Catholic Without Marian Dogma?

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Have you read these sources about Mary? ewtn.com/faith/teachings/marymenu.htm
I must admit that I haven’t read these myself but I believe the site is usually a good source of information and may explain aspects in detail that you’re having difficulties with.

I recommend praying for what you need too. See Matthew 7:9-11

God bless!
 
I can honestly say if the Church is made up of people who deal with non-members as I have been dealt with by a particular person on this forum, I will have to overcome another obstacle before I can join.

I’ve heard there are Catholics who are Borg-like, I just never actually met one. But I often defend Catholicism against Protestants who are like that so they are everywhere.
 
Exactly. Denominations are very bad.

They used a standard to show the truth of the Church’s teaching. That’s what I’m doing. Working out the in the manner of Aquinas and Augustine.

I’ve come to two conclusion:
  1. People believe that because I am not yet officially Catholic that I believe everything Protestants believe. I am far, far more Catholic than any Protestant, and apparently, I am far, far more Catholic than many Catholics. Don’t assume I accept any Protestant positions. I am stuck in limbo right now and that’s why I’m working on it.
  2. I must be a horrible communicator because people keep restating my questions without answering them. They restate exactly what I’m saying in different words as if they either disagree with me or are answering me. But they are just restating what I’m asking.
So I apologize if I have caused confusion.

As to matt, I’m just going to call it like I see it. It appears you are rather anti-Protestant–as anti-Protestant as any anti-Catholic I’ve met. I’m sorry for that. I hope you can understand my questions are coming from sincere inquiry, a desire for the truth, and a hope to join the Church.

Thank you
Took me a entire decade of working out the misconceptions about the church. And for a long time i was more Catholic than protestant and just didn’t fit in protestant churches so I stopped attending for years.

You sound just like me. Went to RCIA like 80% convinced I was converting. Then after a few months of dealing with competent and Spirit filled Catholics who focused on Jesus and not so much saints, I was convinced.

Good luck to you and God bless you on your journey. Please don’t let well meaning Catholics discourage you. 🙂
 
I can honestly say if the Church is made up of people who deal with non-members as I have been dealt with by a particular person on this forum, I will have to overcome another obstacle before I can join.

I’ve heard there are Catholics who are Borg-like, I just never actually met one. But I often defend Catholicism against Protestants who are like that so they are everywhere.
A lot of that resentment comes from anti-Catholic zealots who try and convert devout Catholics and insult them by claiming they don’t know Jesus. I think because they feel insulted by them, they fight fire with fire and that is not what we are called to do as apologists.
 
Don’t worry Matt, you put me in my place. There will be no further discussion.
Hey auctoris,

I wanted to give my understanding of the point della and matt are making, and I hope it helps you understand their views. This is how I now understand Catholicism after a few months of struggling to get it.

Like you, I recently went through a period of discernment. I was a poorly catechized and lapsed cradle Catholic seeking anew. I had fond memories of the Church unlike some ex-Catholics. I loved the saints, I loved the Marian devotions, the sacred spaces and the liturgies. And so coming back to the Church seemed like the natural thing for me.

But that stuff is all, shall we say, the accidents of the Faith. You can think the natural law is a great piece of philosophy - that doesn’t make you Catholic. You can want to pray the rosary all the time - that doesn’t make you Catholic. You can see the appeal of Apostolic succession - that doesn’t make you Catholic.

The core of the Catholicism, I think, is summed up in the affirmation of faith
I believe and profess all that the holy Catholic Church teaches, believes and proclaims to be revealed by God.
To be a Catholic is accept that the Catholic Church is the Church founded by Christ and is guided infallibly by the Holy Spirit and and whose teaching authority comes from Christ.

You ask how is that different than accepting the Quran? Well, I say, how is being Muslim different from being Christian? In the very bottom of it all, it’s faith. For a Protestant, that faith might be in the Bible directly, but for a Catholic the foundation of faith is acceptance of the Church as the Church founded by Jesus. Do you accept that proposition or not?

So, to be a Catholic isn’t a question of whether you can go down a list of the dogmas and accept them one by one. What if tomorrow the pope declares another dogma? Would you stop being Catholic until you figured out if you accepted it now? Not if you hold the position that you believe and profess what the Church teaches.

Catholicism isn’t a blind faith. Rather, it subscribes to the the idea of “faith seeking understanding”. You have faith first, then you seek to understand why the Church is right.

So the orthodox Catholic position on inquiry is more along the lines of “I know that this true because the Church has so taught me. Let me understand why it is so.” An Aquinas can try to deconstruct all the teachings to get at the reason they are true, but he does so always in the context of already trusting their veracity.

I think this is the point the posters are trying to make in calling your manner of thinking Protestant rather than Catholic. To convert to Catholicism means to accept the Church is guided by God and is right. Period. The understanding comes second, not first.

