R
Radical
Guest
really?…I don’t see that spelt out in the passage. I guess that is your inference. Do you really think that God sees those two things as being unrelated? Seriously?The words of Jesus I cited earlier indicate that he saw speaking truth and living virtuously as two completely separate matters.
really? Was my use of “I don’t know” and “perhaps” the clue that enabled you to gain this keen insight?Jesus never mentioned that; you are engaging in eisegesis.
I think that you are overstating it (yet again), but again, the assertion was that the Popes were teaching error through (the example of) their grave sin.Indeed. But the principle Jesus laid down remains, since he never abrogated it: to obey religious authorities in spite of their grave sins.
the whole idea that the Church would allow an unrighteous fellow to continue to occupy a leadership position (and thereby teach through their unrighteousness as did those Popes) is something that you won’t see in the NT. The unrighteous leader is to be publicly rebuked:No disagreements here. But where do Jesus, Paul, or anyone else in the New Testament command us to disobey religious leaders on the basis of their less than virtuous lives?
1Tim 5: 19 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. But those elders who are sinning you are to reprove before everyone, so that the others may take warning
How do you think it would work with the unrepentant, unrighteous overseer? He is rebuked, he refuses to repent, he insists on being obeyed b/c he is the overseer and the congregation simply submits and is led by an unrighteous man?
You have gotten it entirely wrong yet again. I’ll spell it out in point form so that it is clearer:The high priest, despite his denial of Christ as Messiah and Lord, speaks under divine inspiration. Even if Ca’iaphas was leading a good Jewish life, he cannot have been speaking infallibly on this point–according to your principles–given that he would stubbornly refuse to enter the New Covenant.
- the hierarchy of the CC went against scripture and appointed very sinful Popes
- the CC went against scripture and allowed those sinful Popes to remain as overseers
- those sinful Popes sinned gravely whilst in office
- the actions listed at 1,2 and 3 served to teach sin/error
- despite the error being taught (as described above) the Catholics still claim that the CC was preserved from teaching error.
- the Catholic claim at #5 is enabled by Catholics picking and choosing which teaching will count….and only those teachings (that count) need to be free from error (this is the disingenuous part IMHO)
- God can use the unrighteous to teach truth, but rarely does so
interesting quote….and the point is?Pure sophistry. From a university textbook for a course I am taking (pages 44-45): “when a learned man (‘alim) commits a sin before the people, they imitate him; but while he might repent his action, they continue to follow his sinful way.” --Tamim Dari (d. 661), cited in “An Introduction to Islam”, David Waines: Cambridge University Press, 2nd edition, 2003
this is the sort of picking and choosing that I am talking about…the claim to inerrancy can only be made after one eliminates the actions and teachings that would negate the claim. It is a rigged deck.The popes involved in their scandal-causing public sin and the hierarches who said and did nothing have had to give an account before God for the choices they made….But none of this has anything to do with the question of church infallibility.