I may not be an expert, but if they don’t have any guilt in or after committing sins, then they are unbelievers and unrepented sins will bring them to hell. I think it is that simple. The salvation of Jesus is not a carte blanche to commit sin.
Exactly my point. I’m not saying that all OSAS don’t feel any guilt at all, or that they feel free to do things that they know are sinful. But, if you believe that everything you do that is sinful is paid in full by Jesus, that can be a very slippery slope. You might tend to start out by committing very small sins, but after a while, you begin to purge your conscience of any guilt associated with those sins. That tends to lead you into committing even more serious sins, because you know that you can use the same process of talking yourself out of any nagging guilt. After a while, you can’t even recognize the fact that you’re living a seriously sinful life that could easily lead you to hell, because you justify it in your own mind by thinking that you’ll still be forgiven and covered by the Blood of Jesus, just by saying, “I’m sorry, Lord.”.
For those that firmly believe that once they “accept Jesus Christ as my Lord and Savior”, that they’re forgiven for every sin, automatically, that can be a very precarious position to be in. Sometimes, saying “I’m sorry.” just doesn’t cut it with God. God’s Justice must always be satisfied. While Jesus did pay for everyone to have a chance at salvation, He never said that we didn’t have to worry about our salvation. As Paul says:"
[Philippians 2:12] Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation." When Jesus forgave anyone their sins in the Gospel, His final instruction to them was to “go and sin no more”. But, He knew that human nature was weak, and sometimes we fall into sin without thinking about the consequences. That’s why He gave us a means of attaining God’s forgiveness, through confession, when we had those moments of weakness.
Most people don’t realize that the act of Jesus washing the feet of the Apostles was symbolic of Him washing away their sins, as He spoke to each one, individually.
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[John 13:][6] He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet? [7] Jesus answered, and said to him:
What I do thou knowest not now; but thou shalt know hereafter. [8] Peter saith to him: Thou shalt never wash my feet. Jesus answered him: **If I wash thee not, thou shalt have no part with me. **[9] Simon Peter saith to him: Lord, not only my feet, but also my hands and my head. [10] Jesus saith to him:
He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. *
Jesus was telling Peter that those who were Baptized were already washed clean in the Blood of the Lamb, but their dirty feet were symbolic of the sins that they committed after that first ‘washing’, that collected on their soul and made them less ‘pure’ than they were at the time of their Baptism. In the last line, He tells Peter that the Apostles were clean, “but not all”. That could have a couple of different meanings. One, that He was referring to the fact that even though they were Baptized, their sins (and ours) that were committed after that point, still needed to be washed away. But, He was also referring to Judas, who could not receive God’s forgiveness because his sin was one of the unforgivable sins that Jesus had spoken about. His was a sin against the Holy Spirit (a sin against faith). Being such a close follower of Jesus, Judas should have never doubted that He was the true Messiah, so his betrayal of Jesus was unforgivable. No matter how close we like to think we are to God, we still might not be as close as we could be.