Catholics: Defend NFP using patristics and Tradition

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Um, do I have to take the time out of my day to do this?
No.
I don’t mean to be rude, honestly, but you’re a forum master. Perhaps I’m unfairly expecting too much of a forum master of CAF, but surely you have such documents at your disposal?
A forum master is not the same as a Jedi master. 😃

If you cannot or will not provide the documentaion…just say so.
Therefore if you use the list of references at the end of HV, you can go back and read them.
Huh?
For example, the parts that reference the CCC are infallible teachings.
From my understanding, the CCC is not an infallible document. I have heard that from many Catholics. 🤷
 
If the early fathers condemned sex during infertile times in order to prevent pregnancy than 1) why are the Orthodox doing it, and 2) they would have condemned ABCs as well as NFP.
I would be curious to know in what way each denomination would be bound by a previous statement from the early fathers. They aren’t considered infallible after all…
 
No it’s not. I believe that the Vatican will one day approve condom use for AIDS and STD’s and then perhaps the ultimate decision will be left to the spiritual father. Time will tell.
I believe that will happen too. Our current Pope said it was “better” or a “step in the right direction” for gay prostitutes to use condoms to avoid compounding the sin of infecting someone with AIDS on top of the sin of gay relations, on top of the sin of prostitution, on top of the sin of nonunitive and nonprocreative sex…etc etc. And granted some people argue over what exactly all that statement meant, but I do believe the Vatican will start allowing condoms for AIDS and STD protection, and yes, it will trickle down to being left with the family priest/spiritual father.
 
However, part of being Catholic (and maybe Orthodox too), is obeying the rules even though you may think some rules are complete malarkie
Yes. Obedience is key. But there is a difference. In Catholicism, sometimes there is this rigid legalism which locks people into situations where they feel oppressed and/or abandoned. In Orthodoxy, everyone should have a spiritual father (and he is usually your confessor also). We are obedient to our spiritual father and he gives us the medicine we need for the salvation of our souls. Sometimes there is a strict adherence to the canons…sometimes there is “economia” depending on the situation (ie: permission to use condoms if one spouse has AIDS).
 
Who or what causes the infertile phase of a woman’s menstrual cycle? Why is this question so difficult for you to answer?
You already answered it. Why do you keep asking it and sending the discussion in circles? :whacky:
 
I don’t understand what you’re saying here. What conditions are you talking about?
Serious reasons, etc.
That took about 3 seconds using google:

If therefore there are well-grounded reasons for spacing births, arising from the physical or psychological condition of husband or wife, or from external circumstances, the Church teaches that married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained. (20)

vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html

*Serious motives, just reasons, proportionately serious reasons. The Church teaches the necessity of just or serious motives or reasons for couples to use the infertile periods of a woman’s cycle for the purpose of spacing births. *

ewtn.com/expert/answers/nfp_serious_motives.htm

Pius XII, in an address to Italian midwives in October 1951, declared licit the use of the sterile period for serious reason, but if the couple was confining intercourse to those days exclusively, their conduct needed to be examined

usccb.org/prolife/issues/nfp/seriousq.shtml
 
I would agree that the argument is a strong one, that’s why many people have trouble with this teaching. But I still think Joseph was condemning having sex during infertile times exclusively (without exceptions or rationales) and saying that the early Church Fathers forbade it.
Alas, there was a time indeed when the Holy Fathers and the Church taught that intercourse was for purposes of pro-creation only. If the Church comes up with NFP as a way around this–then condom use would be no different. Personally, I believe that NFP to prevent conception and condom use could be allowed for exceptional circumstances under the guidance of a spiritual father. All abortificient methods are out of the question—and of course abortion is murder.
 
I believe that will happen too. Our current Pope said it was “better” or a “step in the right direction” for gay prostitutes to use condoms to avoid compounding the sin of infecting someone with AIDS on top of the sin of gay relations, on top of the sin of prostitution, on top of the sin of nonunitive and nonprocreative sex…etc etc. And granted some people argue over what exactly all that statement meant, but I do believe the Vatican will start allowing condoms for AIDS and STD protection, and yes, it will trickle down to being left with the family priest/spiritual father.
Eureka! You and I are in agreement. 🙂
 
Well, if that’s the case, then Joseph is definitely not alone. Many Catholics have trouble with this part of the teaching, and the teaching itself, and it’s a big stumbling block for them. This is such a big stumbling block due to what you describe that I can see why some people would convert to the Orthodox faith over this (as well as other things).
The stumbling block is a major one. In my own case, the issue at hand has absolutely nothing to do with my life in practice. But I am concerned how it affects others.

