Social Justice well and good. But Social Justice very often gets lost in what individuals think is the way to "love"of their neighbors. As was said, the Social Justice folk have forgotten there are hierarchies of good and evil. Our last POTUS election was a good example of that. Gee, pay everyone’s electric and heating bill but deny there is life in the womb. Enough of the hippie agenda. Get back to basics.
I think reducing sin in one’s life comes first (like they say on the plane – put the air mask over your mouth first, then assist others). That’s why I’m mainly focused on reducing my killing and harming of people and God’s creation by reducing my greenhouse gases and other environmental pollutants. And many other personal sins I’m working on. Only secondarily (but not to be shirked) are social justice efforts like helping others to reduce abortions, reduce their environmental harms, and do something about the social orders of iniquity – that go against a true sharing of God’s creation with all peoples.
I was actually going to give up any environmental awareness efforts about 3 years ago, since it’s like banging my head against a solid brick wall for 20 years, and anti-environmental Catholics have become ever more vicious – it would be an act of futility. But at mass that week there was and Old Testament reading stating that if you know your neighboor is guilty of sinning, but you fail to warn him, that sin falls back on you. So back to the trenches of futility again.
It’s always much more fun and interesting to focus on OTHER PEOPLE’S SINS. But it is sad the Catholic Right seem at times mainly to point to those rotten abortionists, without much consideration of their own sins, and the Catholic Left seem mainly to point to those heartless rich folks who finagle the system to benefit them and leave the poor to suffer and die, without much consideration of their own sins.
There are “sins of the right,” which include arrogance and self-righteousness, and “sins of the left,” which include various debaucheries. They say it is more difficult for people to overcome their sins of the right, than their sins of the left (which are also very difficult to overcome).
It would be wonderful if we first look at our own sins, and do what we can to end them (which is going to take up a lot of time and effort), then join hands in efforts to end other people’s sins. For instance, those truly concerned about abortion, would want to join environmentalists in to reduce miscarriages thru local pollution and deaths caused by a plethora of environmental problems, and may want to join the Catholic Left to address structural evil and issues, like truly helping poor women feeling forced into abortions by circumstances, such as by supporting universal health care (not the very limited one that finally passed, but more like the developed countries have), higher minimum wages (2/3 of minimum wagers are women), paid pregnancy and child birth leave, free or nominal child care by trained professionals – not the baby sitter from hell. (I for one would be willing to pay higher taxes for all these, even tho I’m well past my child-bearing years, and wouldn’t personally benefit.) I don’t know how much abortions cost, but I’m sure it’s not nearly as bankrupting (in our current system) as having and rearing a child. I don’t know if women are thinking about this as they walk into abortion clinics, but if they are, then we need to truly allay such fears and excuses with a, well, more bleeding heart liberal system. Simply passing laws against abortion is not enough; lots of women were getting abortions when they were illegal. In fact, I think if there were all these helps for women with children, perhaps a lot more people would get on the bandwagon to make abortion illegal.
On the other side those truly concerned about social justice for the poor, might turn to God more often in prayer, say the Divine Office, the rosary, help their Catholic brothers & sisters fighting against abortions, and create a Christian vision for all that involves detachment from worldly goods, and the blissfulness of that way of life. And live that life as a testament, leading by example. I know people most sincerely concerned about the poor – such as the religious orders focused on helping others – are already doing these things and more.
There is room for simplicity in our rituals, and there is room for ornate vestments and decorations. As I said, I’ve found spiritual uplift in both contexts – but we should not be focused at all on this. As St. John of the Cross states (
Ascent of Mt Carmel, Bk 3, Ch. 41): “Spiritual persons incur many kinds of interior and exterior harm by their desire to get sensible delight from the use of devotional objects…”; he tells us to delight in NOTHING nada but God alone.
Of course, building churches and making them beautiful and ornate does divert money that could have been used for the poor, etc. But if the church does its job correctly, then the poor will be better served by well-formed and inspired Christians in that church, and the population in heaven will be greatly increased. If not, and the poor are not served and more are going to hell (perhaps from those sins of the right and left), then that money perhaps could have better been spend directly on the poor.