Catholicity of the Early Church

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I would like to now know: Can I come to ONE the Apostolic Churches, either East or West, in pursuit of the One True Church? Is it truly between those two?
If you are not considering Protestant alternatives, then yes it would be between those two, because if you go to one, you are by that action saying that the other does not possess apostolic teaching in its full purity. If you go to the West, you are saying that the East is wrong in its teaching on the office of the bishop of Rome, and vice versa. You have to make the decision, based on your own study, which that is.
 
If you are not considering Protestant alternatives, then yes it would be between those two, because if you go to one, you are by that action saying that the other does not possess apostolic teaching in its full purity. If you go to the West, you are saying that the East is wrong in its teaching on the office of the bishop of Rome, and vice versa. You have to make the decision, based on your own study, which that is.
If it is between those two, why aren’t you Catholic or Orthodox?
 
I would like to now know: Can I come to ONE the Apostolic Churches, either East or West, in pursuit of the One True Church? Is it truly between those two?
Here is my two cents…let the Holy Spirit guide you.

And also, study why some well known converts choose the Catholic over the Orthodox and vice versa.

There are also the Eastern Rite Catholics in communion with Rome for you to look at.

I recall Scott Hanh looked at both but ended up Catholic…I do not recall the reason though.

You can join the forum at Coming Home network and get their perspective.
 
If it is between those two, why aren’t you Catholic or Orthodox?
Because I believe neither of them possess correct doctrine in all that they teach. However, it would be untenable for me to say that the apostolic, early church and early middle ages church was not the church which had the schism in 1054. Our contention, as confessional Protestants, is that the Roman See drifted from being a pure successor to apostolic doctrine when it rejected the Reformation.

Having said that, were I forced to choose between West and East, I would clearly say that the Western Church is closer to what Scripture teaches, especially when it comes to the doctrine of original sin and justification.
 
Because I believe neither of them possess correct doctrine in all that they teach.
Do you believe, Iggy, that your Baptist tradition possesses correct doctrines in all that it teaches?

If so, does your Church claim to be infallible? (I think it does not!)

So, reason would dictate, right, that if it’s not infallible, then it is indeed a fallible church.

And fallible means, by definition, that it’s going to be wrong.

Which brings me to my original question: do you believe that your Baptist tradition possesses correct doctrines in all that it teaches? And how is this possible if it’s a fallible church?
 
Because I believe neither of them possess correct doctrine in all that they teach. However, it would be untenable for me to say that the apostolic, early church and early middle ages church was not the church which had the schism in 1054. Our contention, as confessional Protestants, is that the Roman See drifted from being a pure successor to apostolic doctrine when it rejected the Reformation.

Having said that, were I forced to choose between West and East, I would clearly say that the Western Church is closer to what Scripture teaches, especially when it comes to the doctrine of original sin and justification.
Iggy, if Jesus was being truthful when He said that “the Gates of Hell will not prevail” against the Church, then your own premise falls to pieces.
 
Iggy, if Jesus was being truthful when He said that “the Gates of Hell will not prevail” against the Church, then your own premise falls to pieces.
The promise of Christ to the church is not that the church will always and at all times be correct in all that it does and teaches. That is a presupposition that is not warranted by the text, given the warnings that the apostles give regarding false teaching within the church. The promise is that, in the eschatological reality of things, the church will be triumphant over Satan. That the church has allowed error is demonstrable by church history itself.

Given the current topic of Eastern vs. Western apostolicity, it is evident that both halves of the church were part of the gates of hell promise, yet one or the other erred in what is taught by it.
 
And then Luther comes along and throws off 75% of what made Apostolic Christianity identifiable? No more Scripture and Sacred Tradition, but Sola Scriptura? Not to mention the countless denominations that have stemmed from Luther and Calvin…
 
Do you believe, Iggy, that your Baptist tradition possesses correct doctrines in all that it teaches?
I was raised Baptist. I am, however, moving away from distinctively Baptist views. As I haven’t joined any other tradition, though, I guess that’s what I still am 🙂
If so, does your Church claim to be infallible? (I think it does not!)
So, reason would dictate, right, that if it’s not infallible, then it is indeed a fallible church.
Indeed, as every church is.
And fallible means, by definition, that it’s going to be wrong.
Which brings me to my original question: do you believe that your Baptist tradition possesses correct doctrines in all that it teaches? And how is this possible if it’s a fallible church?
No, fallible does not mean it is going to be wrong. It just means that it is possible that, at some point, it could be wrong. I am fallible when it comes to spelling. That does not mean it is not possible that I will score 100% on a spelling test.
 
And then Luther comes along and throws off 75% of what made Apostolic Christianity identifiable? No more Scripture and Sacred Tradition, but Sola Scriptura? Not to mention the countless denominations that have stemmed from Luther and Calvin…
To be fair, no denominations have stemmed from Luther. From the Reformed and Anglican wing, yes.

I would challenge you to identify the 75% that was thrown out. Sola Scriptura? Well, Luther rejected that church councils and the papacy could be infallible, and he insisted that tradition, however sacred, must be in accord with Scripture. I think the view you are attaching to Luther on sola scriptura is probably not the one he espoused.
 
