G
GerardP
Guest
The good people at TIA have responded to my request for verification on the interview with Jean Guitton.Source please?
traditioninaction.org/Questions/F031_TrumpetsApocalipse.html
The good people at TIA have responded to my request for verification on the interview with Jean Guitton.Source please?
You have got to be joking?There is no moral evil in “not consecrating” bishops. It is not an act of true obedience in any way.
Which Church are you referring to the ‘Universal/Catholic Church’ or the new definition of the V2, ‘the Universal Church subsists in the Catholic Church’.Talk about opinions not based in fact! Somehow the Church seems to doing fine, no thanks to whose who like rats who jumping ship pull a Maritn Luther and leave rather than continuing the struggle. Maybe that’s the difference between acting out of conviction and acting out of pride.
The Catholic Church.Which Church are you referring to the ‘Universal/Catholic Church’ or the new definition of the V2, ‘the Universal Church subsists in the Catholic Church’.![]()
To SURE and BEAR06,The SSPX has been supressed since 1975. They do not have jurisdiction for marriages, annullments or confessions (save for death on this one).
Isn’t it obvious that “not consecrating” bishops does not constitute sin. Is there some Church teaching that says “thou shalt not not consecrate bishops”? And no, true obedience doesn’t cause one to commit schismatic acts, an incorrectly formed conscience does.You have got to be joking?
Where exactly did you get this from, as your brethren Bear006 would say, Source please
Yes, have you read all the decrees of the Second Vatican Council? If you have then you would know what is meant by “Ecclesia Dei subsistit in Ecclesia Catholica” (no. 8).The Catholic Church.Did you not know this is a Catholic site?
Sure and Bear006,Isn’t it obvious that “not consecrating” bishops does not constitute sin. Is there some Church teaching that says “thou shalt not not consecrate bishops”? And no, true obedience doesn’t cause one to commit schismatic acts, an incorrectly formed conscience does.
I’m tired of this thread.
We can only hope that they are truly ignorant. That said, most of the people here have seen this letter over and over so it’d be hard to claim ignorance. Incidently, this doesn’t only apply to the SSPX. All priests must have faculties from the local ordinary. This is canon law.To SURE and BEAR06,
So when Catholics confess to an SSPX priest, what happens? Are the words missed by Almighty GOD?
What about those who are married in an SSPX CATHOLIC Church? Are they living in Mortal Sin?
Are the people who attend SSPX CATHOLIC Churches Christian, and what of their children who receive the Eucharist and Make Penance?
latin-mass-society.org/laitysspx.htmConcretely this means that the Masses offered by the priests of the Society of St. Pius X are valid, but illicit i.e, contrary to Canon Law. The Sacraments of Penance and Matrimony however, require that the priest enjoys the faculties of the diocese or has proper delegation. Since that is not the case with these priests, these sacraments are invalid. It remains true, however, that, **if the faithful are genuinely ignorant that the priests of the Society of St. Pius X do not have the proper faculty to absolve, the Church supplied these faculties so that the sacrament was valid **(cf. Code of Canon Law c.144).
I keep hearing different views on whether the SSPX is in schism or not. If they are, then I would think these sacraments would be illicit, but not invalid. Even if technically invalid, I would be of the opinion (FWIW) that a contrite penitent would be forgiven, and that any flaw in a marriage could be easily fixed, and that no sin or other bad effect would redound to the lay person. If the lay person is seeking out the SSPX priest with the intention of defying the Church and with knowledge that the sacraments were invalid, that might be another story. Without knowledge and intention, I don’t think any error by the priest would be imputed to the layman.To SURE and BEAR06,
So when Catholics confess to an SSPX priest, what happens? Are the words missed by Almighty GOD?
What about those who are married in an SSPX CATHOLIC Church? Are they living in Mortal Sin?
Are the people who attend SSPX CATHOLIC Churches Christian, and what of their children who receive the Eucharist and Make Penance?
The Church has clarified the use of subsist. Maybe you missed it.Which Church are you referring to the ‘Universal/Catholic Church’ or the new definition of the V2, ‘the Universal Church subsists in the Catholic Church’.![]()
Easy yes or no question - Do you feel that the use of the term subsists is heretical?Yes, have you read all the decrees of the Second Vatican Council? If you have then you would know what is meant by “Ecclesia Dei subsistit in Ecclesia Catholica” (no. 8).
Here for enlightenment research this:
Second Vatican Council
Chapter 2 : Lumen Gentium
Yes I knew this was a Catholic site and Thank you for asking. Have you read Lumen Gentium of the Second Vatican Council where it explicitly states: "Ecclesia Dei subsistit in Ecclesia Catholica"
i.e. “the Church of GOD subsists or takes its concrete form or is realized in the Catholic Church”.
which of course makes no sense since the Church of GOD is the Catholic Church.
Look for yourself:
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html
You’re problem is with the Church, not me. I quote Church documents and you get mad.Sure and Bear006,
I would just like you to know, in all seriousness, the more I read your posts the more I want to attend SSPX masses. And FYI, I am not SSPX.![]()
Truthfully, I do not know if it is heretical. All I know is that “Ecclesia Dei subsistit in Ecclesia Catholica” in itself makes the implication that the Church of GOD and the Catholic Church are 2 separate entities. You need not be an expert to see this.Easy yes or no question - Do you feel that the use of the term subsists is heretical?
Thants for the links. Great stuff. I hadn’t seen it before.You might want to read this
ewtn.com/library/CURIA/CDFECCL.HTM
and this
catholicculture.org/library/view.cfm?recnum=3316
Scroll down to find the subsists section.
I Read the links. Thank you.You might want to read this
ewtn.com/library/CURIA/CDFECCL.HTM
and this
catholicculture.org/library/view.cfm?recnum=3316
Scroll down to find the subsists section.
Ok…I’ve explained this on about 20 threads so far.I Read the links. Thank you.
Nothing new here, same old same old. Just another clarification of the Second Vatican Council. (damage control of sorts).
This confusion of ‘Churches’ comes from decree on Ecumenism
It must be noted that** ‘Churches’ in the plural was never used before the Council to refer to the schismatic Orthodox churches. **
2nd Vatican Council approves the new meaning of this expressive statement saying:
DECREE ON ECUMENISM
UNITATIS REDINTEGRATIO
CHAPTER I
CATHOLIC PRINCIPLES ON ECUMENISM
This is absolutely contrary to what has been previously taught, to what holy Scripture mentions, to what Popes, Church Doctors, theologians, etc., have always taught before.
- …It follows that the separated Churches and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.
DECREE ON ECUMENISM
UNITATIS REDINTEGRATIO
CHAPTER I
CATHOLIC PRINCIPLES ON ECUMENISM
- …It follows that the separated Churches and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church
.This is not in any way opposed to previous teaching It says other churches can be a means of salvation. This is true. Many separated churches have valid baptisms and marriages. This is not some new post-Vatican II teaching
.Their baptisms (given proper form and matter) are valid and confer grace. BUT where does that grace come from??? It can only come THROUGH the church. In this way, the separated churches access the grace of the Catholic Church
Please quote a pre-Vatican encyclical to back this up.So, your theory that this statement of Vatican II is absolutely contrary is utterly incorrect.
It is interesting that you bring SSPX up. If I remember correctly Pope Benedict XVI has publicly recognized SSPX as being apart of the Church (something that Pope John Paul II would not do), which would make them legal. I will only attend a SSPX Service if that is the only option that I have.Why would Catholics ever receive the Sacraments from priests who are suspended a Divinis. Would the Catholics during the French Revolution do that? Did the Holy Cure of Ars do that?
Your comments?