Catholics and Evolution

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…The point is that because the theory of evolution says that the human population on earth was never two, we cannot accept an literal understanding of Genesis.
What distinguishes us as human is the fact that we have a rational soul. If we had no such soul, we would not be human even if our biology were unchanged.

I’m curious: how does evolutionary theory validly conclude that there were never as few as two corporeal living beings with rational souls?

I certainly agree that the truth of Genesis runs more deeply than the history it records.
 
What distinguishes us as human is the fact that we have a rational soul. If we had no such soul, we would not be human even if our biology were unchanged.

I’m curious: how does evolutionary theory validly conclude that there were never as few as two corporeal living beings with rational souls?

I certainly agree that the truth of Genesis runs more deeply than the history it records.
The question of where the rational soul originated is an excellent one. It really is over my head, though. All I can tell you is that I completely accept that the human soul cannot have been a product of evolution. It was created directly by God.

P.S. The question about two original humans has already been answered.
 
The question of where the rational soul originated is an excellent one. It really is over my head, though. All I can tell you is that I completely accept that the human soul cannot have been a product of evolution. It was created directly by God.

P.S. The question about two original humans has already been answered.
But that’s the problem, isn’t it? Scientific investigation can conclude that the were never as few as two humans only is science is capable of determining the presence and origins of the rational soul. But science has no such capability.

It seems to me that this may be a way to reconcile the seeming contradictions between evolutionary theory and the Catholic teaching against polygenism.
 
I don’t see the problem with this. It simply isn’t possible for the entire human race to have decended from two people. It isn’t possible for those two people to have simply appeared.

Adam and Eve is a story. It’s a true story - in a sense that is greater than science. It reveals fundamental truths about humanity and about sin. Genesis cannot have been intended as a scientific document, although it certainly has been interpreted that way by some.

Excellently said.​

Which is what is so ridiculous about this entire “Genesis versus evolution” business - they only seem to be opposed, if one insists on reading Genesis as though it were what it does not profess to be, & could not profess to be; that is, a rigorously scientific document. People don’t insist on the perfect scientific accuracy of a tale such as Jack and Beanstalk - this whole wretched business is the equivalent of saying the story is untrue, on the ground that beans don’t grow into plants leading to a country in the sky inhabited by a man-eating giant in a castle. Adam & Eve are equally fictitious, but that doesn’t in the least change the theological meaning of the relevant parts of Genesis. (And it has no implications for Romans 5, either - just in case people worry about that, as they tend to.)

Genesis and evolution give different accounts of human beginnings, because they are talking about the same thing not under the same aspect, but under different aspects. Genesis supplies the theology, evolution deals with the more tangible facts. Insisting that Genesis has anything to say about the earliest days of the human race, & is to be taken as uniquely accurate, as though it were a recording from the Watergate affair, does a massive disservice to all concerned. ##
 
Evolution makes clear that humans slowly evolved from apes, so that the first human population could not have been two.
But at some point what was a pre-human population suddenly contains one or at most a few new creatures, humans. Evolution does not work by suddenly introducing thousands of new creatures (well, in insects and fish maybe, but not in mammals).

And I thought punctutated equilibrium was the current theory, not slow, steady change. That even argues more strongly for the view that one or at most a few new human creatures suddenly appeared in a non-human population.
Let’s assume for a moment, however, that Adam and Eve were literally the first humans and the only humans of their time. The human race would not exist today. The genetic diversity of one human couple is insufficient to support a population for long. Imagine what we’re saying if we say that all human beings descended from two people! We’re saying that brothers and sisters had sex with eachother, and that their offspring procreated as well.
But again, how else does evolution work? Pick any species, say some species of field mouse. Does evolution claim that that species of field mouse appeared full-blown in large numbers from its decendent species of field mouse? Surely not.
This would be a severe case of inbreeding. Within a few generations, the entire human race would have been mentally retarded and infertile. The fact that we exist today, many hundreds of generations later, refutes the literal interpretation of Genesis.
Then no species could ever come into existence. The Church does not teach, as far as I know, that the first humans did not mate with the pre-human population from which they would have descended (in the evolutionary model). So in the evolutionary model you have two possibilities:

H+H = new H (ensouled by God)
H+nonH = new H (ensouled by God)

Where’s the problem? There isn’t one.
 
