Celebrating a Death

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Let’s suppose a crime happens. A bad guy kills one or more people tries to make a run for it, and dies in a shootout with the police.

Very often we find ourselves saying “Good. He deserved it” or “He had it coming” or (my favorite) “At least the taxpayers won’t have to pay for a trial.”

How is one supposed to feel in such a situation?
 
Let’s suppose a crime happens. A bad guy kills one or more people tries to make a run for it, and dies in a shootout with the police.

Very often we find ourselves saying “Good. He deserved it” or “He had it coming” or (my favorite) “At least the taxpayers won’t have to pay for a trial.”

How is one supposed to feel in such a situation?
We as Catholics will pray for all of the dead as well as their living families and friends. Vengeance is mine sayeth the Lord. We should always pray that there was repentance at the moment of death, not that someone died in mortal sin.
 
“As I live, says the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live.” Ezekiel 33:11

We are not supposed to celebrate the death of the wicked. We are to remember that we too will meet our maker and have judgement. Also, Jesus wishes that all would be saved. He died on the cross for us. He came to save sinners. It is a sad day when the wicked do not repent and die in their sins.

I don’t know if I have the story a little wrong, but it goes something like this. St. Benedict, after he had established his monastery and rule, had a heckler that would come by and cause all sorts of problems and harass the brothers living there. Then one day there came a report that this man died. The brothers cheered because they were happy they’d be relieved from this man’s evil, but St. Benedict CRIED sorrowfully… because he knew that he was not saved from his sins.

< I probably mangled that story up a bit…sorry I couldn’t find it online anywhere to share.>
 
Death Welcome to the Christian
Cyprian of Carthage

We ought to remember that we should do not our own will, but God’s, in accordance with what our Lord has bidden us daily to pray. How preposterous and absurd it is, that while we ask that the will of God should be done, yet when God calls and summons us from this world, we should not at once obey the command of His will! We struggle and resist, and after the manner of froward servants we are dragged to the presence of the Lord with sadness and grief, departing hence under the bondage of necessity, not with the obedience of free will; and we wish to be honoured with heavenly rewards by Him to whom we come unwillingly. Why, then, do we pray and ask that the kingdom of heaven may come, if the captivity of earth delights us? Why with frequently repeated prayers do we entreat and beg that the day of His kingdom may hasten, if our greater desires and stronger wishes are to obey the devil here, rather than to reign with Christ? . . . .

peace
 
“This therefore I say, brethren, the time is short; it remaineth, that they also who have wives be as if they had none; and they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as if they used it not, for the fashion of this world passeth away.” (1 Corinth, vii. 29. & c.)

By these words the apostle exhorts the faithful that, being encouraged by the hope of
eternal happiness, they should be as little affected by earthly things as if they did not belong to them; that they should love their wives only with a moderated love, as if they had them not; that if they wept for the loss of children or of their goods, they should weep but little, as if they were not sorrowful; that if they rejoiced at their worldly honours or success, they should rejoice as if they had no occasion to rejoice that is, as if joy did not belong to them; that if they bought a house or field, they should be as little affected by it as if they did not possess it. In fine, the apostle orders us so to live in the world, as if we were strangers and pilgrims, not citizens. And this St. Peter more clearly teaches where he says: “Dearly beloved, I beseech you as strangers and pilgrims to refrain yourselves from carnal desires which war against the soul.” (1 Epist. ii.) Thus the most glorious prince of the apostles wishes us, so to live in our own house and city as if we dwelt in another’s, being little solicitous whether there is abundance or scarcity of provisions. But he commands us, that we so abstain “from carnal desires which war against the soul;” for carnal desires do not easily arise when we see those things which do not belong to us.
This, therefore, is the way to be in the world, and not of the world, which those do who, being dead to the world, live to God alone; and, therefore, such do not fear the death of the body, which brings them not harm but gain, according to the saying of the Apostle Paul, “For to me, to live is Christ: and to die is gain.” And how many, I ask, shall we find in our times, so dead to the world as already to have learnt to die to the flesh, and thus to secure their salvation? I have certainly no doubt, that in the Catholic Church are to be found, not only in monasteries and amongst the clergy, but even in the world, many holy men, truly dead to the world, who have learned The Art of Dying Well.

The Art of Dying Well
by St. Robert Bellarmine

peace
 
“This therefore I say, brethren, the time is short; it remaineth, that they also who have wives be as if they had none; and they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as if they used it not, for the fashion of this world passeth away.” (1 Corinth, vii. 29. & c.)

