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If the material provided along with 2000 years of Church history doesn’t help you to understand, then I do not know what will…
“…some have ears but do not hear…”
“…some have ears but do not hear…”
Thank you for your detailed explanation. This is very persuasive, that praying to Saints is not contrary to the Commandment. But, I think the praying should be framed such that we pray to the Saint that they send on our prayer to God. We do not pray to the Saint to directly help us.Does the Bible say we should approach the saints with our prayers? Yes, in two places. In Revelation 5:8 John saw the Lamb, Christ Jesus, on a throne in the midst of four beasts and 24 elders. When the Lamb took the book with the seven seals, the 24 elders fell down before the Lamb in worship, “each one having a harp and golden bowls of incenses, which are the prayers of the saints.”
Similarly, in Revelation 8:3-4 we are told that something similar happened when the Lamb opened the seventh seal of the book: “Another angel came and stood on the altar, having a golden censer, and many incenses were given to him, in order that he will give it with the prayers of all the saints on the golden altar before the throne. And the smoke of the incenses went up with the prayers of the saints from the hand of the angel before God.”
These texts give us a way to understand how the saints offer our prayers for us. Our prayers are like nuggets of incense. They smell sweet and good. The 24 elders around the throne, who are saints, and the angels offer these nuggets of incense for us. They set them on fire before the throne of God.
This is a beautiful image of how the intercession of the saints works. Because the saints are so close to the fire of God’s love and because they stand immediately before him, they can set our prayers on fire with their love and release the power of our prayers.
Catholic Answers
G-N, the discussion on the Divine Mercy image should be of interest to you, then - and hopefully helpful.. . . I still have an issue with praying to images of Mary and the Saints.
You are absolutely correct here golf_nut! The Church never teaches that Mary and the Saints are and end in themselves. And if any Catholic or Orthodox believes that, then they are in serious error.But, as I said before, Mary and the saints are, arguably conveyers of a person’s prayer to God, but they are not an end in themselves.
Perhaps I could clarify this for you. As a Byzantine Catholic, our Churches have icons instead of statues. These images are merely reminders for us. Icons are like windows into the heavenly realm. If I am praying before an icon of Jesus, I am not praying to the icon–I am remembering Jesus and all that he did for the salvation of humanity. Of course we don’t need icons and statues. But they do help me sometimes. For example, if I have a bad day at work, I am driving home with the problems of the day swirling in my head. I see the small icon of Jesus on my dashboard and I remember that my worldly problems are trivial–so I begin to pray for the remainder of my commute. It is not unlike looking at a picture of my deceased father. I was so young when he passed away, that I do not remember him. But I look at his photo, and I remember the stories of his life relayed to me by my mother. And it helps me. I hope this all makes some sense to you Golf_nut.I still have an issue with praying to images of Mary and the Saints.
Mickey said:**We should shun loose speech like an asp’s venom…for it can plunge us into total forgetfulness of the inner struggle. **
St. Hesychios
Church Militant said:“Some people” dishonor the Bible by placing it first in their heart, devotion and worship, a place the Word of God itself would refuse. It points to Christ, but some do not heed its counsel. Instead they treat The Bible as if it were divine.
It is not my intent to dishonor the Bible, but rather to address improper devotions toward it.
Perhaps you see now how Catholics sometimes feel about your beliefs?
I don’t know where this is coming from?
The point is that if you stick to the actual teachings of the church, then you have something to discuss…but if you allege, (as you have) that we make Mary a goddess (which in fact we do not, that is something that you have been mistaught.) then you begin your whole discussion from an error and unless you listen to what we are telling you that we really believe (regardless of what you have heard, or even perhaps some errant Catholic may have said or done) you will never get this answered to your satisfaction. Holding us responsible for one person’s error is like saying that because one Catholic murders someone, that the church teaches that that is okay. Not so in either case.
**I have stated several times on this thread that I know the church does not teach Mary worship, and that I am not addressing the proper devotion to Mary as taught by the church.
I was addressing specific instances of superstitious and over the top worship of Mary which unfortunately occurs.
I am not holding the church accountable for everything any member does. But I think that this is a valid concern, and I was unable to have it addressed when I was a Catholic.
I have also said, more than once, that it is possible that what I experienced was a local situation only, or that I was suffering a delusion.
But apparently it is more fun to jump on me than to read my posts and respond to the concerns I brought up.
I have not tried to tear down the church, Mary or faithful people devoted to Mary. I have sought peace and understanding over an issue which I find troublesome.
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Get the cheese outta your sox.![]()
Pax tecum,
cheddarsox said:I have not tried to tear down the church, Mary or faithful people devoted to Mary. I have sought peace and understanding over an issue which I find troublesome.
Exactly! Even devotion to Mary (or any paricular saint) is not and end to itself, Jesus is the final end to all true devotion.But, as I said before, Mary and the saints are, arguably conveyers of a person’s prayer to God, but they are not an end in themselves…
We don’t pray* TO* those images, they are there to lift our minds and hearts to things of heaven.I still have an issue with praying to images of Mary and the Saints.
How does 1 Tim 2:5 reinforce you views? Jesus being both God and man is the only one in the unique position to mediate between God and man. Could you please elaborate on your point?On the issue of saints, 1 Tim. 2:5 just seems to reinforce my views. “For there is one God, and there is one mediator between God and men, the Man Christ Jesus.” This is again quite clear.
