catholics and lutherans worshiping together

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Greetings and peace be with you all,

Jesus said when two or three are gathered in my name I am there also. Lutherans, Baptist, Methodist and many others gather in the name of Jesus. As mere mortals we are not in a position to say which of these places Jesus is or isn’t.

If we are in a Lutheran Church and we deny the presence of Christ in that church and Christ is there, what then?

Christ said love one another as I have loved you by this all men will know that you are my disciples. This lack of visible love for each other damages the body of Christ.

How can we hang the unity of the Christian Churches on the greatest commandments?

In the spirit of praying for peace on Earth

Eric
 
This is quite harsh. Not just Roman Catholics have the Eucharist at the center of their worship. I understand what you are talking about in the sacrifice of the mass, but you should let these folks have a chance to see what they bring to the table instead of assulting with RC doctrine right from the get.
I was not being harsh but honest. The Catholic approach to the Liturgy is not the same as the Lutheran approach, and I do not see how this type of joint worship does not undermine the Catholic view. Firstly, it’s not like Catholics and Lutherans view Scripture the same way so what happens in the homily? Are controversial aspects just ignored? Are two separate homilies given? And how can a non-ordained Lutheran give the homily when the rubrics of the Mass clearly state than the homily must be given by a bishop, priest, or deacon? Are there two liturgies going on simultaneously? Who reads the Gospel? An ordained Catholic or an non-ordained Lutheran woman pastor? How can a non-ordained minister read the Gospel at a Catholic liturgy? Or is the Gospel read once for the Lutherans and once for the Catholics? What happens if there are readings from the deuterocanonicals? Are the Lutherans just going to be fine with treating them like Scripture? These are just a few of the issues I have. And this is not “assaulting with RC doctrine.” These are honest problems I have with this, and like I said I don’t think it is right to experiment with the Sacred Liturgy, which must be said according to the liturgical norms established by Rome. No priest has the right to waive the norms for the sake of ecumenism, and if true ecumenism is the goal then no priest would ever think of waiving the norms.
But no one has given an argument for why this is the case. They are not sharing communion, which is the one thing the Catholic Church forbids. It seems to me that this is exactly the kind of thing explicitly encouraged by Vatican II, the Catechism, and Pope Benedict, and objections to it are grounded either in an unthinking prejudice against ecumenism or (more reasonably) in an objection to some of the liberal cliches apparently used by the group.

Edwin
I respectfully disagree, Edwin. I do not think Vatican II, the Catechism, or especially Pope Benedict called for the Sacred Liturgy to become an ecumenical worship service with the Eucharist as an addition. The Mass should be a full, unadulterated expression of Catholicism and not a time to get to know the beliefs of our Protestant brothers and sisters. Aside from the issues I raised in the above response to Nella, I just don’t see how this is appropriate. I’m not bashing ecumenism or Protestants, but I don’t think Sacred Liturgy is the right place for such ecumenical activity.

Also I don’t think these particular Lutherans just have “liberal cliches”…it seems to me that there is modernism at work here. I wonder how many Catholics in those pews believe that only men can be ordained to the priesthood, for example. And of course there is the whole issue of pandering to Muslims which doesn’t need elaboration…
This is purely unadulterated hatred for anything outside of the Catholic church. i can’t believe that anyone could be so close minded that they would have to sit silently during a worship service of any kind. No wonder Catholics are the very worst Evangelizers in the Christian world known to God.
No, it isn’t. If a Catholic in good conscience cannot bring himself to participate in the worship services of those outside the Church then he shouldn’t. Now, I don’t completely agree with ComradeAndrei but what he said is not about hatred but about communion, and unfortunately Protestants and Catholics are not in communion with each other and Catholics have a duty not to water that fact down.

Also your last statement is false and not very charitable itself. Perhaps you need a history lesson because Catholics have evangelized more people in our 2000 years than Protestants have. Ever heard of facts? This reminds me of the blatantly false statement you said about the sex abuse scandal in the Catholic Church being the biggest in the “history of mankind.” Before calling others hateful, perhaps you ought to examine your own comments.
 