There are some interesting philosophical issues that are associated with the subject. For example, why do the vast majority of Catholics disobey the Church on this particular matter. Are humans naturally hardwired to reject this particular matter? And why this issue versus everything else??? Sorry…probably off topic.🙂
 
I don’t know if anyone else has mentioned this, but…

Most of us who are not Catholic have no idea what NFP stands for. :confused:
 
I believe that will happen too. Our current Pope said it was “better” or a “step in the right direction” for gay prostitutes to use condoms to avoid compounding the sin of infecting someone with AIDS on top of the sin of gay relations, on top of the sin of prostitution, on top of the sin of nonunitive and nonprocreative sex…etc etc. And granted some people argue over what exactly all that statement meant, but I do believe the Vatican will start allowing condoms for AIDS and STD protection, and yes, it will trickle down to being left with the family priest/spiritual father.
I disagree with you. The Pope still believes that using condoms during the marital act for any reason is immoral, even if such usage may signify an awakening of conscience. The awakening is good, but condoms are not.

IF the Magisterium were to allow an AIDS-infected person and their spouse to use a condom, it *may *fall under the principle of double effect in the same way using artificial hormones with a contraceptive side effect for medical purposes does.

However, couples who are not infected with AIDS would have no recourse to double effect and condoms would be immoral for them.
 
I would be curious to know in what way each denomination would be bound by a previous statement from the early fathers. They aren’t considered infallible after all…
Quite correct. This statement is considered true by Catholic and Orthodox alike and is another reason why we must rely on the assurance given to us by Jesus that the Holy Spirit would guide the Church faithfully (John 14:26,15:26,16:13).
 
No.
A forum master is not the same as a Jedi master. 😃
Ok, fair enough LOL
If you cannot or will not provide the documentaion…just say so.
I don’t think I need to, because of the nature of the bantering of this thread, such as “who makes a woman infertile? do you know? well, I know, do you know?” But I quoted some out of the CCC below.
Originally Posted by Rence
Therefore if you use the list of references at the end of HV, you can go back and read them.
At the end of Humanae Vitae, there is a list of references pertaining to the statements made with corresonding statement numbers. You can go back and look at the documentation that it references. For example, if a statement is supported by a quote out of the CCC, you can use the reference to look up the CCC paragraph and read it. If the statement is supported by a quote out of the Bible, you can use the reference to look up in the Bible. If it’s from a council, you can look up the documentation from that council.
From my understanding, the CCC is not an infallible document. I have heard that from many Catholics. 🤷
Many Catholics are uninformed. The CCC itself is not an infallible document. It is a library of infallible teachings.

Inside the CCC, in the "On the publication of the CCC, JPII states:

“The Catechism of the Catholic Church, which I approved June 25th last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church’s faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition, and the Church’s Magiterium. I declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion.”

It goes on and on about it being a teaching tool, and it is expected of Catholics to follow.

And BTW, the CCC says this:

2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood.

2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.158 These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:159

Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.160
 
You already answered it. Why do you keep asking it and sending the discussion in circles? :whacky:
Because I want YOU to answer it, because I am interested in what YOU believe.

Who or what, IN YOUR OPINION, causes a woman’s cycle to become infertile?
 
I would be curious to know in what way each denomination would be bound by a previous statement from the early fathers. They aren’t considered infallible after all…
That is correct, unless they begin such a statement with something such as “I declare”
or “it is anethema”, etc.

But then, a particular denomination wouldn’t subject themselves to the teaching authority of any other than their own particular denomination anyway.
 
Serious reasons, etc.
Wait, your position is that couples can’t engage in the marital act without serious reasons to do so? Where on earth do you get that idea?

You said the Church disagrees with this statement: “Effectiveness (or lack thereof) has no bearing on the morality of the act.”

I asked for a source for this, and you provided me with several quotes regarding Church teaching on the use of NFP.

What I want is a source saying that the Church disagrees that effectiveness (or lack thereof) has no bearing on the morality of the act. By act, I mean spacing one’s pregnancies. Your claim is that the Church teaches that the effectiveness of the birth control determines its morality. I want proof of your assertion.
 
Yes. Obedience is key. But there is a difference. In Catholicism, sometimes there is this rigid legalism which locks people into situations where they feel oppressed and/or abandoned.
Agreed. Which results in them just doing what they want and not worrying about all the legalism.
In Orthodoxy, everyone should have a spiritual father (and he is usually your confessor also). We are obedient to our spiritual father and he gives us the medicine we need for the salvation of our souls. Sometimes there is a strict adherence to the canons…sometimes there is “economia” depending on the situation (ie: permission to use condoms if one spouse has AIDS).
Well, we have family priests that act this way too. The problem is when others stick their noses in that relationship and claim that so-and-so’s pastor or family priest is wrong, and that they, in fact, are right 😉
 
I don’t know if anyone else has mentioned this, but…

Most of us who are not Catholic have no idea what NFP stands for. :confused:
Natural Family Planning: A method by which a couple monitor the present state of the woman’s fertility and engage in or avoid intercourse so they can either increase or reduce the chance of a particular act of intercourse resulting in conception of a child.

The Catholic Church teaches that this is the only legitimate means (aside from complete abstinence) for a couple who has just reason to defer pregnancy. (“just reason” is frequently debated but generally accepted to include situations where the life or health of the wife would be jeopardized or that supporting an additional child could throw the family into financial distress)
 
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