Catholic sexual morality - indefensible?

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That extramarital sex is intrinsically an abuse of the sex act is not an assumption. It is a logical implication of the intrinsic nature of what it means to be human, created in the image and likeness of God.

Ownership is not the deciding factor. The glory of God is.

Arguments from the position of the benefits to families and children don’t go very far either, because anything suggesting a limitation of some personal freedom is automatically labeled wrong.
Again, the arguments made in reference to God don’t hold up to secular scrutiny. And the families and children argument only holds up once marriage and children are involved. It still doesn’t make extramarital sex or artificial contraception harmful in themselves. Any harm caused is dependent upon circumstances.

Limiting personal freedom only becomes an issue when it is not clear what purpose the limitation serves. For example, respecting the rights of other people is considered a legitimate limitation upon certain personal freedoms. For example, I could exercise my freedom to keep my seat on the bus, but if an elderly lady needs my seat more than I do, I am ethically obliged to give it up for her benefit. To say that having sex outside of marriage offends God, or that using artificial contraception goes against God’s plan only works for people who believe in God - specifically, the Christian God. As I said before, if the sex act and the use of contraception takes place between fully consenting adults, it’s kind of hard for a secular humanist to see where the harm comes into it.
 
Again, the arguments made in reference to God don’t hold up to secular scrutiny. And the families and children argument only holds up once marriage and children are involved. It still doesn’t make extramarital sex or artificial contraception harmful in themselves. Any harm caused is dependent upon circumstances.
That is because you and many others deny the true source of morality.

Without God any attempt to define morality is folly and usually ends up as “might make right”. All you need to do for evidence of this is to search this forum for related topics.
Limiting personal freedom only becomes an issue when it is not clear what purpose the limitation serves. For example, respecting the rights of other people is considered a legitimate limitation upon certain personal freedoms. For example, I could exercise my freedom to keep my seat on the bus, but if an elderly lady needs my seat more than I do, I am ethically obliged to give it up for her benefit. To say that having sex outside of marriage offends God, or that using artificial contraception goes against God’s plan only works for people who believe in God - specifically, the Christian God. As I said before, if the sex act and the use of contraception takes place between fully consenting adults, it’s kind of hard for a secular humanist to see where the harm comes into it.
The purposes for the limitations are invisible to those who deny God.
 
No it’s not. Non-Christian theologies have arrived at at least some of the same conclusions. One also not admit the existence of any God at all to advance a philosophy of human sexuality based on natural law and teleology. Even within a “godless” belief system, it isn’t a stretch to think that I do not own my body. After all, I didn’t make my body. I enjoy the fruits of someone else’s labor. Further still, even if I think I own my body, it doesn’t therefore follow that are no limits to what I can do with and to my body.
Leaving aside the other religions for the time being, because they obviously don’t operate from a position of secular rationality, who else other than yourself would you suggest has the ownership of your body? Your parents? The state? Personal autonomy is one of the major foundations of most contemporary Western moral and legal systems. And of course it doesn’t follow that there are no limits. You have the choice to harm your own body if you so desire, but it’s not a particularly wise choice to do so. You also have the ability to decide if certain actions are likely to be harmful to yourself, and to avoid situations where the harm apparently outweighs the benefits. What you absolutely don’t have is the ownership of anyone else’s body. They have to decide for themselves, and people have a right to make choices for themselves based upon accurate and thorough information.
Regarding extramarital sex and availability of contraception, no one can seriously look at the widely available social science data and think much good has come from the Sexual Revolution. We are awash in a sea of abortion, unwanted children, STDs, and people emotionally damaged by treating sex as recreational.

– Mark L. Chance.
I won’t ask you to list sources of information, 'cause I’m enough of a nerd to want to look them up myself. However, it seems to me that if all these evils have resulted from the sexual revolution, then we have simply exchanged one set of evils for roughly the same set of evils in a slightly different guise. Bearing in mind that the sexual revolution didn’t happen independently of other social and cultural changes, prior to its advent, abortions still happened, only they were often unhygenic and dangerous backyard jobs; there were plenty of unwanted children, especially because birth control wasn’t widely available; sexually transmitted diseases were more common, because people had more limited access to information, and STIs were stigmatised, so fewer people sought treatment for them; and people became emotionally damaged from treating sex as recreation - except that before readily available birth control, it was really only men who could afford to engage in sex in a purely recreational manner, and the women reaped the consequences of being socially vilified and finding themselves with unwanted pregnancies. It seems naive to assume that because sexual issues were less visible prior to the sexual revolution, that they were less prevalent.
 
