B
But_for_Grace
Guest
In your opinion are we saved by faith or grace, if one then why not the other? If we have to believe then where is grace? If by grace then what is the necessity of faith?
You sound like a Catholic to me.I am a non-catholic Christian. We are saved by grace through faith; please see Romans 1:5, Romans 5:2, and Ephesians 2:8. However, we are not saved by faith alone. We must have faith, repent of our sins, and be baptized; Acts 2:38.
or church of Christ…You sound like a Catholic to me.
Well said, bengal_ fan!or church of Christ…
we are saved by grace, through faith. faith is only faith if it produces works. therefore, grace comes to us (and saves us) when we have a faith that produces works. all three are part of the process, but what ultimately saves us is the grace of God
“Amazing Grace…”…we are saved by grace, through faith.
Indeed. James sums it up pretty nicely.or church of Christ…
we are saved by grace, through faith. faith is only faith if it produces works. therefore, grace comes to us (and saves us) when we have a faith that produces works. all three are part of the process, but what ultimately saves us is the grace of God.
Do you believe that the grace precipitates the faith, or vice versa?therefore, grace comes to us (and saves us) when we have a faith that produces works. all three are part of the process, but what ultimately saves us is the grace of God.
i personally interpret it that faith precipitates faith. eph. 2 says we are saved by grace “through faith”. the grace comes because of the faith (in my opinion). calvinists would probably say grace comes first because God has to give us the grace to believe and an armenian would say that faith is first because we choose God of our own free will. i would fall some where towards the middle on this (falling more on us choosing God). i believe that the Holy Spirit must move on us (and in us) for us to accept the grace of God, but i also believe that God chooses everyone, but only the saved have chosen Him. hope that makes sense.Do you believe that the grace precipitates the faith, or vice versa?
faith is the method or means of obtaining or being given the substance of grace.In your opinion are we saved by faith or grace, if one then why not the other? If we have to believe then where is grace? If by grace then what is the necessity of faith?
Kristina, I think that grace does precipitate faith. God loved us before we knew to love God.Do you believe that the grace precipitates the faith, or vice versa?
That is a very beautiful explanation. Your profile says you are Anglo-Catholic. What does that mean?Grace & Peace!
Kristina, I think that grace does precipitate faith. God loved us before we knew to love God.
I believe that grace is “supernaturally natural” to what it means to be human. And while our natures are wounded through the fall and the image of God obscured in us, I do not think that, if that image were completely absent, we would be human–and this is the tragedy of sin–that it continues to obscure the image of God in us and make us less and less human. However, the presence of the image is, in itself, a grace. And it is the presence of this grace in us that allows us to have faith–and it is this faith which allows us to receive more of the graces which are constantly being showered upon us (or welling up within us, depending on your perspective, from the image of God and the seal/mark/character of baptism in us)–which allows us to have more faith, which allows us to receive more grace etc. until we become fully human–a vessel and conduit of grace to the world. This is the work of the Spirit in us, conforming us to our model, our goal and our way, Son of God, Son of Man, Christ Jesus.
Under the Mercy,
Mark
Deo Gratias!
Anglo-‘Catholic’ means that he belongs to the Anglican Communion (Church of England not in communion with Rome) that goes to a ‘High’ Church (i.e. not ‘evangelical’).That is a very beautiful explanation. Your profile says you are Anglo-Catholic. What does that mean?
One day a particularly pious man stood before saint Peter at the pearly gates. When he looked up and saw all the beauty around him he could hardly stand it! running up to saint Peter he was greeted warmly,
“Welcome to Heaven, before I can let you in though I need to let you know we go by a point system now” Peter said
A bit dumb founded the man asked “Ok so how does it work?”
“It’s quite simple actually, just tell me all the things in life that you think would count”
“Um, ok” the man replied as he franticaly tried to remember his life, How many points do I need?"
“Only 5000!” Peter replied
“Ok let me see here… I went to church every sunday, I was a deacon, and I visited the sick”
“Excellent, we’re off to a great start! three points, only 4,997 to go!”
Somewhat taken aback the man continued, “I spent the better part of my youth working in homeless shelters and in my twenties was a missionary”
“That was wonderfull by the way, we watched over you the whole time! Five points!” replied Peter.
Now the man started to panic just a bit, “Saint Peter I have always been faithfull to my wife and I have lead 40 of my friends to our lord!”
“Oh I remember each and every one of those, the celebrations we had! Twenty five points, this has to be some kind of record!”
Finally the man couldnt bear it any more " Saint Peter please, you must tell me. But for the grace og God how do you get into heaven?"
“Ah, there you go, 5000 points.”
Thanks for this, Semper Fi. Yep–I consider myself Catholic in the Anglican tradition, in communion with Canterbury, though not with Rome (though I pray for Pope Benedict XVI and the unity of the church). Since the Oxford/tractarian movement in the 19th century, Anglicanism has been recovering its Catholic roots that were covered over in the years following Henry VIII. Some Anglicans/Episcopalians welcome such things, some of us don’t, some of us are indifferent to them. I find myself spiritually at home in them. Some Anglicans think devotion to Mary, active interaction with the Communion of Saints, belief in Purgatory and the like too Roman–I find them very Christian.Anglo-‘Catholic’ means that he belongs to the Anglican Communion (Church of England not in communion with Rome) that goes to a ‘High’ Church (i.e. not ‘evangelical’).![]()