If you are at a place where you aren’t approaching the questions from the Catholic position, then you aren’t ready to be Catholic yet. Loving the trappings of Catholicism, or its accidents, aren’t what makes a Catholic.

I hope that helps.
 
I can honestly say if the Church is made up of people who deal with non-members as I have been dealt with by a particular person on this forum, I will have to overcome another obstacle before I can join.

I’ve heard there are Catholics who are Borg-like, I just never actually met one. But I often defend Catholicism against Protestants who are like that so they are everywhere.
Hey auctoris, remember that this is an internet forum and by its nature will attract the most vocal people. You should consider a tool to help you understand some points, but it’s just that, a tool.

I will say though, I found the forum very useful during my own discernment. “In real life”, I didn’t find many Catholics who teach the “orthodox” views of the Church. It was always a much more relaxed Catholicism. The problem is, for those of us who are considering converting (which I basically was doing), we want the real thing. And something this forum does is give you a very in-your-face, no-sugar-coating, here are the hard truths of the Catholic faith. And there are hard truths. In many ways, the Catholic faith is a radical one.

So I think you should take the views you find here into account, but recognize that you are getting only one view of the Church.

And never let a random person on the internet get you down. You can also ignore a person’s posts by putting them on your ignore list if it’s really getting to you.
 
Thank you for your time in replying. As I said, I am convinced of my ineptitude in communication, because I obviously did not say what I meant in a way that others could understand. I did not mean the things you thought I meant as you disagreed and I agreed with much of what you thought was disagreement.

As I said before, apparently my communications skills and the belief that Protestantism has anything to do with my questions are preventing a good discussion.

I apologize for the inconvenience.
It’s no inconvenience for me to try to help you on your spiritual journey. It’s fine privilege and a great responsibility. When I was exploring the Catholic faith, I had to go it alone. I only wish I had caring people like our people here on CAF to guide me.

It’s hard to convert from one mind set to another. Unless it happens like it did to St. Paul on the road to Damascus, it can be a long, hard row to hoe. It took me many years, tears, and soul-searching, besides reading and sorting through many issues before I finally realized that I had to surrender myself in faith to Christ and his Church.

It’s not intellectual suicide to do so. The great, thoughtful answers you’ve received in this thread and others is proof enough that we are not only allowed to think, being a Catholic opens vistas of thought otherwise closed to us. Rather, it’s accepting that the truth isn’t always what we would like it to be. That God does what he wants whether we like it or not, we have to accept that. Every adult who comes into the Church has to make that decision–everyone.

Having said that, it’s also true that even after being reconciled to the Church it can take many years to become Catholic in ones bones rather than in one’s head or even heart. Being brought up Protestant we have reservations and inner inhibitions we aren’t even aware of. They take time, prayer, and practicing the faith to overcome–at least they did for me. I can only go by what people write on the board, what I know, and what I’ve experienced.
 
You sound just like me. Went to RCIA like 80% convinced I was converting. Then after a few months of dealing with competent and Spirit filled Catholics who focused on Jesus and not so much saints, I was convinced.
Thank you, glad to hear I’m not alone. 🙂
 
I’m going to try one more time. 🙂

If you were going to make a case to the Orthodox, Coptic, or Anglican church to adopt the Marian dogmas as divine truth, what reasons would you give them? How would you make a case that these are incontrovertible truths necessary for all Christians to believe in order to belong to their churches? Is there any way to make that case to these churches that does not rely solely on an appeal to the authority of the Catholic Church (which I believe it has)?

Thank you

P.S. - If you believe this is some type of Protestant conspiracy or is coming from some Protestant agenda, please don’t answer the question. I am asking in all sincerity as I would like to clear up the confusion in my mind.
 
I’m going to try one more time. 🙂

If you were going to make a case to the Orthodox, Coptic, or Anglican church to adopt the Marian dogmas as divine truth, what reasons would you give them? How would you make a case that these are incontrovertible truths necessary for all Christians to believe in order to belong to their churches? Is there any way to make that case to these churches that does not rely solely on an appeal to the authority of the Catholic Church (which I believe it has)?

