Catholic Mindfulness

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CatholicCajun

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I am not sure if this is the right place to post this. I purchased a book called Catholic Mindfulness. The author is (from what I understand) is a devout Catholic. I have also read that as a Catholic mindful practices should not be done. The reason I purchased the book is because I have such a hard time focusing on my prayers, my mind wonders all over the place. Anyway your thoughts? Thank you.
 
Isn’t mindfulness focusing on the present and the all the sensory feelings that your body is experiencing? I’ve only picked up stuff from my fiance who’s a psychologist, I’m not licensed myself!

Is that what you mean by mindfulness? If so, why is it bad for Catholics?
 
Mindfulness is just being present to the moment. Jesus taught to be “awake” and “aware”. That’s mindfulness. It’s experiencing the moment for what it is. It helps calm the mind, for me, whereby I experience the presence of God more deeply.
 
I purchased a book called Catholic Mindfulness.
Are you perhaps referring to the book “The Mindful Catholic; Finding God One Moment at a Time” by Dr. Gregory Bottaro? I have this book, and it is not a New Age or Eastern non-Christian religion type of understanding of mindfulness, in fact he specifically points out where Catholic practice differs from those other kinds, although there can also be some similarities. This book is endorsed by Bishop Frank Caggiano, with a foreword by Dr. Peter Kreeft. Dr. Bottaro studied under Fr. Benedict Groeschel, so I personally think you feel confident with a book like this.
 
My Catholic bookclub is going through this book. Father and I chose this book. I have several degrees in psychology, and find it rather elementary. However, I am using conscious awareness of my breathing as a technique for going to sleep. Other members say that it is beyond them in difficulty. I think it would be good for someone dealing with devastating life events, but we agree that it is irrelevant at the present time for all of us.

I was initially concerned that it would not be acceptable because its association with “new age” practices, but no members expressed concern about this.

We are going to do a book on “The Interior Castle” next.
 
The link shared above is one opinion (and a very negatively biased one, at that). I would encourage you to review other neutral sources as well. Centering Prayer is/can be a very faithful and orthodox Catholic practice. Mindfulness might be a benign term for something like this, or it could be a new-agey thing to avoid; you’d have to see it in context.
 
Ah ok. It’s kind of like the drama around yoga!

Even though it was created in the 60s, there’s folks out there that think it originated from pagan practices and people are inadvertently summoning spirits and entities.

Which it may be originated from that, but I take all that stretching, soothing music, and whatnot at face value. I don’t think these entities can be summoned without intent, which I don’t have.
 
Good question. I used to practice mindfulness at the recommendation of my then-shrink, and really should start again.
 
All minds wander. We might need to be placed on ADD medication if we want to focus on what we are doing. Are you visual? Pray holding a crucifix, or contemplating an icon or other sacramental. Pray along with the innumerable videos on YouTube.

The blessing comes in our calling of our mind back to the Lord - from wherever it has wandered to. One of the great Saints said that if we spend an entire hour constantly calling our mind back to God, it is time very well spent.

What I found focuses me (Olympic caliber wandering mind) is prayer before our Lord in the Blessed Sacrament. Both healing and learning of a good habit occur there.

Supposed “devout” Catholics who embrace new age ideals might be devout, but they are not spiritually settled - and that can be very problematic. For that matter, I have a book written by self-professed Catholics that attemts tp justify abortion.

So, caution is advised in all such cases.
 
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I thought Catholic mindfulness would be recollection and custody of the (mind, eyes, etc)? (I have been curious about this for some time now)

@christofirst @Matthew25 @Hope1960 @po18guy @(name removed by moderator) @blackforest @CatholicCajun @Jerusha @Episcopalian @christofirst

And everyone else 🙂
 
I don’t think that’s what Bottaro has in mind in his book. I haven’t read it yet, so anyone else can chime in, but my understanding is that he believes that a failure to live in the moment can distract us from meaningful living, including authentic and focused prayer. (For example - and we’ve all done it - letting our anxious minds wander during the readings and homily at Mass). Mindfulness, i.e. living with full sensory awareness of the present, better helps bridge the gap between our faith lives and daily lives. In a large way, to paraphrase St. Therese, it helps us live the Little Way. ’

No illicit Eastern meditation is required.

Am I making sense? If not, could someone post who actually does?? :crazy_face:
 
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I’ve studied Centering Prayer as taught by Fathers Keating, Pennington and Menninger, and also Christian Meditation as taught by Fr. John Main, which is what I personally practice. Both of those methods are very similar and share much in common with Eastern non-Christian practices, which I know gives some Christians and Catholics here the heebie-jeebies. Despite the similarities, these methods of Christian mindfulness draw from our Christian tradition, from the 3rd century Desert Fathers like John Cassian and the 13th century book the Cloud of Unknowing, which both recommend repeating a single word during this way of prayer, ala mantra meditation.

The Greg Bottaro book, on the other hand, follows more the way of mindfulness described in the book, The Practice of the Presence of God by Brother Lawrence and Self-Abandonment to Divine Providence by Fr. Jean-Pierre Caussade, only updated with some current psychology (Bottaro is a psychologist now, although he did pursue a vocation with the Franciscans earlier). As I said, he goes out of his way to distance the way he teaches from Eastern Non-Christian methods (even though they are still similar). This is why I think Bottaro’s book should appeal to those of us Catholics interested in mindfulness but worried about doing anything not specifically Catholic.

Hope that helps some.
 
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@blackforest

Well, I have to admit that my mind is full of half-understood things, among them all the things that the two of you are talking about. Maybe i am trying too hard to relate each of those things to other things… both of you have given me food for thought, along with the articles others have posted.

I thank you both for your thoughtful replies.
 
I’ve not read much on mindfulness but what i did read had a distinct buddhist fragrance to it.
That said, St. John Climacus wrote a book about silent prayer/listening to Christ and a lot of the advice he gives overlaps with what is being offered in mindfulness. Recently, Spanish Bishops and an Irish Bishop, unrelatedly, wrote about the incompatiblity of Christianity and Mindfulness (in its raw form), so to me, Christian mindfulness is as authentic a practice as Christian Yoga or Christian Enneagram (with its 'the 9 faces of Jesus…).
 
We call it vigilance or watchfulness. Do a Bible word search on “Watch” or “wait”.

Back a few decades Adrian Van Kaam described the “Prayer of Presence” there are many ways to help us be present to God…mindful of our relationship.
 
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