Celibacy in the Church

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Your issue about wives thinking they are superior is without foundation if one looks at the wives of deacons. You are presuming a problem where it doesn’t exist.

The same applies to married deacons; that was widely passed around as an objection to them when the Church first started ordaining them. Again a non-issue.

I do agree that married priests would likely take a lesser role than pastor, while exercising the full sacramental duties of a priest. Heaven knows we are fort enough of priests now, and in some areas of the world, the Church is even shorter - which is why the bishops of Brazil have petitioned the Pope to allow married men to be ordained.
 
Optional for single priests. Are you endorsing fornication or homosexual expression for single priests?
How could you possibly get that idea?
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joeybaggz:
I have to think you are angling for a married clergy??
That should be an option.
Well, I’ll assume your option would be for married clergy, and not for fornication or homosexual expression for single priests. If that is correct, I don’t have any problem with the debate or the idea, but I do insist that all possibilities be considered. I get the feeling that way too many pro married priests believe it to be a benign panacea that will solve the priest shortage problem. There are serious problems that are possible with married priests and those possibilities must be examined.
 
Clergy Misbehavior in the US
Seminaries of all denominations and continuing clergy formation has to deal with its hetero, homo, and “ambigusexual” realities rather than teach that sexuality can be prayed away or is merely an issue for the Catholic Church. Future clergy should be taught how to make healthy boundaries, protect themselves from predators, report wrongdoings, and if need be defend themselves against false accusations, and above all to hold oneself accountable and leave if the vocation is not for them. And there needs to be an accountability of the psychiatric community that has released predators they have considered “healed”.
There have never been serious or otherwise well defined courses on the sexuality of religious leaders. The belief is that one can pray away any sexual desires. And, the common perception that clergy must be “held to a higher standard” that we would never hold ourselves, entertainers, or our sports people to meeting. The pat answer of “they should allow Catholic clergy to get married” will not address the issue of homosexuality or pedophilia in any church or religion. And, as we know, marriage does not solve all ills.
The over reaction would be to have a site like“bishopaccountability.org” that has Catholic clergy and religious listed even if exonerated, or release lists of people convicted or long dead for “transparency” . No other religion or school system is held to such a standard whereby lists of people accused are there forever even if exonerated; there is no anti defamation league for Catholics. The site tends more toward an occasion of slander rather than advocate of “freedom of speech”. The creation of “lay councils” as over watch groups that can be either alt left or alt right (to coin republican and democrat party terms) can lead to a congregationalism that can be rather divisive. This approach has yielded the annual division of Christian denominations based merely on who gets along with whom rather than what is believed (over 30,000 different ones in the US alone). But in the case of the Catholic Church, the awful few makes press and Catholics are rather easy target if not for the front page news they get when something goes wrong, but for the fact Catholics do not have an anti defamation league to end people’s careers if slandered or falsely accused. The judicial system has two tracks- civil and criminal. Criminal clergy should be prosecuted and never allowed to minister again in any religion. Multimillion dollar settlements in the civil cases that go beyond psychological help and money lost from not being able to work, hurt congregations (as their collection money support given churches) and end up being more about revenge rather than a search for equity. Many Christians believe that they are “called to ministry”; in this vain, if they ignore when they are called out of ministry, they must face the consequences of society. The “some” is not the all, and the majority that does well barely makes press anymore
 
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