Thank you

P.S. - If you believe this is some type of Protestant conspiracy or is coming from some Protestant agenda, please don’t answer the question. I am asking in all sincerity as I would like to clear up the confusion in my mind.
Well, I would say that it all has to do with the new creation in Christ that St. Paul wrote about. If we accept that Mary is Jesus’ mother, that he was divine before and after he took her flesh in her womb, then she is the New Eve, in the new order of creation that Christ came to establish. It all has to do with rectifying the fall of Adam and Eve which Christ’s redemption brought about. Mary personifies the promises of our new creation in Christ. In her IC she shows that redemption is a free gift, not earned, for she certainly didn’t earn it before she was conceived. In her Assumption, she shows that we will have new bodies like unto Christ’s body. In her all his promises to us have been fulfilled. It’s not a matter of making a big deal out of Mary, but of making a big deal out of Christ’s new creation–that we can become holy, as he commanded us. That the power of the Holy Spirit to work in human lives is real, that all of us will be resurrected in Christ who have been baptized in Christ. It all comes from Christ and it all goes back to him. The Marian dogmas strengthen our faith in Christ so that we can have the fullness of his promises as she has. I don’t know if that’s good enough, but it’s what I’d say. 🙂
 
I’m going to try one more time. 🙂

If you were going to make a case to the Orthodox, Coptic, or Anglican church to adopt the Marian dogmas as divine truth, what reasons would you give them? How would you make a case that these are incontrovertible truths necessary for all Christians to believe in order to belong to their churches? Is there any way to make that case to these churches that does not rely solely on an appeal to the authority of the Catholic Church (which I believe it has)?

Thank you

P.S. - If you believe this is some type of Protestant conspiracy or is coming from some Protestant agenda, please don’t answer the question. I am asking in all sincerity as I would like to clear up the confusion in my mind.
I was curious about this myself, so I tried some googling. I found this 22 page thread from 2010 on exactly the same question.

Like you, the poster had problems getting people to focus on the precise question “Why are these beliefs necessary?” rather than whether you should accept them. I managed to make it through the first few pages without seeing a good answer, but maybe you can make it through all 22 and see if there’s a gem in there.

Either way, I’m quite interested in knowing the answer too, so please report back if you find a good explanation!
 
I’m going to try one more time. 🙂

If you were going to make a case to the Orthodox, Coptic, or Anglican church to adopt the Marian dogmas as divine truth, what reasons would you give them? How would you make a case that these are incontrovertible truths necessary for all Christians to believe in order to belong to their churches? Is there any way to make that case to these churches that does not rely solely on an appeal to the authority of the Catholic Church (which I believe it has)?
.
Biblical evidence of the dogmas, themselves, is scant at best.

But what we can do is make a case for her being much more important than many give her credit for and use deductive reasoning.

Firstly I’d point to Genesis 3:15. There is enmity between Satan and the Woman who is Mary.

Enmity is a strong word and means hostility. So she is hostile towards Satan and was “Full of grace”…notice Luke 1:28 she is already full of grace, the angel does not say you will become that way, she already is. It’s a state of being.

So it stands to reason that if she was full of grace and is a arch enemy of Satan, then it’s possible she had no sin.

Then Look at the ending of Revelation chapter 11 and the beginning of chapter 12(remember the bible didn’t always have chapters and verses) You see Mary as the Ark of the New Covenant, a woman clothed with the sun with the moon under her feet. You mentioned the Orthodox Church and they would acknowledge that this woman has often been understood to be Mary, or the Church, but likely both.

So again, we have a case where Mary is a enemy of Satan in the book of revelation.

I’m not sure about the Copts or EO’s belief in regards to Mary as Ark of the New covenant. But there is a very interesting parallel between 2nd Samuel 6 and the beginning of Luke’s gospel.

The Ark of the Old covenant was the holiest of objects and contained the Word of God(10 commandments) Likewise, Mary is a Holy woman who’s womb contained the Word of God.

We see the typology here:
Mary arose and went to the hill country of Judea. I have been to both Ein Kerem (where Elizabeth lived) and Abu Ghosh (where the ark resided), and they are only a short walk apart. Mary and the ark were both on a journey to the same hill country of Judea.
When David saw the ark he rejoiced and said, “How can the ark of the Lord come to me?” Elizabeth uses almost the same words: “Why is this granted me, that the mother of my Lord should come to me?” Luke is telling us something—drawing our minds back to the Old Testament, showing us a parallel.
When David approached the ark he shouted out and danced and leapt in front of the ark. He was wearing an ephod, the clothing of a priest. When Mary, the Ark of the New Covenant, approached Elizabeth, John the Baptist leapt in his mother’s womb—and John was from the priestly line of Aaron. Both leapt and danced in the presence of the ark. The Ark of the Old Covenant remained in the house of Obed-edom for three months, and Mary remained in the house of Elizabeth for three months. The place that housed the ark for three months was blessed, and in the short paragraph in Luke, Elizabeth uses the word blessed three times. Her home was certainly blessed by the presence of the ark and the Lord within.
When the Old Testament ark arrived—as when Mary arrived—they were both greeted with shouts of joy. The word for the cry of Elizabeth’s greeting is a rare Greek word used in connection with Old Testament liturgical ceremonies that were centered around the ark and worship (cf. Word Biblical Commentary, 67). This word would flip on the light switch for any knowledgeable Jew.
The ark returns to its home and ends up in Jerusalem, where God’s presence and glory is revealed in the temple (2 Sm 6:12; 1 Kgs 8:9-11). Mary returns home and eventually ends up in Jerusalem, where she presents God incarnate in the temple (Lk 1:56; 2:21-22).
So it’s not spelled out completely for us, but as we see in Acts 15 (first council) Peter really has no biblical precedent to make his declaration. He’s doing it as the first Pope, armed with the deposit of the faith and a promise from the Lord. And of course his office still exists today.