Rome has remained one through the authority of the Bishop of Rome; at least they have unity; the protestants have a free-for-all because the Reformers opened up the pandoras box that is private interpretation
 
The promise of Christ to the church is not that the church will always and at all times be correct in all that it does and teaches. That is a presupposition that is not warranted by the text, given the warnings that the apostles give regarding false teaching within the church. The promise is that, in the eschatological reality of things, the church will be triumphant over Satan. That the church has allowed error is demonstrable by church history itself.

Given the current topic of Eastern vs. Western apostolicity, it is evident that both halves of the church were part of the gates of hell promise, yet one or the other erred in what is taught by it.
google.com/url?q=http://www.catholictradition.org/Tradition/indefectibility.htm&sa=U&ei=uZvSTrzjOIL20gHtppAJ&ved=0CCEQFjAD&usg=AFQjCNE23YCQUA3lslll4i9V4iCdQvEHuA

Peace
 
Home/the fullness of Truth is where the Pope is, by virtue of who he actually is and what he does ( the actual successor of St. Peter (chief apostle) that is the visible leader of the Church, his whole life is centered around shining the light of faith in this world). It makes sense to me.
 
I was raised Baptist. I am, however, moving away from distinctively Baptist views. As I haven’t joined any other tradition, though, I guess that’s what I still am 🙂
Very good, then.

As you are “moving away” I pray you “move toward” the Church that was founded by Christ and not a church that conforms to your own views. May the Holy Spirit fill your mind and heart with His Truth!

I want to add a word of caution as you continue on your spiritual quest, Iggy: I hope that you do not “church shop” with the intention of finding a church that fits* your* theology. Rather, I pray you find The Church, and then conform your views to *that *Church.

IOW, if Christ did indeed establish a Church (and Scripture is quite clear that He did!), then it stands to reason that what Christ commands and demands is not going to always conform with what we personally believe, right?

I daresay that if you’re in a church that conforms to all your own personal views, then you have joined the church of the Almighty Self, rather than the Church of the Almighty.
 
Indeed, as every church is.
Why do you believe that “every church is” fallible?

Is it because you believe that men cannot be infallible? (Note, of course, that in this discussion we are talking about faith and morals, as infallibility applies to those concepts.)

If so, what error in faith and morals do you believe Matthew declared in his Gospel?

What about Paul? Was he fallible in his epistle to the Romans? Or in his writings to the Galatians?
 
No, fallible does not mean it is going to be wrong. It just means that it is possible that, at some point, it could be wrong. I am fallible when it comes to spelling. That does not mean it is not possible that I will score 100% on a spelling test.
Fair enough.

But what it means, as you’re fallible, is that at some point in your life you’re going to spell something incorrectly. Going to. Or, in fact, already have. There is no doubt about that, right?

In fact, if I did a search of your posts here what are the chances that I’m going to find a spelling error do you think? Especially if you don’t use “spell check” (hey! another metaphor just came to my head: we all need “spell check”–that is, the authority of the Catholic Church–in order to make sure our spelling (i.e doctrine) is correct, as we are indeed fallible and are going to err in our spelling (doctrine) at some point in our postings here.:))

So the Baptist Church got 100% correct on its “spelling test” (here, read, say its proclamation of the dogma of the Trinity).

But, as its a fallible organization, it’s been wrong (or going to be wrong) in its spelling on other tests (for example, its rejection of the perpetual virginity of Mary). That’s what fallible means. 🤷
 
Why do you believe that “every church is” fallible?

Is it because you believe that men cannot be infallible? (Note, of course, that in this discussion we are talking about faith and morals, as infallibility applies to those concepts.)

If so, what error in faith and morals do you believe Matthew declared in his Gospel?

What about Paul? Was he fallible in his epistle to the Romans? Or in his writings to the Galatians?
No, it is not because I believe that men cannot be infallible. It is that I have no positive scriptural or historical evidence that they have been, as it relates to the post-apostolic church.
 
Fair enough.

But what it means, as you’re fallible, is that at some point in your life you’re going to spell something incorrectly. Going to. Or, in fact, already have. There is no doubt about that, right?

In fact, if I did a search of your posts here what are the chances that I’m going to find a spelling error do you think? Especially if you don’t use “spell check” (hey! another metaphor just came to my head: we all need “spell check”–that is, the authority of the Catholic Church–in order to make sure our spelling (i.e doctrine) is correct, as we are indeed fallible and are going to err in our spelling (doctrine) at some point in our postings here.:))

So the Baptist Church got 100% correct on its “spelling test” (here, read, say its proclamation of the dogma of the Trinity).

But, as its a fallible organization, it’s been wrong (or going to be wrong) in its spelling on other tests (for example, its rejection of the perpetual virginity of Mary). That’s what fallible means. 🤷
It potentially could be wrong on that subject, yes.
 
No, it is not because I believe that men cannot be infallible. It is that I have no positive scriptural or historical evidence that they have been, as it relates to the post-apostolic church.
Fair enough.

So would I be correct in assuming that you subscribe to the paradigm, “Where Scripture is silent we should be silent!”?
 
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