By these words the apostle exhorts the faithful that, being encouraged by the hope of
eternal happiness, they should be as little affected by earthly things as if they did not belong to them; that they should love their wives only with a moderated love, as if they had them not; that if they wept for the loss of children or of their goods, they should weep but little, as if they were not sorrowful; that if they rejoiced at their worldly honours or success, they should rejoice as if they had no occasion to rejoice that is, as if joy did not belong to them; that if they bought a house or field, they should be as little affected by it as if they did not possess it. In fine, the apostle orders us so to live in the world, as if we were strangers and pilgrims, not citizens. And this St. Peter more clearly teaches where he says: “Dearly beloved, I beseech you as strangers and pilgrims to refrain yourselves from carnal desires which war against the soul.” (1 Epist. ii.) Thus the most glorious prince of the apostles wishes us, so to live in our own house and city as if we dwelt in another’s, being little solicitous whether there is abundance or scarcity of provisions. But he commands us, that we so abstain “from carnal desires which war against the soul;” for carnal desires do not easily arise when we see those things which do not belong to us.
This, therefore, is the way to be in the world, and not of the world, which those do who, being dead to the world, live to God alone; and, therefore, such do not fear the death of the body, which brings them not harm but gain, according to the saying of the Apostle Paul, “For to me, to live is Christ: and to die is gain.” And how many, I ask, shall we find in our times, so dead to the world as already to have learnt to die to the flesh, and thus to secure their salvation? I have certainly no doubt, that in the Catholic Church are to be found, not only in monasteries and amongst the clergy, but even in the world, many holy men, truly dead to the world, who have learned The Art of Dying Well.

The Art of Dying Well
by St. Robert Bellarmine

peace
On a recent episode of EWTN’s “Daily Mass” they announced the deaths of the editor of Cosmopolitan Magazine and the founderess of “The March for Life” within days of each other. The priest prayed for the repose of the souls of both women although in this life they represented two different sides of the political spectrum.
 
This is hard for many Christians, including myself.

People like Osama bin Laden, Ted Bundy, or even a murderer or rapist are hard to feel compassion for if/when they die. Especially if they hurt you or someone you love or care about.

I struggle with a lack of earthly punnishment for the ‘bad guys’ in the NT. Are we to let them off the hook EVERY TIME? How many times do we turn the other cheek (rhetorical)???

It’s a struggle, sometimes. But no one ever said being Christian was easy.
 
This is hard for many Christians, including myself.

People like Osama bin Laden, Ted Bundy, or even a murderer or rapist are hard to feel compassion for if/when they die. Especially if they hurt you or someone you love or care about.

I struggle with a lack of earthly punnishment for the ‘bad guys’ in the NT. Are we to let them off the hook EVERY TIME? How many times do we turn the other cheek (rhetorical)???

It’s a struggle, sometimes. But no one ever said being Christian was easy.
I think Bl. JPII was a great role model. He went to visit his attempted assassin in prison, prayed with him, and forgave him. What a holy man! It is what Jesus would have done, I feel sure.

Pope Visits His Attacker and Forgives

I was very disgusted with the crowds that formed outside the White House the night the killing of OBL was announced. I understand that people were feeling a rush of emotions, but dear Lord, it looked for all the world like the same crowd that gathered in the streets of Pakistan after the Twin Towers fell! (of course the cheering was “USA! USA” and not “Death to the Great Satan,” but other than that.)

Don’t people have any sense of decorum any more? What is to cheer about in public? Our SEAL team was in grave danger and we even lost a helicopter in that compound. I found nothing to cheer about.
 
Let’s suppose a crime happens. A bad guy kills one or more people tries to make a run for it, and dies in a shootout with the police.

Very often we find ourselves saying “Good. He deserved it” or “He had it coming” or (my favorite) “At least the taxpayers won’t have to pay for a trial.”

How is one supposed to feel in such a situation?
Osama bin Laden gets assassinated, what is an appropriate reaction? “Well, I hoped the victims of 9/11 can finally find closure.” Rejoicing in someone’s death is completely inappropriate, hoping something positive can come out of it is not.
 
Osama bin Laden gets assassinated, what is an appropriate reaction? “Well, I hoped the victims of 9/11 can finally find closure.” Rejoicing in someone’s death is completely inappropriate, hoping something positive can come out of it is not./QUOTESomething positive can come out of any tragedy. Look how much good came out of the death of the Lord Jesus.
 
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