That is because you and many others deny the true source of morality.

Without God any attempt to define morality is folly and usually ends up as “might make right”. All you need to do for evidence of this is to search this forum for related topics.

The purposes for the limitations are invisible to those who deny God.
The notion that any moral system is degenerate if it doesn’t make reference to God is invalid. Read some ethical philosophers on the subject of morality, and you will see that at no point is the recourse to ‘might equals right’ considered a sound basis for moral choices.

The fact is, that if you can’t argue with secularists on the basis of the rationality of Catholic morality, without reference to a God who, frankly, has been very backward in coming forward with a shred of actual evidence for his existence, then the argument is unlikely to make any headway. Agreeing to disagree is the most appropriate choice at this point.
 
The notion that any moral system is degenerate if it doesn’t make reference to God is invalid. Read some ethical philosophers on the subject of morality, and you will see that at no point is the recourse to ‘might equals right’ considered a sound basis for moral choices.

The fact is, that if you can’t argue with secularists on the basis of the rationality of Catholic morality, without reference to a God who, frankly, has been very backward in coming forward with a shred of actual evidence for his existence, then the argument is unlikely to make any headway. Agreeing to disagree is the most appropriate choice at this point.
That is why I rarely, if ever, try to convince anyone with an argument. How can I convince you of something that is based on the transcendental when you deny its very existance?

I have only two valid approaches with others regarding my faith. I can live rightly and joyfully, thereby inviting others to wonder why and be open to an invitation to come and see. Or, when challenged, I can explain what I believe and why. I feel no complusion to convince anyone else of these.
 
Personal autonomy is one of the major foundations of most contemporary Western moral and legal systems. And of course it doesn’t follow that there are no limits.
Your last sentence is precisely point. The question is then: Where do we draw the boundaries?
IHowever, it seems to me that if all these evils have resulted from the sexual revolution, then we have simply exchanged one set of evils for roughly the same set of evils in a slightly different guise.
Possibly. (Although the myth of dangerous back alley abortions is largely just that: a myth.) But, as G. K. Chesterton observed, just because we’ve made a wrong turn doesn’t mean we’ve got to stay on that road.

I also cannot help but note that almost all of the current problems attached to sexual activity are problems largely to the extent that people reject natural law and the teleology of sexual intercourse.

– Mark L. Chance.
 
The notion that any moral system is degenerate if it doesn’t make reference to God is invalid.
Personal moral systems aren’t necessarily degenerate; what they are is illogical as there is no rational basis on which to decide that morality even exists.

Ender
 
Also, there is plenty of evidence to suggest that homosexuality is not a learned behaviour, so it’s not to be expected that homosexual people can learn to be heterosexual.
Here goes again this thing. Show us those evidences and I assure you they are not reliable.

The truth is: God created man only Male and Female. No homosexual. Let us accept that truth with open heart.
 
