O
OraLabora
Guest
I don’t see how masturbation can “frustrate” either the unitive or procreative aspects of sex, unless one was planning to have sex with one’s spouse and chooses to masturbate instead.And to be moral, the procreative and unitive dimensions of the act cannot be frustrated. Masturbation frustrates both of these dimensions.
I think you’ll instead find that folks masturbate because they don’t have a sexual partner, for the most part. Or if they do, he or she isn’t available for whatever reason.
It comes down to a misuse of the faculty but it’s wrong to say it “frustrates” a process that cannot be engaged in at that point in time. The Thomist approach borrows a bit too much from Aristotle who had no proper knowledge of how human reproductive physiology worked.
There may be moral grounds against masturbation, but there are few physical grounds unless the person is masturbating to avoid sex with their spouse. Usually the opposite is true, they can’t have sex, so they masturbate instead to relieve the sex urge. If there’s any “frustration” involved, it’s not having a natural outlet for the sex urge. Masturbation is one such natural outlet.
The argument is really whether humans, as conscious beings, are capable of rising above nature, or not.
Perhaps she is interested in letting us know but she is doing a very poor job of it. In the 13 years since I returned to the fold after being lapsed, I have heard exactly one homily touching on sexual matters. And it was in terms so vague as to be useless as a teaching moment for the man (or woman, or boy or girl) in the pew.And the Church is interested in making sure we have the resources to overcome our habituation to sin, by telling us plainly – over against our rationalizations and doubts, reasonable though they may be – that yes, it is indeed sin, and is not to be done.
The clergy appears to be too squeamish to really tackle the issue, for fear of offending parishioners.
So, can the faithful be blamed for being so confused on sexual matters? With the level of teaching that I’ve seen (i.e. essentially zero), it would almost ensure that very few have “full knowledge”, and thus capable of sinning mortally.

