S
SoCalRC
Guest
First of all, it isn’t my place to make a relative moral judgment (see the Prodigal Son).Is it also your contention that there is no substantial moral difference between the person (or party) who is pro-choice on abortion and the one who is pro-choice on torture?
But in this case we are talking about the same thing. Remember, in the real world torture is not like TV. Nor is it frat boy type antics as Rush would have us believe. If you torture as policy, some people are going to die. Torture/murders are not an anomaly, but a natural consequence of the policy. Look at every regime that has resorted to torture.
So, if you support toture, you support outcomes like we are seeing from US policy now. Old men beaten to death in a sleeping bag, middle aged men dying from torture/crucifixion, etc.
Even when the autopsy does not read “homicide” for the manner of death, blood is often left on the torturer’s hands. For example, we have cases of female detainees who have committed suicide after being beaten and sexually abused.
The way I see it, a D&E abortion, to an ensouled fetus, is a torture murder. We believe that life is precious in “every stage” and in “every condition”. If you favor either affront to life, you are rejecting the scope of the teaching.
In another thread Vern noted that if abortion is legal, how can we convince people that it is wrong? I would counter, if we torture and kill fully formed human persons, with families and loved ones, how can we convince people that doing the same thing to a blob of tissue that has not yet taken human form is wrong?
I also would point out that the Church lists both abortion and torture as samples of the same thing, our belief in the inalienable rights of the human person:
If you reject the foundation of the teaching, who can you claim to truly hold the teaching itself in a true Catholic sense?The Church has never yielded in the face of all the violations that the right to life of every human being has received, and continues to receive, both from individuals and from those in authority. The human being is entitled to such rights, in every phase of development, from conception until natural death; and in every condition, whether healthy or sick, whole or handicapped, rich or poor. The Second Vatican Council openly proclaimed: “All offences against life itself, such as every kind of murder, genocide, abortion, euthanasia and willful suicide; all violations of the integrity of the human person, such as mutilation, physical and mental torture, undue psychological pressures; all offences against human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children, degrading working conditions where men are treated as mere tools for profit rather than free and responsible persons; all these and the like are certainly criminal: they poison human society; and they do more harm to those who practice them than those who suffer from the injury. Moreover, they are a supreme dishonour to the Creator” - CHRISTIFIDELES LAICI