J
janechantal
Guest
what is it with you and Solcal? give it up…you are all over the place with your discussion. Surely we have finished with the Catholics can be pro-choice subject!!!
That seems fair, after all, you keep professing to know everyone else’s heart and mind and the largest obstacles to discourse so far seem to be reading and comprehension on your part.You keep professing to know my heart and mind, but the largest obstacles to discourse so far seem to be reading and comprehension on your part.
We never get to discourse because we keep having to explain that you are falsely assigning things to others that they have not saidWe never get to discourse, because I keep having to explain that you are falsely assigning things to me that I have not said.
How can pro-choice not be in favor of abortion?If by pro-choice, you mean in favor of abortion. ***No, Catholics may not be pro-choice. ***
:tsktsk:
Prayers & blessings
Deacon Ed B
I state it this way because some alleged sophisticates parse words trying to change the meaning of pro-choice. (commonly called spin) I see by your question, you agree with what the term “pro choice” commonly means to those of us who are “pro life.” We are in the same club here.How can pro-choice not be in favor of abortion?
How does this contrast my interpretation of the Vatican’s position? “Cannot vote” seems pretty clear.Ah, the Princes of the Church. Let’s look at what the American Princes said back in November.
“A Catholic cannot vote for a candidate who takes a position in favor of an intrinsic evil, such as abortion or racism, if the voters intent is to support that position.” (Forming Consciences for Faithful Citizenship - 2007 #34)
Really? That seems like quite a stretch. The same document notes that it is never licit for Catholics to vote in support of attacks on human life. The Doctrinal Note from Rome states that it is never licit to vote in support of attacks on human life. And Evangelium Vitae specifically states that it is a moral imperitive for all Catholics not to vote in support of attacks on human life. Are you saying that the Bishops are approving pro choice voting? If so, what foundation in Rome’s position, or standing Catholic Dogma would support that?“There may be times when a Catholic who rejects a candidate’s unacceptable position may decide to vote for that candidate for other morally grave reasons.” (#35)
This explains that a Catholic can vote for a candidate who supports something that is intrinsically evil, such as abortion.
Read carefully, it says “all candidates”, not ‘all candidates with a chance of winning’. For most of us, there are a slew of 3rd party candidates on the ballot, many of us can even write in fellow citizens."When all candidates hold a position in favor of an intrinsic evil, the conscientious voter faces a dilemma. The voter may decide to take the extraordinary step of not voting for any candidate or, after careful deliberation, may decide to vote for the candidate deemed less likely to advance such a morally flawed position and more likely to pursue other authentic human goods.* (#36)
usccb.org/faithfulcitizenship/FCStatement.pdf
This says that the position you take (not voting for either) is the extraordinary one … which means that the ordinary position is to make the best of an imperfect situation … as I have maintained.
You are attempting to use reductive reasoning. The Princes have no power except from the Pope. Rome, and the Vicar of Christ are the ultimate authority. You need to show me how Rome’s document can be reconciled to your interpretation of the Bishops, otherwise it is your interpretation of the Bishops, not my interpretation of Rome, that is, by default, suspect by Catholic Dogma.Either the US bishops are unaware that they flatly contradict Church teaching, or your interpretation of the documents you cited is wrong.
Can you provide examples to support of either of these assertions? Most of my posts in most of these threads have always noted that we are all sinners, all making compromises, and that we should be careful making harsh judgments of others.That seems fair, after all, you keep professing to know everyone else’s heart and mind and the largest obstacles to discourse so far seem to be reading and comprehension on your part.
We never get to discourse because we keep having to explain that you are falsely assigning things to others that they have not said
Not true. I think your agenda is wrong, but I don’t feel that makes you love your country less. You’ll have to show some evidence of that assertion.Bamarider has stated that I must not love my country because, gasp I don’t like structural deficits, wasting blood and treasure, or torture.
How many times have you snidely suggested I am a protestant?Can you provide examples to support of either of these assertions? Most of my posts in most of these threads have always noted that we are all sinners, all making compromises, and that we should be careful making harsh judgments of others.
He didn’t say you were protestant, just that you think like one.How many times have you snidely suggested I am a protestant?
What part of “snidely suggested” did you not understand?He didn’t say you were protestant, just that you think like one.
Well, that certainly adds to his credibility.And I agree.
I am not sure that I can agree with you. I, myself, cannot vote for a pro-choice candidate. However, I can at least envision how some Catholics may sincerely believe that secular law is utterly ineffectual in addressing abortion.I state it this way because some alleged sophisticates parse words trying to change the meaning of pro-choice. (commonly called spin) I see by your question, you agree with what the term “pro choice” commonly means to those of us who are “pro life.” We are in the same club here.
Prayers & blessings
Deacon Ed B
He didn’t say you were protestant, just that you think like one.
Vern thinks like a Protestant? Dang, I wonder what they say about ME?? LOL.And I agree.
Never. I have merely noted that you promote certain Evangelical Protestant ideas, such as your views on the poor being primarily responsible for their plight and wealth being a legitimate yard stick for individual virtue.How many times have you snidely suggested I am a protestant?
When you blow smoke up me kilts like that, it tickles.Never. I have merely noted that you promote certain Evangelical Protestant ideas, such as your views on the poor being primarily responsible for their plight and wealth being a legitimate yard stick for individual virtue.
What a tap dance!I’ve noted that some Protestant influence is almost unavoidable. We live in a predominantly Protestant nation (and spent most of history as a villified minority).