I would suggest that sex and the expression of sexuality are important aspects of human experience that teach people a great deal about themselves and others. Intimacy and sex are not unhealthy in and of themselves, and if practiced by consenting, responsible adults, they are not harmful. It doesn’t follow that extramarital sex is any more or less healthy than marital sex. It very much depends on what works for people.
I suppose I made my point earlier, that sex outside of marriage is neither a mark of adulthood, or responsibility, when I described the not as healthy aspect of it.
Mostly, if adults commit to a serious, long-term relationship, they do it with the intention of “checking each other out” - if the relationship works, they may choose to cement it with marriage.
I think what you describe is called dating, not sex before marriage. Naturally, marriage preparation practicied by the Church, adds another layer of checking out; most responsible indeed. My guess is that what you referred to wasn’t dating, since that would be a approved practice, but rather living in sin before marriage.
I counter this with the alternative position - how healthy is it to suppose that a man’s commitment to his wife should be in any way subject to the children they have? Most women like to be valued for themselves, not just their baby-making ability. In fact, there is a lot of evidence to suggest that children are more likely to weaken a marital relationship than to strengthen it (short of the sense of obligation, which may or may not be present, to stick around for the sake of the children). However, I suspect this is because people go with the standard-issue life-script of getting married and having children, without ever really thinking whether they and their partner are suited for either. So I would suggest that healthy sex and healthy relationships are not necessarily dependent upon marriage and children.
There is no such thing as healthy sex outside of marriage, but call it that if you will. I think you will find that it’s healthy to honor your commitments. Last time I saw, part of the marital vows includes children in it as part of the vow. Even if it is not, only an idiot would expect that marriage wouldn’t likely result in a child at some point. Part of the vows I understand, mention things that pretty much put them together in any circumstances besides death (until death do you part"). So what part of honoring your vow is unhealthy? It is not honoring it which is unhealthy, but dishonoring it, such as leaving when there are children. If it is healthy to not stay around after children are born, then why vow at all other than to fool the woman that such a jerk would stay around? If it is healthy to abandon after children, then why not making the vows include leaving at any time, or at least after childbirth? No woman is so stupid as to agree to such a vow, that is why. So tell me, how does the woman feel that such male activity is healthy, if they took vows which didn’t include that?

Unless I’m mistaken, you seem to have made the twist that people are too dumb to check each other out in dating and that outer-marriage sex is good for that. I would say, for people that lame, and I don’t think there are that many ‘that’ dumb, despite how ineffective their checking out may had been, that stupidity follows stupidity. IOW, they were dumb enough not the check things out, and so they follow that stupidity by getting furtherly stupid and thinking sex will somehow give them all the checking out they need. Was that what you were saying (without the stupidity part of course)?
Of course, as I pointed out in an earlier post, this kind of thinking does not assume that there is a God who claims ownership of your body…
I see, but I think you haven’t given that position a very good chance. In a sense, you are correct I would say. Without God, we would not exist, so at it’s deepest levels, even what you said is mere fancy.

But let us entertain for a minute the fantasy that we came into existence without God. Do you know where that marital vows are based on existence of God? So without God in this fantasy, there would no marriage, or at least as we understand marriage. What it would be I cannot say.

If there was not God, again, in such a fantasy environment, I would assume there would be no morals, therefore no marriage either, because a proper marriage is an act of morality. So, yes, if there were no marriage, there would be nothing extra-marital and the standard, or lack thereof, would be nobody married and come and go as you please I suppose. Poor women, just mere playthings at men’s disposal, because clearly in this situation men would not have a God to answer to for their actions. Sheesh, at that rate, why would women ever bother to have children, for when there is no God, what’s the purpose of having them, as there’s nothing to answer to for our actions (well the State could be our god perhaps)? And in a society where there are no morals because there is no God to hand them down why would the race of man last very long? The man could have any woman he wanted practically and the woman could abort quickly “so as to not lose her figure”.
 
Because assuming that extramarital sex is intrinsically an abuse of the sex act is dependent upon belief in the Christian concept of God.
Nope, Jewish concept of God as well. Muslim concept of God as well I believe. I think even some of the pagan religions managed to pull that one out.
If God owns your body, then disobeying God’s rules for how you’re allowed to use it is an abuse. If you believe that each individual owns his or her own body, then it is not an abuse of the sex act to engage in it outside of marriage, or to use artificial means to avoid pregnancy - provided each partner knows where they stand and neither wants the pregnancy.
I would llike to point out, in case you were speaking in that manner, that how one views the acts he commits, does not in and of itself make those acts therefore proper, rather, it may make for invincible ignorance which would keep damnation for a serious offense off of them, though how in today’s world anybody could be invincibly ignorant I would have to wonder.
Put simply, in order for Catholic sexual morality to stand up to secular arguments, there must be other arguments for why extramarital sex and artifical contraception are harmful or immoral - arguments that don’t depend for their validity upon God’s ownership of the human body or his assumed plans for same.
As I pointed out, fidelity in marriage is more than just a “Catholic” concept, in fact at least the Jewish faith had it before catholicism. So I suppose what you’re saying is what Sair said before, that somehow there could be morality without God. As I also said to him, marriage as we know it wouldn’t exist without God, and to get right down to it, neither would we. Even if we allow that somehow we came about without God, or that He died, or some such other nonsense, there would be no morality which we understand, because the morality we understand came from that very source,

