CCC 1498 indulgences.

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Why did Christ die on the cross?
I don’t understand how this question relates. This saving act does not disallow the remission of temporal punishment that is available in an indulgence. In fact the indulgence would not be possible without it.
Edit - Indulgences do not take away sin.
 
You’re starting to talk to yourself, Myfav.Martin…

Anyway…
Myfavoritemartin:
I understand confession itself is right, it is the thought of absolution via a priest that seems greatly unbiblical.
'…21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. ’
 
Good discussion. Scylla speaks of an indulgence as the removal of attachment to sin. I don’t have a problem with that. But here’s my question: why then is the absence of all attachment to sin one of the conditions of a plenary indulgence? It sounds as if the freedom from attachment to sin is a prior existing condition and the indulgence follows.
You make a good point and I might have made a mistake in my explanation as I am using an example that I made up quickly.

Maybe I shouldn’t have said attachment but the effects instead. When we sin it effects us in a way that we now are effected by what we have done even when we have repented and received forgiveness.

Here is an example
Will I feel bad for sins that I committed against God even after I have been forgiven. Am I ashamed of what I have done even after I have repented? Of course I am, because sin affects us negatively even after we have been forgiven.

I might not have the attachment to sin in that I wouldn’t commit that sin, I have repented and no longer will commit that sin. I have no attachment as I have repented, yet I am effected by it.
So I turn to God for this.

If I am way off, I ask that the other Catholic posters correct me on this.

In Christ
Scylla
 
John 1:29
NASB: The next day he saw Jesus coming to him and said, **"Behold, the Lamb of God who takes away the sin of the world! **
Yes He does, yet people continue to sin. Jesus didn’t die for our sins so we could continue sinning forever without repercussions. We all share in His acts of mercy.

Our sins will be forgiven in Confession but our part is not over. We must do acts of penance due to the Temporal Punishment and we receive indulgences when we do. It’s almost like getting points. It’s a beautiful way to remove the stains we ourselves have put upon us.
 
Yes He does, yet people continue to sin. Jesus didn’t die for our sins so we could continue sinning forever without repercussions. We all share in His acts of mercy.

Our sins will be forgiven in Confession but our part is not over. We must do acts of penance due to the Temporal Punishment and we receive indulgences when we do. It’s almost like getting points. It’s a beautiful way to remove the stains we ourselves have put upon us.
1 peter 2:
24 Who his own self bare our sins in his own body on the tree,** that we, being dead to sins**, should live unto righteousness: by whose stripes ye were healed.
 
1 peter 2:
24 Who his own self bare our sins in his own body on the tree,** that we, being dead to sins**, should live unto righteousness: by whose stripes ye were healed.
Believers were healed for all the sins of the world, BY CHRIST shed blood on the cross!
 
Hebrews 10:
10 By the which will we are sanctified through the offering of the body of Jesus Christ **once for all. **
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
 
Believers were healed for all the sins of the world, BY CHRIST shed blood on the cross!
Yes, by what method … see below.
Myfavoritemartin:
I understand confession itself is right, it is the thought of absolution via a priest that seems greatly unbiblical.
'…21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. ’
 
I’m sorry, this is unrelated. Chruchmilitant, I love your name. I hope that more people come to understand that we are soldiers for truth. All Praise and glory to Jesus Christ.
 
'…21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. ’
Can you give me a scriptural example of them doing this???

Whats meant here is that when one by faith accepts Christ as his/her Savior and Lord…Their sins are washed by Christ blood shed on the cross…Get it? it ministerial…Otherwise you’d see scriptural examples cuz this would be a biggy…Christ wouldn’t necessarily had to die he could have just passed this authority to HIS apostles.
 
Can you give me a scriptural example of them doing this???

Whats meant here is that when one by faith accepts Christ as his/her Savior and Lord…Their sins are washed by Christ blood shed on the cross…Get it? it ministerial…Otherwise you’d see scriptural examples cuz this would be a biggy…Christ wouldn’t necessarily had to die he could have just passed this authority to HIS apostles.
No, don’t get it…
 
Can you give me a scriptural example of them doing this???

Whats meant here is that when one by faith accepts Christ as his/her Savior and Lord…Their sins are washed by Christ blood shed on the cross…Get it? it ministerial…Otherwise you’d see scriptural examples cuz this would be a biggy…Christ wouldn’t necessarily had to die he could have just passed this authority to HIS apostles.
Martin, I don’t see where you get this.

“When one by faith accepts Christ” is not even remotely in this verse’s context.

Jesus says, “as the Father has sent me, so I send you.” That is, the very mission of forgiveness and redemption which Jesus was sent on by the Father, and in which he triumped gloriously in the Cross and Resurrection, that very mission he hands on to the apostles.

And what authority does he give them?

Receive the Holy Spirit.

He breathes the life of the Holy Spirit into the apostles. Can’t you see the picture the sacred author is painting? The last time the Divine breathed into man, it was in the creation (Genesis). This time he breathes the Life Giving Holy Spirit into the Apostles, highly symbolic of the power he was giving them.

And what does he connect to this?

Whose sins you forgive are forgiven them.

Quite literally he says that when you forgive people, they are forgiven.

Remember the uproar the Pharisees caused everytime Jesus forgave the sins of sinners? Well, that same mission which Jesus was sent by the Father, Jesus is now sending the apostles on, and with the authority to forgive sins in person, just as Jesus did to countless sinners. Jesus says in person to sinners, “your sins are forgiven you.” It only makes sense that He would send the apostles in this same way.

And, “all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation,” (2 Cor 5:18).

Really. Just as Jesus walked around forgiving people of their sins, so could the apostles. That’s just how awesome the power of God is.
If these apostles were given the power to forgive people of their sin then Christ whom died for ALL sin didn’t really die for ALL sin then did he?
Remember, “all this is from God who has… given us the ministry of reconciliation.”

Christ died for all sins, but no one is saved simply because He died on the Cross-- the merit of the cross has to be applied to individuals. If by dying on the cross the merits were automatically communicated to all men, then all men would be saved, infallibly, because Christ paid the price for all men’s sins, and God would not demand payment unjustly on what has already been paid.

It is the case that the overflowing, superabundant merit of the Cross must be applied subjectively to each man. The question, then, is how? You know very well that the Catholic answer is that this is done through the instrumentality of the sacraments-- through Baptism and Penance.

Yes, He died for all sin, but the very power God gives these apostles is not to forgive of their own power but of the power that God Himself gives them. “All of this is from God who has… given us the ministry of reconciliation.” They only forgive people with Christ’s own authority, not their own.

-Rob
 
I John 2:2, “And he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”
I John 4:10, “Herein is love, not that we loved God but that he loved us, and sent his Son to be the propitiation for our sins.”
 
MyFavMartin Quote:

Whats meant here is that when one by faith accepts Christ as his/her Savior and Lord…Their sins are washed by Christ blood shed on the cross…Get it? it ministerial…Otherwise you’d see scriptural examples cuz this would be a biggy…Christ wouldn’t necessarily had to die he could have just passed this authority to HIS apostles.

Christ died on the Cross for the sins of man. It was the ultimate sacrifice. He passed authority to Peter and the Apostles for the reason that we need a church because we as humans continue to sin.

Do you actually believe that because we love Christ, we could endlessly live a sinful life but it’s okay because of Christs sacrifice? It is sin that pushes us away from Our Lord. It is precisely why Jesus gave authority to the Apostles for forgiveness of sins.
 
SEEMS CONTRADICTORY TO SCRIPTURE>>>
Hello M,

The question should be does this contradict ALL OF SCRIPTURE, or just the passages you selectively quote out of context? I can quote one or two passages of scripture an claim that it affirms or contradict almost anything (That is the danger of Sola Scripturae). However placing this paragraph of the CCC against the whole deposit of faith we received from the apostles will reaffirm it. I’ll leave that for you to find out on your own.

In his Love

A Catholic Deacon
 
quote robny
. If by dying on the cross the merits were automatically communicated to all men, then all men would be saved, infallibly, because Christ paid the price for all men’s sins, and God would not demand payment unjustly on what has already been paid.

1 tim 2:
3 For this is good and acceptable in the sight of God our Saviour;

4 Who will have all men to be saved, and to come unto the knowledge of the truth.

2 peter3:
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but** that all should come to repentance**.
 
Christ died on the Cross for the sins of man. It was the ultimate sacrifice. He passed authority to Peter and the Apostles for the reason that we need a church because we as humans continue to sin.

Do you actually believe that because we love Christ, we could endlessly live a sinful life but it’s okay because of Christs sacrifice? It is sin that pushes us away from Our Lord. It is precisely why Jesus gave authority to the Apostles for forgiveness of sins.
One must be born again and repent, die daily to your sins, constantly try to walk in a more righteous path than the day prior…
 
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