Greetings and peace be with you francesco;

I understand you when you say there are many problems standing in the way of Catholics and Lutherans worshiping together.

I have huge problems from another stance, we may divide Christ between the different denominations, but is Christ divided?

How does Christ cope with our division? When two or three Lutherans are gathered together is Christ present? When two or three Catholics are gathered together is Christ also present, and I am just talking for the moment about praying together.

Christ is one, so what must Christ feel about our division?

In the spirit of praying for peace on Earth

Eric
 
Although I like the idea of finding common ground, this congregation certainly strikes me as coming from the Christian left wing–for lack of a better description. I doubt that I would be comfortable there.

One other thing I wonder about. The website says that:

“Led by the Holy Spirit, we are a sacramental and liturgical community of Lutherans and Roman Catholics, members of one body of Christ united by baptism and called to witness our Christianity in one community.”

Considering that the Catholic Church does not recognize the validity of Lutheran orders or Eucharist, how can these Catholics and Lutherans be united as a single “sacramental and liturgical” community?
 
it sounds good until I read the following in the “How We Worship” section:
After the service, we gather together again for religious education, sacramental preparation, adults forums and of course, coffee and visiting.(emphasis added)
How many sacraments does the gathered community prepare for? Seven or Two?
 
i can’t believe that anyone could be so close minded that they would have to sit silently during a worship service of any kind. No wonder Catholics are the very worst Evangelizers in the Christian world known to God.
How does participating in a non-Catholic worship service convert people to Catholicism? Please explain this logic. :confused:
 
How is this possible?

Mission of Atonement
a community of lutherans and catholics

they have a “father” and a “pastor”

worship together and then break for communion in separate sanctuary’s

motaspirit.org/index.php

your thoughts?
I haven’t read it through completely, but this is more than two distinct churches sharing the same physical church. If they were simply sharing space, I’d applaud the idea. I’m a little more uncertain in this case.

I know of a similar experiment being considered in another state, but no combined service is planned there, as far as I know. This other denomination of which I am aware considering this is an (Anglican Communion) branch of the Episcopal Church. On the horizon on this potential arrangement, however, is the idea that many Episcopalians may come home to the Catholic Church. That seems less likely in this particular scenario being discussed here.

It’s also worth remembering the serious differences between some Lutheran denominations and Catholics. The official position of the Missouri Synod, for instance, is that the pope is the anti-Christ. It’s hard to see how two churches could share space when the one may believe such a lie about the other.

A couple years ago, a visiting Lutheran pastor gave the morning HOMILY at the Cathedral we were visiting in Yakima on Reformation Sunday. (Yes, I objected to this and got in contact with the bishop and my own priest later.) Unknown to the congregation that morning, I’m sure, was the subtle attempt by this visiting pastor to undemine Catholic beliefs. (We recognized it because we are former Lutherans.) It seems to me that this kind of thing might happen more often if the two churches “merged” in this particular way.
 
As does the lack of visible unity, thanks to Luther, Calvin, Henry VIII, etc.
O come on. You guys and the Orthodox went into schism vis-a-vis each other 500 years before the Protestant Churches got involved. We didn’t invent schism…the Catholics and Orthodox did.
 
Whether Benedict wants to admit it or not, its almost certainly true that many of these Lutherans, especially the older ones, are obstinate heretics who can not be saved. They must convert or perish in hell.
 
Greetings and peace be with you Crusader1095
its almost certainly true that many of these Lutherans, especially the older ones, are obstinate heretics who can not be saved. They must convert or perish in hell.
When two or three Lutherans are gathered together in Christ’s name, where is Christ?

In the spirit of praying for peace on Earth

Eric
 
Greetings and peace be with you Crusader1095

When two or three Lutherans are gathered together in Christ’s name, where is Christ?

In the spirit of praying for peace on Earth

Eric
Not in the midst of them. You can have hallelujah and praise all you want outside the Church, but there is no salvation outside of the Roman Catholic Church.
 
