The Council of Toulouse:
A regional council called in defense of the Church against heresy. The Prohibition on bibles in the vernacular relates directly to mistranslated Bibles and misinterpretation of Scripture.
The Roman Catholic Council of Tarragona
A regional Council called to formally define the inquisition at that time in Spain. Again this is a regional council called to deal with heresies within the Church.
The Council of Trent (1545-1564)
The greatest and longest of all the major ecumenical councils, Trent was the ideal Counter-Reformation to the Protestant Reformation where Protestantism was condemned as anathema along with Martin Luther and other reformers who had bolted the Church. Therefore we see again a situation where unauthorized translations of the Bible were being made, circulated, and privately interpreted in defiance of the authority of God’s Church.
The quote in question from Trent reads:
“Since it is clear from experience that if the Sacred Books are permitted everywhere and without discrimination in the vernacular (in the common language of the people, D.R.) there will by reasons of the boldness of men arise there from more harm than good…” Canons and Decrees of the Council of Trent, p. 274.
Note in this the words:
“From experience” – The Church has had to deal with heresy before
“Without discrimination” – In other words without any controls or regard for proper interpretation.
“More Harm than Good” – Sola Scripture and personal interpretation has provided little in the way of unity and only fostered more and more splits within Protestantism
As to the various quotes in the Article from:
J.A. Wylie, an authority on Romanism in the Reformation era, dedicated two chapters of his book The Papacy; Its History, Dogmas, Genius, and Prospects (London: Hamilton Adams, 1888) to Rome’s attitude toward the Bible. Wylie states: “The Latin Vulgate is the authorized standard in the Church of Rome, and that to the disparagement of the original Hebrew and Greek Scriptures. These are omitted in the decree [by the Council of Trent], and a translation is substituted. All Protestant translations, such as our authorized English version, Luther’s translation, &c. are prohibited” The Papacy; Its History, Dogmas, Genius, and Prospects, p. 181.
Why shouldn’t God’s Holy Church denounce Bibles that removed Books, and added words to foster a particular heretical view.
Pope Pius VII (1800-1823) denounced Bible Societies and expressed shock at the circulation of the Scriptures. This Pope declared, “It is evidence from experience, that the holy Scriptures, when circulated in the vulgar tongue, have, through the temerity of men, produced more harm than benefit.”
Pope Gregory XVI (1831-1846) railed: “against the publication, distribution, reading, and possession of books of the holy Scriptures translated into the vulgar tongue.”
Pope Leo XIII declared, “As it has been clearly shown by experience that, if the holy Bible in the vernacular is generally permitted without any distinction, more harm than utility is thereby caused…” Great Encyclical Letters of Leo XIII, pp. 412-413.
Where in any of these statements is the Word of God Denigrated. These statements speak directly to the problem of translation and interpretation.
As to the Other Statements:
Pope Leo XII called the Protestant Bible the “Gospel of the Devil” in an encyclical letter of 1824. In January 1850, he also condemned Bible Societies and admitted the fact that the distribution of Scripture has “long been condemned by the holy chair.”
Why is the underlined portion, which is so important to the point of the author NOT within quotation marks?
The Actual Quote:
“long been condemned by the holy chair.” could be for anything.
On December 8, 1866, after European Bible societies had been formed to translate and spread the Word of God, Pope Pius IX, in his encyclical Quanta Cura, issued this amazing statement: “Socialism, Communism, clandestine societies, Bible societies… pests of this sort must be destroyed by all means.”
Here again, I have to wonder what is between the words “Societies” and Pests” unless this information is provided we have no idea what the Holy Father is trying to convey.
In short, each and every instance of the Church supposedly suppressing the Bible, was in actuality an effort to preserve it. To assure that the Word was protected from mistranslation and misinterpretation.
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