Pax.
 
Biblical evidence of the dogmas, themselves, is scant at best. But what we can do is make a case for her being much more important than many give her credit for and use deductive reasoning.
Thank you. That is helpful.

My question then is why are they dogmas (i.e. they must be believed to join the Church)? I can understand if those reasons are the basis for theological opinion and even doctrine. But dogmas are required beliefs in order to join the Church (i.e become a Christian from the Catholic perspective). What is the reason for that? How is it that not believing these things or believing that they are open to theological opinion makes one unqualified to join the Church?

If it is because of something they relate about the necessary nature of Jesus, what is it? For example, are they saying if Mary was not conceived Immaculately, then Jesus could not be divine? Are they saying, if Mary was not ever virgin, then the nature of Jesus is significantly altered?

If it’s something else, what is it?

That is probably my biggest question. Let’s assume I accept them as absolute, incontrovertible truth. What reason do I give someone that they must accept them as absolute, incontrovertible truth too in order to become a Catholic? Why is it I would have to tell them if they believe there is room for theological opinion on these matters, they can’t become a Christian.

I understand the reasons some dogmas are necessary when it comes to heresies (Gnosticism, Arianism, Manichaeism, etc.). I understand the reasons they are necessary when it comes to the nature of Jesus. But I don’t understand the absolute necessity of these three Marian dogmas.

I completely understand Mother of God. If she’s not Mother of God, then Jesus is not God. You cannot be a Christian in any real sense without that belief. So Mother of God is a necessary dogma without which Christianity is impossible.

This is what I’ve been working on for a while, and I can’t find the answer. That’s why I came here.

Thank you again. And I thank everyone for their patience with my mental thickness in working this out. 🙂
 
Thank you. That is helpful.

My question then is why are they dogmas (i.e. they must be believed to join the Church)? I can understand if those reasons are the basis for theological opinion and even doctrine. But dogmas are required beliefs in order to join the Church (i.e become a Christian from the Catholic perspective). What is the reason for that? How is it that not believing these things or believing that they are open to theological opinion makes one unqualified to join the Church?
Because you’d be denying a statement of divine origin from God. If you deny God’s own revelation, you can’t be part of his Church.

The dogma itself isn’t new revelation, mind, as the teaching is much older, but it’s essentially been divinely and absolutely affirmed as truth. And since this affirmation has its source in the divine, not in man, it can’t be denied.
 
The dogma itself isn’t new revelation, mind, as the teaching is much older, but it’s essentially been divinely and absolutely affirmed as truth. And since this affirmation has its source in the divine, not in man, it can’t be denied.
Not exactly the answer I was looking for, but a still a good answer.

I’m trying to avoid the “Because I said so” response and come up with something that can be deduced by reason, like the reason Mother of God must necessarily be true and be a dogma. I get it. But I realize that God sometimes gives the “Because I said so response.” Anyone who has read Job can see that.

In any case, can you provide any references to these Marian dogmas from antiquity? That would be very helpful.

Thank you
 
Not exactly the answer I was looking for, but a still a good answer.

I’m trying to avoid the “Because I said so” response and come up with something that can be deduced by reason, like the reason Mother of God must necessarily be true and be a dogma. I get it. But I realize that God sometimes gives the “Because I said so response.” Anyone who has read Job can see that.

In any case, can you provide any references to these Marian dogmas from antiquity? That would be very helpful.

Thank you
Read these:

catholic.com/tracts/mary-mother-of-god

catholic.com/tracts/immaculate-conception-and-assumption

catholic.com/tracts/mary-ever-virgin

catholic.com/tracts/mary-full-of-grace

Also I would recommend this book if you are interested in some of the early church fathers and their writings:

amazon.com/gp/aw/d/0898708478/ref=mp_s_a_1_1?qid=1459909758&sr=8-1&pi=AC_SX236_SY340_FMwebp_QL65

And these too:

amazon.com/gp/aw/d/1938983807/ref=mp_s_a_1_1?qid=1459909841&sr=8-1&pi=AC_SX236_SY340_FMwebp_QL65&keywords=behold+your+mother

amazon.com/gp/aw/d/0385501692/ref=mp_s_a_1_2?qid=1459909841&sr=8-2&pi=SY200_QL40&keywords=behold+your+mother&dpPl=1&dpID=61PL%2B6evZkL&ref=plSrch
 
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