J
junk
Guest
The theories of evolution are just that. Theories. Plural. There are multiple competing theories, and in no way are they fact. Einstein’s theories are just theories too. They have supplanted some of Newton’s excellent theories, but in the future they may be replaced by something even better. Furthermore, a convincing refutation of a particular theory does not amount to a refutation of it. “Convincing” is a subjective criterion, and the argumentation in a refutation may be just as objectively false as the theory itself.
Evolution has not been empirically proven. Natural and artificial selection has, but until scientists artificially select a ferret out of a fruit fly… Well, even creating a multicelled organism from a bacterium under laboratory conditions via artificial selection could be empirical proof for evolution.
I think people tend to accept scientific theories as fact all too easily. Man-induced global warming is an example. While it may indeed be true, it has not been proven and there are very strong arguments against it, yet many people accept it as gospel truth because of the rhetoric and hype.
Based on my limited knowledge of the available evidence, I personally choose to accept some form of evolution as a plausible and convincing theory for the origin of the species. But if I come across other strong evidence that suggests that a different theory is more plausible, or some scientist comes up with a better theory, I may choose to reject evolution, because it isn’t fact.
I affirm Church teaching on monogenism - that we are all literally descended from two human parents. Previous posters have already attempted a reconciliation. If I weren’t able to reconcile it myself, I’d still affirm it and admit instead that I don’t know how a reconciliation is possible, but I would not reject Church teaching out of hand, because I have good reason to believe in the authority of the Church.
Scientific truth and religious truth are both truth and cannot contradict. Scientific theory and theological speculation may or may not be truth, and I do not have to accept either. I don’t have to accept evolution just as I don’t have to accept Thomistic predestination - neither is dogma, though I personally accept both to some degree, and I am loath to disagree with men more learned than me. But if the former is proven or disproven empirically and the Church rules on the latter, I will accept or reject both wholeheartedly.
I think it’s presumptuous to insult another person’s intelligence if they disagree with the prevailing scientific opinion of the day. I mean, many scientists do, and that’s how science progresses. If we had always accepted predominant scientific opinion uncritically, we wouldn’t have got very far.
Evolution has not been empirically proven. Natural and artificial selection has, but until scientists artificially select a ferret out of a fruit fly… Well, even creating a multicelled organism from a bacterium under laboratory conditions via artificial selection could be empirical proof for evolution.
I think people tend to accept scientific theories as fact all too easily. Man-induced global warming is an example. While it may indeed be true, it has not been proven and there are very strong arguments against it, yet many people accept it as gospel truth because of the rhetoric and hype.
Based on my limited knowledge of the available evidence, I personally choose to accept some form of evolution as a plausible and convincing theory for the origin of the species. But if I come across other strong evidence that suggests that a different theory is more plausible, or some scientist comes up with a better theory, I may choose to reject evolution, because it isn’t fact.
I affirm Church teaching on monogenism - that we are all literally descended from two human parents. Previous posters have already attempted a reconciliation. If I weren’t able to reconcile it myself, I’d still affirm it and admit instead that I don’t know how a reconciliation is possible, but I would not reject Church teaching out of hand, because I have good reason to believe in the authority of the Church.
Scientific truth and religious truth are both truth and cannot contradict. Scientific theory and theological speculation may or may not be truth, and I do not have to accept either. I don’t have to accept evolution just as I don’t have to accept Thomistic predestination - neither is dogma, though I personally accept both to some degree, and I am loath to disagree with men more learned than me. But if the former is proven or disproven empirically and the Church rules on the latter, I will accept or reject both wholeheartedly.
I think it’s presumptuous to insult another person’s intelligence if they disagree with the prevailing scientific opinion of the day. I mean, many scientists do, and that’s how science progresses. If we had always accepted predominant scientific opinion uncritically, we wouldn’t have got very far.