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You seem to be under the common misconception that the word “pray” has only one meaning. The meaning you are thinking of is this:Militant, I understand that Catholics do not actually believe that a stone image is a deity. My problem is with petitioning the saints or Mary with prayer. Prayers should be directed to God, not the saints or Mary. The “cloud of witnesses” passage is a stretch to be interpreted as permitting prayer addressed to a saint. We should err on the side of caution and follow the relevant commandments. (By the way, I am not a preacher and have no interest in proselytizing. These concerns are my own.)
I think you’re VERY close to understanding the Catholic position on this!!! :dancing:Thank you for your detailed explanation. This is very persuasive, that praying to Saints is not contrary to the Commandment. But, I think the praying should be framed such that we pray to the Saint that they send on our prayer to God. We do not pray to the Saint to directly help us.
As for my denomination, I was born into a catholic family, baptised one, and married (annuled), divorced, married again in the Church. For me to be a catholic involves agreeing with its teachings. I agree with some but not all. I have a lot to think about. But prior to reading your comments, I was not convinced that praying to Mary was acceptable. Now, I will reconsider my position. But, as I said before, Mary and the saints are, arguably conveyers of a person’s prayer to God, but they are not an end in themselves. I still have an issue with praying to images of Mary and the Saints.
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THIS, exactly as you’ve stated here, is Catholic teaching!!we pray to the Saint that they send on our prayer to God. We do not pray to the Saint to directly help us.
This is a misunderstanding. No one prays TO a statue. When someone kneels in front of a statue in prayer he is no more praying TO the statue than a person kneeling in prayer with a bible in praying TO the bible.I still have an issue with praying to images of Mary and the Saints.
I understand where you are coming from as well. Whenever I try to address corrupt Marian devotion (and we know that unfortunately it does take place, no fault of the church teachings) I get a bunch of angry, patronizing Catholics telling me I don’t know what I am talking about, and that I should repeat after them 10 times that no such thing takes place, and that I am anti-Catholic and a hater of Mary and the faith!One of my problems is that it doesn’t seem to matter how many times Catholics point out that even if this error exists in some place or among some people, that it is not Catholic teaching, it seems like no one is listening, and the arguments/attacks recurr.
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Now that you realize that you were tragically influenced by those who did not understand the true faith–we would love to welcome you back with open arms!My agenda was to reexamine the Catholic faith. I appreciate all the help I have received. I feel much clearer about many things now.
Hi cheddar!I understand where you are coming from as well. Whenever I try to address corrupt Marian devotion (and we know that unfortunately it does take place, no fault of the church teachings) I get a bunch of angry, patronizing Catholics telling me I don’t know what I am talking about, and that I should repeat after them 10 times that no such thing takes place, and that I am anti-Catholic and a hater of Mary and the faith!
I got the same reaction when I WAS Catholic. This, and other issues that no one would address, are part of what led me away from the church.And I came to CAF 9 months ago hoping to reopen some of the issues and see if I could come to peace.
But mostly people tell me I don’t know what I am talking about and that I have an agenda to hurt the church.
My agenda was to reexamine the Catholic faith. I appreciate all the help I have received. I feel much clearer about many things now.
cheddar
I have no hopes at all for this thread. I am sorry I ever spoke up. Repeatedly people have ignored my position and assumed I was against them, I guess a fight is more fun than a heart to heart conversation. My faith has been misrepresented, my intentions misrepresented, my experience ignored, etc. etc.Hi cheddar!
I must have misunderstood your position. I thought you were taking the position that Catholics, as a whole, worship Mary, not that a few Catholics practice excessive devotion to her.
That point now being clarified, what are you hoping will come of this thread?
In Christ,
Nancy![]()
What do statues have to do with talking to God? we don’t know, we don’t bow down in front of statues when we pray. That is the point that is being made here.Catholic4aReasn said:I’m curious where you got the impression that anyone HAD to have a statue of Mary in order to talk to God?? What do statues of Mary have to do with talking to God at all??
Asking your best friend to pray for you doesn’t take anything away from God, it simply means that when we ask someone to pray for us there are two or more people praying for same thing. We do go directly to God. The real question here is, can dead people who have gone on hear us when we ask them to pray for us? and is it just people in Heaven that can hear us or can people that are in Hell hear us also? I mean they truly know what it’s like to suffer and I’m sure that God could hear their prayers as well.When you ask your best friend to pray for you doesn’t that take God out of the picture at least a little? Why not just go directly to God?
Asking your best friend to pray for you doesn’t take anything away from God, it simply means that when we ask someone to pray for us there are two or more people praying for same thing. We do go directly to God. The real question here is, can dead people who have gone on hear us when we ask them to pray for us? and is it just people in Heaven that can hear us or can people that are in Hell hear us also? I mean they truly know what it’s like to suffer and I’m sure that God could hear their prayers as well.
Topher said:Of course the people in heaven can hear us. This is by nature of the fact that those who are in heaven are in eternal communion with God for whom noting is impossible. Furthermore, you should not refer to those in heaven as “dead”. Christ talked about some people that many considered dead but he called them living when he said that God is the God of Abraham, Isaac, and Jacob, and then immediately said that God is the God of the living and not the dead. If God is the God of Abraham, Issac, and Jacob, and this is the reason for calling himself the God of the living. Then Abraham, Isaac, and Jacob must not be dead but living. Sure they have passed away, but the fact that they are in heaven makes them LIVING.