Even pagan morality had some basis in some god or gods. It’s always a higher power, perhaps even the State, which determines morality, not ourselves. It only makes sense, because in order for any given society to benefit from whatever is determined as good behavior, it has to work for the benefit of the many, not just people going along in their own separate moral planes. If everyone goes along in their own moral planes, people won’t govern their morality to the many (elsewise why have your own brand of morality?) and the society cannot last.
 
Again, the arguments made in reference to God don’t hold up to secular scrutiny. And the families and children argument only holds up once marriage and children are involved. It still doesn’t make extramarital sex or artificial contraception harmful in themselves. Any harm caused is dependent upon circumstances.
Yes, like the circumstance that the wife is enraged that the husband did his so-called healthy act betraying his vows to her. The wife is enraged despite any aspect of the martial vows which were religious. If, and only if she agreed to a so-called marriage that would allow him to do as he pleased outside of that marriage could he not expect unhealthy reactions to his existence from her. So yes, even for the man, how healthy is it for the man, with an enraged wife, who may put his life to an end for breaking those vows? Why, if it’s healthy for the man too, why does he hide the affair? :stretcher:
 
Unfortunately, Yes, the philosophy underpinning modern explanations of Catholic sexual morality is incoherent and based on unsound premises. Read Humanae Vitae and Theology of the Body to get a taste of how worthless the reasoning is. For better reasoning, go back to earlier thinkers who didn’t try to reinvent Catholic tradition in their own image.
My dear friends in Christ?

Let me see if I can summurize your position?

**You don’t believe the bible

You don’t believe God

You don’t believe the Pope (s)**

So, share with us oh enlightend ones… Who or what do you believe in?

God bless you both, have a great life ( cause ya better enjoy it while you can:D )
 
I don’t know whether you consider yourself Catholic or not, but at the end of the day, it’s your own choice whether you adhere to church teachings or not. This is why it has always baffled me when people say that if you don’t have religion, you can just do whatever you want. You have that choice anyway - you decide whether or not you keep to the church’s rulings. However, there comes a point where one cannot, with honesty, call onesself Catholic anymore. That’s pretty much what happened to me. I found that I disagreed with so much Catholic teaching and doctrine that I could not, in good conscience, profess to be Catholic anymore.
My dear friend in Christ,

I’d like to be able to assure that God will understand, but just between us, I’m not at all sure that he will:shrug:

Friend these are the Words of the Jesus you have chosen to deny…

Mt. 16:"17* And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18* And I tell you, you are Peter, * and on this rock * I will build my church, and the powers of death * shall not prevail against it. 19* I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Did you notice all of the single tense words used by Jesus? He’s God and He knew exactly what He was saying and doing.

John Chapter 20: "21* Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” 22* And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. 23* If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

My friend, Bishop Chapuet of Denver is quoted as saying the following: “If you find yourself holding a position, that does not agree with the RCC, change your opinion”😃

I’m qualifed and willing to address any questions you may have.
That’s a soul saving offer, my friend.

May God bless you and grant you humility and understanding:thumbsup: You’ll never find true peace and joy outside of the Church.
 
The notion that any moral system is degenerate if it doesn’t make reference to God is invalid. Read some ethical philosophers on the subject of morality, and you will see that at no point is the recourse to ‘might equals right’ considered a sound basis for moral choices.

