Originally Posted by Rence
Therefore if you use the list of references at the end of HV, you can go back and read them.
At the end of Humanae Vitae, there is a list of references pertaining to the statements made with corresonding statement numbers. You can go back and look at the documentation that it references. For example, if a statement is supported by a quote out of the CCC, you can use the reference to look up the CCC paragraph and read it. If the statement is supported by a quote out of the Bible, you can use the reference to look up in the Bible. If it’s from a council, you can look up the documentation from that council.
From my understanding, the CCC is not an infallible document. I have heard that from many Catholics.
Many Catholics are uninformed. The CCC
itself is not an infallible document. It is a library of infallible teachings.
Inside the CCC, in the "On the publication of the CCC, JPII states:
“The Catechism of the Catholic Church, which I approved June 25th last and the publication of
which I today order by virtue of my Apostolic Authority,
is a statement of the Church’s faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition, and the Church’s Magiterium. I declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion.”
It goes on and on about it being a teaching tool, and it is expected of Catholics to follow.
And BTW, the CCC says this:
2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood.
2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.158 These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:159
Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.160