Again, Rossum’s explanation is superior. I admit that my understanding of evolution is limited by my age and my area of study. That’s not to say that anything I’ve said contradicts science, just that I don’t fully understand the reasons for these scientific conclusions. I hope someone else (preferably a scientist) can answer your questions.
 
Evolution is a population phenomenon. A population of almost-human apes evolved over time to become a population of mixed human and almost-human apes and later to a population entirely of human apes. The minimum size of this population was greater than two.

rossum
Are you saying that there was never a moment when one or two human creatures existed? One moment there were none, and the next moment there were 1000 or 10,000? That is nonsensical.
 
The question of where the rational soul originated is an excellent one. It really is over my head, though. All I can tell you is that I completely accept that the human soul cannot have been a product of evolution. It was created directly by God.
But you seem to be insisting that God could not ensoul only one or two humans at the beginning, but had to start with 1000 or 10,000. Why?
 
But you seem to be insisting that God could not ensoul only one or two humans at the beginning, but had to start with 1000 or 10,000. Why?
He could have done this, but I think it’s a mistake to characterise ‘ensoulment’ as some kind of gene which can be passed to offspring if only one parent has it. I honestly don’t know at which specific point in our evolution we were given a soul.
 
I’m part creationist and part evolutionist. I think it is entirely possible that evolution, to a certain extent has occured, but I find it very doubtful that every single creature on the planet descended from one, single-celled critter, even with God in the picture. I find it more likely that He perhaps ‘borrowed’ some of His earlier designs for later creations, creating a couple ‘base’ creatures, than then evolved until they became the creatures we have today. I really find it fascinating that He would design creatures to change with their environment, though… pure genius.

I don’t think we’ll ever know for sure how He did everything until we reach Heaven, and get to ask The Big Guy Himself.
 
I totally agree, I am taking a class at school an astronomy, and scientists have to admit that they really don’t know anything about anything, it’s all just guesswork. Take for instance light as both photons (mass) AND waves (no mass). It’s totally crazy. I liken it to the mystery of the trinity LOL
Photons are a massless particle. Your correct that they exhibit wave-particle duality, but they never have mass.
 
Telling Catholic kids that evolution is true and that the Genesis account if man is true is indeed a mixed message, IMV.

My opinion doesn’t matter anyway. These kids will tell you themselves as they leave for college as agnostics who have lost all faith.

All I am doing is poiting out a fire that is burning strongly in not only Catholics schools, but many Christians schools everywhere.

Ignoring this reality in the Catholic schools is only to the peril of the Catholic youth.
We can believe that Adam and Eve were inserted into the timeline any where God wished regardless of what may or may not have been happening here on earth.
 
We can believe that Adam and Eve were inserted into the timeline any where God wished regardless of what may or may not have been happening here on earth.
We have another Catholic on this thread insisting that we never had two original parents as the Catholic Church teaches.

Ths poster believes this because he/she feels free to interpret Catholic teaching as he/she pleases…kinda like RC Sola Catechisma.

The kids see this contradiction and they walk away.
 
He could have done this, but I think it’s a mistake to characterise ‘ensoulment’ as some kind of gene which can be passed to offspring if only one parent has it. I honestly don’t know at which specific point in our evolution we were given a soul.
The point is, what I have suggested does not violate the theory of evolution, nor does it violate Church teaching that Adam and Eve were truly the first humans. So I have demonstrated that there is no necessary conflict between science and Church in this matter.
 
We have another Catholic on this thread insisting that we never had two original parents as the Catholic Church teaches.

Ths poster believes this because he/she feels free to interpret Catholic teaching as he/she pleases…kinda like RC Sola Catechisma.

The kids see this contradiction and they walk away.
I agree, Catholics who reject Catholic teaching for private interpretation are the source of much damage to the Church and to those affected. I don’t think this is a controversial opinion among orthodox Catholics.
 
Again, Rossum’s explanation is superior. I admit that my understanding of evolution is limited by my age and my area of study. That’s not to say that anything I’ve said contradicts science, just that I don’t fully understand the reasons for these scientific conclusions. I hope someone else (preferably a scientist) can answer your questions.
I have to say I am quite amazed by your admission here contrasted with your absurdly strong denunciation of anyone who questioned evolution. On the first page, you told another human being that if they didn’t believe in evolution, then they were not worthy of engaging in discussion with. But here, you state that your knowledge of it is scanty.

I think you have some of your priorities out of order.
 
