Totally different.This is going to totally blow you away: none of the Church Fathers approved of internet use!
True story.
They had Genesis so they could make a decision on it, they didn’t have dial-up.
Totally different.This is going to totally blow you away: none of the Church Fathers approved of internet use!
True story.
It hasn’t, and I do not think that any of the Catholics posted here who support evolution reject creation in the sense you mention.As I say, to all, do not let fundamentalist christians make the term Creation a bad word as if they own it, they do not own it.
For some definitions of “evolution”, yes, they’re mutually exclusive. (Those would be the ones that assert that there is no God, and that creation has no creator, and that there’s no meaning or goal-directedness to our lives.)SammyRose:
It is forgivable that you don’t think it is, but the fact remains that evolution and Scripture are mutually exclusive.Evolution is not a rejection of scripture.
If you had written, “how it contradicts one particular interpretation of Scripture”, then I’d agree with you. However, the way you wrote it, your statement is in error.Thus a man can be excused for believing in evolution, being that he is ignorant of how it contradicts Scripture, but he cannot be excused if he denies Scripture because it contradicts evolution.
"Speciation by hybridization: For example, when Loren Rieseberg and coworkers reconstructed the phylogeny of several sunflower species, they found that several species had been formed by fertilizations between other species. Often the hybrid offspring of such fertilizations are sterile, but occasionally they are fertile and are reproductively isolated from their “parent” species. In the latter case, a new species is formed. "For some definitions of “evolution”, yes, they’re mutually exclusive. (Those would be the ones that assert that there is no God, and that creation has no creator, and that there’s no meaning or goal-directedness to our lives.)
Evolution studies the genetic changes in populations of creatures over time, it doesn’t say anything about the existence of God. You’re mixing a lot of different ideas and trying to label it all as evolution.For some definitions of “evolution”, yes, they’re mutually exclusive. (Those would be the ones that assert that there is no God, and that creation has no creator, and that there’s no meaning or goal-directedness to our lives.)
Period of light (as contrasted with the period of darkness),
General term for time
Point of time
Sunrise to sunset
Sunset to next sunset
A year (in the plural; I Sam 27:7; Ex 13:10, etc.)
Time period of unspecified length.
A long, but finite span of time - age - epoch - season.
In comes from Catholicism insofar as it maintains a prior tradition.Interesting you quote the only one (besides Augustine, who was considered an outlier compared to other Church Fathers on this subject) who didn’t believe in a more literal Genesis account, and who also believed in reincarnation.
I tell you it absolutely does not come from Protestantism. Would you consider St. Thomas Aquinas Protestant? Or any of the other Church Fathers?
Show me how they are incorrect. I’m taking this information from geologists and those much smarter than I.A lot of the things you mention aren’t considered to refute evolution because they’re incorrect understandings of the science involved.
She did find dinosaur tissue…though she is basing assumptions on held beliefs on evolution. When you adhere strictly to that specific mode of thinking, you won’t allow wiggle room to base it off anything else.She doesn’t seem to appreciate people claiming she found young intact dinosaur tissue.
Context is key. In the Bible, the word “day” (in the literal meaning) is often used with a number before it, indicating a set time and end date. This one is no different.Although yom is commonly rendered as day in English translations, the word yom has several literal definitions