Not in the midst of them. You can have hallelujah and praise all you want outside the Church, but there is no salvation outside of the Roman Catholic Church.
St. Maximus the Confessor (died A.D. 650): “Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man …] but let him hasten before all things to be in communion with the Roman See. If he be in communion with it, he should be acknowledged by all and everywhere as faithful and orthodox. He speaks in vain who tries to persuade me of the orthodoxy of those who, like himself, refuse obedience to his Holiness the Pope of the most holy Church of Rome: that is to the Apostolic See.” (Quoted by Pope Leo XIII in Satis Cognitum)
 
Not in the midst of them. You can have hallelujah and praise all you want outside the Church, but there is no salvation outside of the Roman Catholic Church.
As the CCC teaches us, there is a sense where our “separated brothers” are saved through the Catholic Church without recognizing it themselves. While I agree that this thread raises some serious concerns, let’s not risk our own salvation by judging our brothers unjustly. If they believe in Christ and simply fail to recognize the truth and fullness of the Catholic Church, we should pray for them–as opposed to praying “at” them.
 
I must stick with the Holy Church Fathers rather than the fallible speculations of Vatican II peritii. Yes it is possible that people who don’t identify themselves as Catholics may still be in the Church secretly, but I don’t have good hope that such is the case at all. If I did I would neglect my mission to warn them, and also defy the tradition of the Church of the obduracy of so many heretics and apostates who are in true satanic delusion.

These people are in danger of hell, I doubt calling them “brethren” would do anything to free them from it. I don’t have to agree with the policies of BXVI and recent theologians to be a Catholic in line with 2000 years of Church tradition.

“Whoever is separated from this Catholic Church, by this single sin of being separated from the unity of Christ, no matter how estimable a life he may imagine he is living, shall not have life, but the wrath of God rests upon him” (Augustine’s Letters 141:5).
 
Greetings and peace be with you Crusader1095;

Love one another as I have loved you, by this all men will know that you are my disciples. Christ gave a very clear message as to how we should recognise other disciples. This seems to be at the very root of our division, the lack of visible love for each other.

I wonder how easy it is to love a Lutheran as we love ourselves when we see them as a heretics and apostates who are in true satanic delusion.

In the spirit of praying for peace on Earth

Eric
 
Whether Benedict wants to admit it or not, its almost certainly true that many of these Lutherans, especially the older ones, are obstinate heretics who can not be saved. They must convert or perish in hell.
More Catholic than the Pope, are we?

:rolleyes:
 
I must stick with the Holy Church Fathers rather than the fallible speculations of Vatican II peritii. Yes it is possible that people who don’t identify themselves as Catholics may still be in the Church secretly, but I don’t have good hope that such is the case at all. If I did I would neglect my mission to warn them, and also defy the tradition of the Church of the obduracy of so many heretics and apostates who are in true satanic delusion.

These people are in danger of hell, I doubt calling them “brethren” would do anything to free them from it. I don’t have to agree with the policies of BXVI and recent theologians to be a Catholic in line with 2000 years of Church tradition.

“Whoever is separated from this Catholic Church, by this single sin of being separated from the unity of Christ, no matter how estimable a life he may imagine he is living, shall not have life, but the wrath of God rests upon him” (Augustine’s Letters 141:5).
Hmmm… going beyond the Magisterium’s teachings? :tsktsk:

Sounds like you’d make a good Protestant, Crusader.
 
Hmmm… going beyond the Magisterium’s teachings? :tsktsk:

Sounds like you’d make a good Protestant, Crusader.
I think Crusader is expressing what the Catholic Church expressed for all the centuries before Vatican II. Are all the popes, councils, and papal bulls before Vatican II protestant because they disagree with the controversial statements of some post-Vatican II documents and popes?:confused:
 
I think Crusader is expressing what the Catholic Church expressed for all the centuries before Vatican II. Are all the popes, councils, and papal bulls before Vatican II protestant because they disagree with the controversial statements of some post-Vatican II documents and popes?:confused:
I don’t know. Some Catholic will have to explain the disparity, afterall this is the Church against which Hell cannot prevail and which never, ever errs in faith or morals.
 
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