I believe that I am not free to dispense with scientific truths and live in a fantasy world. Nothing I have said contradicts the teaching of the Church. The Church has never infallibly defined that we are the literal genetic descendants of two human beings. They won’t do this because it is scientifically impossible for this to be true.

Also, I find it deeply insulting that you say I think I’m free to interpret Catholic teaching to suit myself. I am extremely orthodox when it comes to matters of faith and morals. I would never contradict a doctrine of the Church. I can say this because I’m confident that no doctrine of the church is in conflict with evolution. The Catholic Church completely accepts reality.
 
He could have done this, but I think it’s a mistake to characterise ‘ensoulment’ as some kind of gene which can be passed to offspring if only one parent has it. I honestly don’t know at which specific point in our evolution we were given a soul.
I think there are indications that our souls developed over time - along with our brains. If we look at increasingly interesting evidence from archaeologists, we will find that gradually evolving humanoids learned to respect their dead - and hence took an effort to bury them. This would imply that they understood there was something special about individuals. They began to make burial objects, cave paintings about life and death. These events, and many others, indicate the soul, however defined (!) evolved along with those beings who are the earliest in our line, and perhaps even with Neanderthals who were humanoid, but died out after conflict with our kind (we started early!).

Several other points:

(1) recently scientists have noted that there is a lack of fit between Newtonian physics and Eintein’s theory of relativity, which leads them to conclude (without scientific proof, as in the case of black holes as well) that we live not just in an infinite and eternal universe, but in a system of infinite and eternal universes - a multiverse.

(2) Genesis 1 and 2 provide two differing stories of creation.

(3) Genesis 1 and 2 are archetypal examples of ‘creation myths’, those stories that every culture or civilisation develops to explain where it came from, where it is, where it is going, and how it got there. Sociologists, anthropologists, archaeologists are all familiar with such creation myths - these are not myths of your Jack and the Beanstock variety. They are important conceptualisations of beginnings. It is significant that by far the majority of creation myths include the idea of a godhead, a central organising force of some kind, with characteristics that often resemble values, beliefs, the natural environment of the people who recognise that godhead.

(4) I have always assumed that the creation myths in Genesis reflect the early understandings of Jewish tribesmen/women, and particularly their life values. The first five books of the Bible are perhaps part of the creation myth, before we get into historical events in later books.

(5) Finally, go Google Hubble photographs, for the gallery of photos that have come in from the Hubble telescope. Look at them, and then think for a few minutes about what you have seen, and whether this has changed your perception of creation, evolution, the nature of our God and the gift of His Son, our lives, your religion.
 
Doesn’t the conclusion rely upon the assumed rates of genetic mutation and the assumed age of man neither of which can be known with scientific certainty? i.e. If you use a different rat and different time frame an intitial population of one-two becomes possible?

Chuck
Every human has two copies of almost every gene - one copy from their mother and one copy from their father. The exceptions are some genes on the X and Y chromosomes which males will only have one copy of.

A single couple can have at most four copies of a given gene between them. The copies do not have to be the same, for example dominant brown eyes with a recessive blue eyes. This gives a maximum of four different alleles (such as blue/brown eyes) possible for any given gene. Some human genes are known to have 400 alleles - these are part of the immune system where variety is an advantage.

Given the mutation rates we observe and the number of different alleles present in the current human population it is possible to make estimates of the minimum human population in the past. The smallest estimate for human population I have seen is 1,000 - 10,000 from 70,000 years ago after the Toba eruption: Late Pleistocene human population bottlenecks, volcanic winter, and differentiation of modern humans (PDF). This figure is not accepted by everyone, other minimum population estimates are all larger.

Evolution is a population phenomenon. A population of almost-human apes evolved over time to become a population of mixed human and almost-human apes and later to a population entirely of human apes. The minimum size of this population was greater than two.

rossum
 
I have to say I am quite amazed by your admission here contrasted with your absurdly strong denunciation of anyone who questioned evolution. On the first page, you told another human being that if they didn’t believe in evolution, then they were not worthy of engaging in discussion with. But here, you state that your knowledge of it is scanty.

I think you have some of your priorities out of order.
You don’t have to be a scientist to recognize the obvious truth of evolution. Arguments made by Ken Miller (a Roman Catholic evolutionary biologist) convinced me that there simply is no alternative to the theory of evolution. Anyone who does not accept something as irrefutable of the theory of evolution is indeed not worth talking to about the book of Genesis.
 
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