M
MarcoPolo
Guest
At a glance, my view on the excerpts in this thread are this: yes, there are some women, Catholics included, who seek “refuge” in contraception in order to support a career. However, the quotes from the site up in post #18 above about how women need to be “submissive” sounds an awful lot like some kind of slavery and alien to the Church’s teaching of the mutuality of spouses. The Church has avoided that kind of thinking, such as in Pope Leo’s comment in Arcanum:*Moreover, plurality of wives and husbands, as well as divorce, caused the nuptial bond to be relaxed exceedingly. Hence, too, sprang up the greatest confusion as to the mutual rights and duties of husbands and wives, inasmuch as a man assumed right of dominion over his wife, ordering her to go about her business, often without any just cause; while he was himself at liberty “to run headlong with impunity into lust, unbridled and unrestrained, in houses of ill-fame and amongst his female slaves, as if the dignity of the persons sinned with, and not the will of the sinner, made the guilt.” When the licentiousness of a husband thus showed itself, nothing could be more piteous than the wife, sunk so low as to be all but reckoned as a means for the gratification of passion, or for the production of offspring. *And later, he says:*the woman, because she is flesh of his flesh, and bone of his bone, must be subject to her husband and obey him; not, indeed, as a servant, but as a companion, so that her obedience shall be wanting in neither honor nor dignity.*You will notice how the Pope cautions against such a demeaning dignity of the woman.
Regarding the idea of submissiveness, it only really “works” when the husband is willing to give of himself as Christ gave to the Church. The wife is called to “submit” to “his love for her.” It’s quite a romantic enterprise.
Pope John Paul II says in Theology of the Body:
*One could even hazard the idea that the wife’s submission to her husband, understood in the context of the entire passage of the Letter to the Ephesians (5:21-33), signifies above all the “experiencing of love.” This is all the more so since this submission is related to the image of the submission of the Church to Christ, which certainly consists in experiencing his love.*See more at What did the Church teach about marriage, men and women in 1880?
Regarding the idea of submissiveness, it only really “works” when the husband is willing to give of himself as Christ gave to the Church. The wife is called to “submit” to “his love for her.” It’s quite a romantic enterprise.
Pope John Paul II says in Theology of the Body:
*One could even hazard the idea that the wife’s submission to her husband, understood in the context of the entire passage of the Letter to the Ephesians (5:21-33), signifies above all the “experiencing of love.” This is all the more so since this submission is related to the image of the submission of the Church to Christ, which certainly consists in experiencing his love.*See more at What did the Church teach about marriage, men and women in 1880?