So, you’re admitting that the Church has not always been the Roman Church. That’s a good start.
No one here is saying the Church started in Rome. We are saying that it started Catholic. So there is no need to start here.
According to you… I’m guessing that our EO friends would say otherwise.
Who are our EO friends? What is EO rather?
Funny how the RCC replicated all the other Eastern Churches after you excommunicated each other.
Some have never been out of communion with Rome others have been brought back into communion.
Right before James made the final judgment and ruling?
Actually Peter stood up after much debate and says “why are you now putting God to the test…” After they all fell silent James reiterates simply what Paul and Peter… said before him. He puts his two cents in kind of like you are doing except you have no authority.
And take a closer look at the role of James in the council. James’s words (verse 19) “my judgment is” (RSV) translate the Greek verb krino. In Acts 13:46; 16:15; 26:8, the verb is used to denote expression of an opinion.
Actually, you see apostles who are strugging to answer a tough question regarding Gentiles.
How did they solve this matter? Did not Paul seek the apostles?
[QUOT]And, in Galatians 2, Paul had to stop Peter from teaching error to the Galatians.
Acts 10:34-48, 11:1-18 - Peter is first to teach about salvation for all (Jews and Gentiles).
Paul is contending against the Judaizers, who taught that the Mosaic ceremonial laws, including circumcision and the dietary laws, were still in force. But notice that in the preceding ten verses (Gal. 2:1-10) Paul goes to great lengths to assure his readers that he and Peter saw eye to eye on this issue.
(Notice, by the way, that throughout these chapters Paul refers to Simon Peter as “Cephas”–the transliteration of the Aramaic “Rock”–in recognition of the unshakeable doctrinal steadfastness conferred upon Peter by our Lord in Matthew 16:18.)
The problem at Antioch arose when Peter acted in a manner inconsistent with his creed. It was not a matter of doctrinal error, but hypocrisy (the very Greek word Paul uses in verse 13), which means not practicing what one preaches. If Peter’s drawing back from fellowship with non-kosher-eating Gentiles had stemmed from a faulty theology, he could not have been indicted by Paul as being guilty of hypocrisy.
Even in his very rebuke of Peter, Paul explicitly testifies to their doctrinal agreement:
“We who are Jews by birth…we [you and I, Cephas] know that a man is not justified by such Mosaic ceremonies” (Gal. 2:15-16).
And no Roman church there at all…
But an authoritative visible Church was
Well, when Peter was confronted with his own death, and wrote 2 Peter, he left only one thing to cling to when false teachers would arise, and that was the writings of the prophets and the disciples who saw Jesus’ glory. No successor. No magesterium. Just the writings.
So you are telling me we don’t have to honor appointed priest? 1 Tim. 5:17 - Paul charges the members of the Church to honor the appointed elders (“priests”) of the Church.
Heb. 13:7,17 - Paul charges the members of the Church to remember and obey their leaders who have authority over their souls
You telling me you have no one to obey?
Magesterium is teaching authority and that’s biblical.
Well, they had to meet somewhere… and it seems pretty important that they all see James, who would make the ruling… and he was in Jerusalem…
How ever you interpret the verse the point is they meet somewhere there was no divisions and there was a teaching authority. Who cares if the place they meet moves. I think they have the authority to meet where they please.
That would be nice. Unfortunately, the Pope, the papacy, Sacred Tradition, and the filoique are kinda in the way.
Actually those in the Catholic church are one we all believe the same. Seems to me we have exactly what Paul is praying for. Protestants on the other hand are not one in mind.
On whose authority? Where does Peter tell us of an authoritative successor?
Passing on an “inheritance”; 1 Tim 1:2, 2 Tim 1:2, 2:1; 1 Tim 1:18, Titus 1:4, 1 Cor 4:17
Apostolic authority is passed on; 2 Tim 1:13-14, 2 Tim 2:2, Titus 1:5-7, 1 Tim 1:3, 4:11-13
Authority passed on by “laying on of hands”; 2 Tim 1:6, 1 Tim 1:18, 4:14, 5:22