garment factories, in smaller, unregistered subcontracting garment workshops, or in other sectors.”2 That makes the introduction of the bill seem simply ineffective. The Department of Labor is sugarcoating the situation. Paul Krugman summarizes what happened more bluntly: “The direct result was that Bangladeshi textile factories stopped employing children.** But did the children go back to school? Did they return to happy homes? Not according to Oxfam, which found that the displaced child workers ended up in even worse jobs, or on the streets—and that a significant number were forced into prostitution**.”3
Only a couple hundred years ago, child labor was the norm… everywhere.
 
If this denies them the opportunity of an education as well as
physically endangering their health and safety.

Don’t get me wrong, I think work and toil can be good, especially for youth who need to learn time management and responsibility(and savings for college or trade school), but I don’t think child labor where kids work exhausting 12-hour shifts in conditions where they can lose an arm or leg is exactly just.
I think they are working to help pay the cost of their education. I didn’t see anything about how long per day they work. If it’s only a few hours, frankly, I don’t see that as a real problem. I worked–by my own choice–as a pre-teen and teenager. I wanted horseback riding lessons, so I mucked out stalls at a stable in exchange for lessons. Actually, picking and planting tea would have been easier.
 
Omigosh! One of the kids was ten years old? When I was a kid, a ten-year-old was already a seasoned strawberry picker. Kids as young as four or five picked, though it wasn’t very effective.

I wonder if picking and planting tea is more difficult than picking strawberries or tomatoes?

When I was a kid, we left the house before dawn (it could be really cold too) arriving at the patches just about at dawn. We got wet up to our knees from the dew on the plants. Then at about 10:00 a.m. the sun was like red-hot sand blown from the mouth of a cannon. We picked until about 3:00 p.m., when the trucks arrived to haul the strawberries away.

Picking tomatoes was harder because it was later in the summer and the tomato buckets were heavier than a strawberry “carrier”.

And we never thought a thing about it. It was a way for a kid to get money that was all his own for most kids. Possibly it helped support some families at the time. We were glad to do it.

School for country kids back then ended in April because that was when it was best to hoe the strawberries and plant one’s own family’s garden. And, strange to tell, the kids all actually learned to read, write and do arithmetic just the same. Probably better than now.

Maybe the kids on the tea plantation are oppressed, but I didn’t see anything in the article telling me that they are. Maybe they use the money to buy clothes and school books and a few other things like we did in the strawberry and tomato patches.
 
Unless there’s evidence of children being placed in harmful conditions considered grotesque even for an adult, or the children are being taken advantage of monetarily, I don’t see the controversy. I grew up on a farm and was tasked with daily chores that constituted many hours of my day. I was still properly fed, clothed, and educated. There’s nothing wrong with a little hard work.
 
If this denies them the opportunity of an education as well as
physically endangering their health and safety.
After the death of his father when he was a young child, he says that he was lost and without direction until members of the Catholic Church helped his mother pay for his education and that of his four siblings.
“They helped me be what I am today,” he says.

…]

Their work consisted of gathering young tea plants stacked at the bottom of a steep hill and carrying them up the steep hill to the location of the desired point of cultivation. Children were also tasked with weeding the rows of tea plants.

The man who is leading this charge against the Church himself admits that he was educated because of the Church, and the children interviewed by the BBC were tasked with carrying bales of tea up a hill and weeding the plants. Not exactly dangerous work.
 
Young kids have always worked in agriculture.
Even many US child labor laws exemp agriculture.
Primarily because in the 1930’s when those laws became popular much farming was still a family endeavor.
This smells of a hit piece ,the alleged victim complains to the Vatican . What is the Vatican suppose to do.
The ignorance of the public in regard to the Catholic Church is mind boggling
There are over a billion Catholics and only a few hundred employees at the Vatican.
Mostly museum employees and guards.
The Vatican is not the executive branch of the Church it’s closer to the Supreme Court on doctrinal matters. This seems to be a question for the locals. Local culture has to be taken into account. Applying our values to other cultures is just another form of colonialism.

Authority primarily rest with the local Bishop if a problem exists which doesn’t seem to be the case.
 
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