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dmar198
Guest
I don’t think so. A Catholic scientist working at Catholic facilities who follows ethical principles and invents something useful is doing science according to the guidelines set by the Church and by means provided by the Church, and therefore the Church can take some credit. But a Catholic scientist who works at the same facilities and disregards the Church’s ethical principles or who does something destructive is not in the same position. He is abusing resources that were given to him for the sake of doing something good. I don’t think you can legitimately attribute something to the Church that the Church forbids. Therefore we can make a distinction about how we take credit for scientific contributions: if they are ethical contributions and the Church helped make them, then the Church can take partial credit. If they are unethical contributions and the Church’s help was abused without the Church’s knowledge, we don’t have to take credit for that.This is a good point. I’m sure that some of the Catholic contributions listed here are really rather contributions by people who happen to be Catholic.
If we accept that the contribution of an individual who happens to be Catholic is a Catholic contribution, then we must also accept that an evil committed by someone who happens to be Catholic is a Catholic evil.
Also, I think your statement, if true, would prove too much. Harvard University’s research labs take credit for good research done in their labs, and no one says, “Well that researcher just happened to be using their facilities so Harvard didn’t really contribute anything.” No, they provided those facilities just so that good science could be done. And the Church does the same. Your statement would seem to take away the ability of all collaborators in scientific fields to take partial credit for accomplishments made with their help. Do you see why I think that’s a problem?