You support a political party that has elevated extreme Evangelical Protestantism to special status (folks who decry us as a non Christian cult are sought out and actively woo’ed). Why is it shocking that some of the ideas you hold are Evengelical Protestant, not Catholic?
What in the world did you just say? I will give an answer any way. Abortion is always wrong. The end does not justify the means. An individual has an absolute moral obligation to properly form their conscience. The Church is infallible in its teaching on Faith and Morals. Abortion involves morals. What do you not understand…I am not sure that I can agree with you. I, myself, cannot vote for a pro-choice candidate. However, I can at least envision how some Catholics may sincerely believe that secular law is utterly ineffectual in addressing abortion.
After all, the Church tried an absolute ban, with even a possible sentence of death, for about three years, reportedly to try to control the rampant prostitution in Rome. It was, by all accounts, a failure, and was rescinded. Instead of stopping abortions, it simply stopped people from coming to confession.
The Pope has spoken on the matter, and we are compelled to listen and obey with proper reverence. But we are also compelled to follow the absolute certainty of our own moral conscience. If a Catholic were convinced that the increased maternal deaths from abortion prohibition are an avoidable attack on human life, I would believe that Catholic is incorrect, but I could not bring myself to argue that my position is unerringly rightous and his/her was not.
Think about it, if a Catholic is, sincerely, pursuing the path that they believe will ultimately lead to fewer abortions and a correction of our ‘pro death’ culture, and they are driven by the absolute certaintly of their moral conscience, they, like me, agree in our infallible teaching - that abortion itself is a grave moral disorder.
They are disagreeing on a prudential teaching of some significance which is not a matter to be taken lightly. But, as we have seen, many Catholics find themselves in disagreement with Rome on matters that the Church has described as ‘pro life’. We believe that it is most likely that the Church is correct and it is the moral conscience of the individual that is not yet sufficiently developed, but we do not, in general, assert that such disagreements, in of themselves, make one cease to be Catholic or Christian.
Peace
He later added this caveat to make sure he and Vern were on th same page (they are)If by pro-choice, you mean in favor of abortion. No, Catholics may not be pro-choice.
SoCal then put this out-I state it this way because some alleged sophisticates parse words trying to change the meaning of pro-choice. (commonly called spin) I see by your question, you agree with what the term “pro choice” commonly means to those of us who are “pro life.” We are in the same club here.
Originally Posted by SoCalRC
I am not sure that I can agree with you. I, myself, cannot vote for a pro-choice candidate. However, I can at least envision how some Catholics may sincerely believe that secular law is utterly ineffectual in addressing abortion.
After all, the Church tried an absolute ban, with even a possible sentence of death, for about three years, reportedly to try to control the rampant prostitution in Rome. It was, by all accounts, a failure, and was rescinded. Instead of stopping abortions, it simply stopped people from coming to confession.
The Pope has spoken on the matter, and we are compelled to listen and obey with proper reverence. But we are also compelled to follow the absolute certainty of our own moral conscience. If a Catholic were convinced that the increased maternal deaths from abortion prohibition are an avoidable attack on human life, I would believe that Catholic is incorrect, but I could not bring myself to argue that my position is unerringly rightous and his/her was not.
Think about it, if a Catholic is, sincerely, pursuing the path that they believe will ultimately lead to fewer abortions and a correction of our ‘pro death’ culture, and they are driven by the absolute certaintly of their moral conscience, they, like me, agree in our infallible teaching - that abortion itself is a grave moral disorder.
This had everybody scratchingThey are disagreeing on a prudential teaching of some significance which is not a matter to be taken lightly. But, as we have seen, many Catholics find themselves in disagreement with Rome on matters that the Church has described as ‘pro life’. We believe that it is most likely that the Church is correct and it is the moral conscience of the individual that is not yet sufficiently developed, but we do not, in general, assert that such disagreements, in of themselves, make one cease to be Catholic or Christian.
To which I’m gonna predict another looooooong weather report. that will put us toWhat in the world did you just say? I will give an answer any way. Abortion is always wrong. The end does not justify the means. An individual has an absolute moral obligation to properly form their conscience. The Church is infallible in its teaching on Faith and Morals. Abortion involves morals. What do you not understand
I predict it will go like this:The Deacon, confident in what he believes in, and how they Faith should be lived said this-
He later added this caveat to make sure he and Vern were on th same page (they are)
SoCal then put this out-
This had everybody scrathing their heads, so Deacon Ed just came out and asked-
To which I’m gonna predict another looooooong weather report. that will put us to![]()
And then I’ll quote the Catechism:Originally Posted by SoCalRC
Yes. The concepts of ‘abortion is always murder’ and every fetus is a full fledged human being from conception are not Catholic doctrine or dogma. Our objection is more nuanced and, as it turns out, more in keeping with known human biology:
Abortion
2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.72
Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74
2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:
You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76
2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae,"77 "by the very commission of the offense,"78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.
2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:
"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death."80
"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights."81
2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.
Then our correspondent will explain that the Catechism is really only a “crib sheet” and away we go again!Prenatal diagnosis is morally licit, "if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. . . . It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence."82
I predict it will go like this:
And then I’ll quote the Catechism:
Then our correspondent will explain that the Catechism is really only a “crib sheet” and away we go again!![]()
seems incestuous to me, don’t you agree?Originally Posted by SoCalRC
Yes. The concepts of ‘abortion is always murder’ and every fetus is a full fledged human being from conception are not Catholic doctrine or dogma. Our objection is more nuanced and, as it turns out, more in keeping with known human biology: