Catholic definition of "murder"?

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Because you are the sole proprietor of your body, and as such you can refuse to donate your bodily resources (which is a very specific type of dependency) to anyone, even if that refusal would lead to their death.
No you can’t. 🤷

Your claim here is purely ad hoc nonsense, which completely begs the question.
 
There is no obligation to provide bodily resources to keep someone alive. Not even a renewable bodily resource as blood. No one has the legal right to invade your body without your permission and use your body for their benefit. To refuse your bodily resource is not “murder” it is not even “killing”. It is a “foreseen but unintended consequence” or refusing someone else to take possession of your body. Simple. 🙂
Irrelevant. Food and oxygen are not ‘bodily resources.’ This talk of “taking possession” is completely contrived. Again, hypocrisy.
 
What confuses me is all the historical evidence we have of that very thing. In just the past century we have seen more than a 100 million slaughtered by various atheist regimes. 😊
Historical evidence counts for nothing if a person is blind to the fact that morality in an amoral universe is meaningless…
 
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Ignatius:
Murder is the intentional killing of an innocent person.
According to many apologists there is no such thing as an “innocent” person. We are all guilty of sins, and we all deserve hell.
You misunderstand what they are saying. Read about the slaughter of the innocents in the Gospel of Luke. It’s very clear.

You know, you’d benefit yourself a lot more by being intellectualy honest and trying to understand the principals instead of doing mental and linguistic gymnastics in order to avoid true understanding.

God bless you.
 
I had to look up the meaning of that expression! I thought you might be disagreeing with me… 🙂
Actually its not “darn” skippy, I am surprised you it was something you can look up. I wonder if its a regional expression?
 
From the Catholic Encyclopedia:

Homicide signifies, in general, the killing of a human being. In practice, however, the word has come to mean the unjust taking away of human life, perpetrated by one distinct from the victim and acting in a private capacity. . .

The direct killing of an innocent person is, of course, to be reckoned among the most grievous of sins. It is said to happen directly when the death of the person is viewed either as an end attractive in itself, or at any rate is chosen as a means to an end. The malice discernible in the sin is primarily chargeable to the violation of the supreme ownership of God over the lives of His creatures.
 
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