S
someotherguy
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Because the ghosts of dead people do not get up and walk around.Ok, then, why would a literal enterp not be in context?
Unfortunately, yes. Heās not a good guy.There is another benadam? I never!..![]()
Because the ghosts of dead people do not get up and walk around.Ok, then, why would a literal enterp not be in context?
Unfortunately, yes. Heās not a good guy.There is another benadam? I never!..![]()
The context of that verse is the literal death and resurrection of Jesus Christ. How do you get a symbolic or metaphorical interpretation out of that?Because we read it in context.
I donāt know where you get defining the people walking around as ghosts is in context.Because the ghosts of dead people do not get up and walk around.
Unfortunately, yes. Heās not a good guy.
Youāre absolutely right. Everyone who is born again is a saint. Every born again person now living on Earth is a saint.
Of course, you choose to pray to the dead ones.QUOTE]
Why do you struggle to believe the Scriptures? and why are you astounded by His teaching?
Jesus said: āGod is not God of he dead but of the living, for everyone is in fact alive to God!ā Mt22:32
Because weāre not talking about the death and resurrection of Christ, weāre talking about the dead who came out of their tombs and walked around.The context of that verse is the literal death and resurrection of Jesus Christ. How do you get a symbolic or metaphorical interpretation out of that?
To the faithful Jews of the OT who were waiting for Christ to fulfil the atonement for them.What is the metaphor that this figure of speech is referring to?
The effect is that it gives men an opportunity to be saved.What is the effect of Christās death and resurrection on the human race, and where is it indicated in the Passion/Resurrection accounts in the Gospels?
Then what does it have to do with? How does one enter into a vision and begin to communicate with heavenly beings, outside of prayer?No, the two have nothing to do with one another.
Yes, and I also know that Evangelical Protestants donāt believe in it, since it leads to a Sacramental theology.Do you know what the analogy of scripture is?
Once, at most.Youāve done so several times now.
I donāt struggle at all. I believe the scriptures very strongly.Why do you struggle to believe the Scriptures? and why are you astounded by His teaching?
I notice that you completely ignored the verses I gave you.Jesus said: āGod is not God of he dead but of the living, for everyone is in fact alive to God!ā Mt22:32
No, actually we know that it has nothing at all to do with sacramental theology.Yes, and I also know that Evangelical Protestants donāt believe in it, since it leads to a Sacramental theology.
At least three times.Once, at most.
Show me from the Bible your Biblical definition of prayer.Irrelevant. Iām talking about the Biblical definition of prayer.
And yet he did not die.Dead.
I see nothing Unchristlike about telling the truth either.I see nothing Unchristlike about telling the truth.
I donāt have any special powers to āsummonā Mary for you. You should know better than to ask a question like this. I can only pray. And I do not have the faith of Mary, Elijah, or Enoch.OK. Please show me some evidence that she is not dead.
See Romans 14:9, in which weāre told that God is the God of both the living and the dead.
This is an evasion.Why are fire trucks red?
Where does the Bible say that people who are spiritually alive in Christ are off limits to us?Thatās right. They are spiritually alive. However, they are still physically dead. They have passed into the spiritual realm and, thus, are off limits to us.
It doesnāt say the ādead in Christā in Romans 14:9.OK. Who are the dead in Christ?
One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before Godās judgment seat. It is written:
" āAs surely as I live,ā says the Lord,
āevery knee will bow before me;
every tongue will confess to God.ā "
There are people who are physically dead but spiritually alive in Christ.So then, each of us will give an account of himself to God.
I think Iāve already answered this question.OK. Who are the dead in Christ?
Right in the middle of talking about Christās death and resurrection, straight out of no where, Matthew mentions that the dead came forth from their tombs and began to walk around. He makes no comment on this phenomenon; he simply reports that it happened.Because weāre not talking about the death and resurrection of Christ, weāre talking about the dead who came out of their tombs and walked around.
And they metaphorically got up out of their tombs and started walking around - but not actually.To the faithful Jews of the OT who were waiting for Christ to fulfil the atonement for them.
āSavedā meaning that one day, we will literally get up out of our tombs and have eternal life.The effect is that it gives men an opportunity to be saved.
Nor any less. Every word of Scripture is for our salvation; not just a few passages here and there.This is a very common tactic. The Bible contains 66 books, but the Roman Catholic will very often say āunless itās in this one small passage, I wonāt believe itā. I hate to break this to you but the passion account doesnāt hold any more weight or authority than the rest of the scriptures.
I mistook the Angel in Rev. 19 for one of the Elders. My bad.However, the fact that you admit that you did it even once is evidence that you did say it.
Right. Ghosts do not get up and walk around. The Bible is very clear that we go directly to Heaven at the momen of death, not linger on the Earth as ghosts.And they metaphorically got up out of their tombs and started walking around - but not actually.![]()
Because the Bible doesnāt say that they were.But those who were waiting for the coming of Christ werenāt actually raised from their tombs, because ā¦![]()
Answered this one already.How and why did the Jews metaphorically rise from the dead, but not actually?
And I have already posted that passage, which does not include any mention of John praying to anyone.I mistook the Angel in Rev. 19 for one of the Elders. My bad.
St. John was still praying to him, in any case.
But that is a great point. There were indeed 24 Elders in Heaven. These are not angels but rather people.I mistook the Angel in Rev. 19 for one of the Elders. My bad.
St. John was still praying to him, in any case.
Youād better explain that to jmcrea.I know that thwe concept of a disembodied spirit or soul or ghost of any kind is not something in the text. It is a preconceived notion thrust upon the text for lack of any other acceptable explanation.
but you are the one claiming the concept of a ghost is in context. not jmcrea.Youād better explain that to jmcrea.
It would help us if when you say āBibleā you could cite book, chapter and verse.Right. Ghosts do not get up and walk around. The Bible is very clear that we go directly to Heaven at the momen of death, not linger on the Earth as ghosts.
Because the Bible doesnāt say that they were.
Answered this one already.
And donāt forget those ādeadā martyrs under the altar in Revelaton 6 asking when their blood would be avenged. Not to mention the prayers of the saints being offered by those Elders in golden bowls of incense.But that is a great point. There were indeed 24 Elders in Heaven. These are not angels but rather people.
And now youāre finally starting to understand the Catholic understanding of the authority that God has entrusted to us. God does come to us by the Holy Spirit to call us to prayer, prayer for both the living and the dead, both of which are alive in Christ.That is not praying.
First, John was caught up in a vision. It was God who caused him to be caught up into the vision. So if Godās messenger came to him to facilitate that vision, it is perfectly reasonable for him to communicate with the angel.