The fact is, that if you can’t argue with secularists on the basis of the rationality of Catholic morality, without reference to a God who, frankly, has been very backward in coming forward with a shred of actual evidence for his existence, then the argument is unlikely to make any headway. Agreeing to disagree is the most appropriate choice at this point.
I would like to attack your “no shred of evidence” statement. Think real hard, for the God we describe is very much more than you think. I assume in order to give you such a shred of evidence, He would need to take a physical presence for a start. If we are correct, he has already done that in Jesus Christ. Many non-believers are indulging in fantasy when it comes to this shred of evidence. It seems they want us to believe, and indeed many use these very words, that they will believe when there’s proof, perhaps as though there would be no way to not accpet it then. But what does history tell us? Jesus appeared, and yet many did not believe. Oh the Jews believed in God alright, but there was a clear manifestation of God, in Jesus, and they didn’t believe. The Biblical text seems to offer enough proof He was God’s Son and yet most didn’t believe in Him. Taking that as an example, I would conclude that virtually no atheist would believe even if all that Jesus did, the proofs, were laid out before them right now. At least the Jews believed in God, and yet I’m to believe a person who won’t even make that fundamental step of belief, would believe with any proof? No, it’s not proof that is needed, but then such a spiritually blind person figuring out what they need correctly, to believe something they don’t believe in is pretty contradictory to logic anyway.
 
Now, here’s the thing. Whether you subscribe to notions of ‘correct’ teaching or not, the fact is that if you are not a Christian and don’t believe in the Christian concept of God, then there is a lot of Catholic morality - sexual or otherwise - that is rationally indefensible.
I am curious as to why Catholic morality is any more or less indefensible than any other view.

Catholic morality teaching is for Catholics. We think its the best teaching for all men and women and that they and their children and society in general would benefit by adhering to these teachings.
 
But let us entertain for a minute the fantasy that we came into existence without God. Do you know where that marital vows are based on existence of God? So without God in this fantasy, there would no marriage, or at least as we understand marriage. What it would be I cannot say.

If there was not God, again, in such a fantasy environment, I would assume there would be no morals, therefore no marriage either, because a proper marriage is an act of morality. So, yes, if there were no marriage, there would be nothing extra-marital and the standard, or lack thereof, would be nobody married and come and go as you please I suppose. Poor women, just mere playthings at men’s disposal, because clearly in this situation men would not have a God to answer to for their actions. Sheesh, at that rate, why would women ever bother to have children, for when there is no God, what’s the purpose of having them, as there’s nothing to answer to for our actions (well the State could be our god perhaps)? And in a society where there are no morals because there is no God to hand them down why would the race of man last very long? The man could have any woman he wanted practically and the woman could abort quickly “so as to not lose her figure”.
Hmm, fantasy indeed. What you are saying, essentially, is that you and every other human being is so inherently hateful that we are incapable of showing care and affection to one another without direct orders from God. I’m afraid I don’t buy that.
 
Hmm, fantasy indeed. What you are saying, essentially, is that you and every other human being is so inherently hateful that we are incapable of showing care and affection to one another without direct orders from God. I’m afraid I don’t buy that.
No, not ‘incapable’ really, but far less inclined. It is a fantasy guess in any case, but without eternal damnation and a few other factors that are weighing in the current situation, it only seems logical to me that people would have less incentive, therefore less realized good. If you recall the Biblical story of the Flood, those were people without our current system of morality, so though you don’t believe in that story I’m rather sure, there is evidence, for some anyway, of what that fantasy world would be like, and understand, God was existing, but hadn’t got around to the Ten Commandments yet.

I am a little vague on what the period prior to the Flood was like, and just how much revelation God gave them, but it was certainly less than we have now.
 
Yes, like the circumstance that the wife is enraged that the husband did his so-called healthy act betraying his vows to her. The wife is enraged despite any aspect of the martial vows which were religious. If, and only if she agreed to a so-called marriage that would allow him to do as he pleased outside of that marriage could he not expect unhealthy reactions to his existence from her. So yes, even for the man, how healthy is it for the man, with an enraged wife, who may put his life to an end for breaking those vows? Why, if it’s healthy for the man too, why does he hide the affair? :stretcher:
It’s interesting that you assumed I was referring to marital infidelity, which is absolutely an abuse of the trust between husband and wife. But in this case, betrayal of trust is the issue, not sex in and of itself. Spouses can betray each other in many ways, of which sex with someone else is only one.

In any case, the term extramarital sex - sex outside of marriage - doesn’t equate with adultery - sex with someone other than your spouse. If neither party is married, it is still extramarital sex, but it’s not adultery.
 
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