having children is not a contest designed to see how good a specimen one can crank out
it is possible…but is it probable?
not nearly as bizarre as having God himself living on earth…and about on par with having his mom living on earth
You’re adept enough in theology and in the culture of the Jewish people in those days to know that “brother” was the word also for extended family and cousins. My wife is filipino. Let’s use her culture as an example. There is a specific word for brother, sister, cousin, you name it. AND YET when they get into a taxi they’ll call the driver “manong,” or “brother.” My wife calls her older cousins “kuya” or “big brother” and I have found they use these terms interchangeably. And that’s in 2010. The Jews didn’t even have a word for “cousin” so imagine it was even more likely that “brother” was cousin. Let me ask you this, to be holistic—have you read any evidence in the early Church at all or for the next 1000 years from any theologian worth a darn any evidence that Christ had brothers? What evidence do we have in Scripture or in the Early Church to tell us he had brothers? Do we hear their names? We hear everyone else? What evidence is there in actual favor of this theory? Yah…Paul might have even referred to him uniquely as “the Lord’s brother”
perhaps… perhaps there were undisclosed and extraordinary circumstances involved.
perhaps one would have been selected to lead the church at Jerusalem?
Scripture is oddly silent about Jesus having brothers as well yet you are willing to accept that as virtual fact? We are told in the Gospel of John that his Gospel couldn’t possibly contain all the truths, details, and moments of Christ’s life. Tertullian is not a great example to use for silence about Mary. The guy ended up being a Montanist heretic so I don’t give him too much credence. What did Tertullian say that gives you the idea he was hostile to Marian devotion?
St. Athanasius is an ECF that helped shape our trinitarian understandings of the Lord. He played a huge role in stopping Arianism. Here’s an interesting quote from Athanasius:
“Let those, therefore, who deny that the Son is by nature from the Father and proper to his essence deny also that he took true human flesh from the
ever-virgin Mary” (Discourses Against the Arians 2:70 [A.D. 360]). I wonder what he meant when he said, "ever-virgin?’ Ever a virgin for a while?
St. Jerome was a huge ECF and he said:
“We believe that God was born of a virgin, because we read it. We do not believe that Mary was married after she brought forth her Son, because we do not read it. . . . You [Helvidius] say that Mary did not remain a virgin.
As for myself, I claim that Joseph himself was a virgin, through Mary, so that a virgin Son might be born of a virginal wedlock” Now you take the word of Hevidius and I’ll take Jerome!
And surely you’ve heard of the great St. Ambrose, right?
“Imitate her [Mary], holy mothers, who in her only dearly beloved Son set forth so great an example of material virtue; for neither have you sweeter children [than Jesus], **nor did the Virgin seek the consolation of being able to bear another son” **(Letters 63:111 [A.D. 388]).
What does Ambrose say? Mary stopped having children with the Lord and he goes on to say what I’ve said, the Lord is a tough act to follow. Who would try? Who would need more? If the Son of God co-equal with GOD isn’t enough, what would that say of a woman?

St. Augustine, one of my heroes, calls any one who denies Mary’s perpetual virginity a HERETIC! You should take that seriously. Augustine is a great doctor of the Church and even Protestants during the Reformation were big fans thanks to his titanic works not only against heresy, but his discussions and explanations about Christology, salvation, justification, grace, sacraments, the afterlife, and morality in general.
“**Heretics **called Antidicomarites are those
who contradict the perpetual virginity of Mary and affirm that after Christ was born she was joined as one with her husband” (Heresies 56 [A.D. 428]).
Notice he condemns people who think she had intercourse after Jesus’s birth. I’m going to go with Augustine on this one. Good company to keep!


again, it is not about proving her to be a typical josephine…it is about not allowing venerators to turn her into something that she wasn’t…to prevent them from heaping honours on her which were never given to her by God. You think God gave her these honours and we don’t…it is just that simple. Scripture is oddly silent when it comes to these Catholic doctrines. The first Christians are likewise oddly silent when it comes to these Catholic claims. ECFs such as Tertullian weren’t on board with these Marian doctrines…there are plenty of good reasons to question their legitimacy…as long as one isn’t committed to the view that the CC can’t err.]