Ahem 
As to what āweā do with Scripture : there is absolutely no reason to throw it all away, or to condemn all it without distinction. My first formation was as an exegete (and a Reformed one at that). I was involved in a lot of various research groups, many of which were ecumenical, and I can tell you that when you do a good and conscientious job, there is no difference between Catholic exegesis and Protestant exegesis. Admittedly this good and conscientious job involves taking tradition into account. But there are plenty of Protestants who do just that.
And may I remind you of the way St. Peter Chrysologus interpreted that parable ? To him, the elder son was Judaism, staying close to the Fatherās house ; the youngest son, the prodigal one, was the Church, lavishing the Kingdomās goods onto pagans (Sermons 1-5).
Being the prodigal son is not all bad
To be honest, I do find that a teensy bit arrogant too. What I meant when I said that @AlmaRedemptorisMater way of saying things echoed with what I feel, was that the Protestant family is a beloved child of God, who in some ways (some, not all) is straying away from the Fatherās house and hasnāt yet worked up the courage to say : Iām sorry, please take me back.What they do with Scripture and itās interpretation for example.
Sheesh; talk about arrogance.
As to what āweā do with Scripture : there is absolutely no reason to throw it all away, or to condemn all it without distinction. My first formation was as an exegete (and a Reformed one at that). I was involved in a lot of various research groups, many of which were ecumenical, and I can tell you that when you do a good and conscientious job, there is no difference between Catholic exegesis and Protestant exegesis. Admittedly this good and conscientious job involves taking tradition into account. But there are plenty of Protestants who do just that.
And may I remind you of the way St. Peter Chrysologus interpreted that parable ? To him, the elder son was Judaism, staying close to the Fatherās house ; the youngest son, the prodigal one, was the Church, lavishing the Kingdomās goods onto pagans (Sermons 1-5).
Being the prodigal son is not all bad
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