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Is it a sin to start having sex but change your mind about having sex during a fertile period and stop before he’s finished? Is this allowed?
Why would it be sinful? It’s not.Is it a sin to start having sex but change your mind about having sex during a fertile period and stop before he’s finished? Is this allowed?
I can’t agree with this.I’m inclined to say that it would be a sin to do so if it’s done with a contraceptive mentality. If a couple doesn’t engage in sexual relations because they wish to space their births, it’s perfectly acceptable. But, to knowingly share in the martial embrace during a fertile period, and then stop midway to avoid pregnancy sounds a lot like (and I think indeed constitutes) coitus interruptus. Ideally, the couple would refrain from intercourse in the first place. I think it comes down to intention to a large extent. If a couple were having sex and their child came into the room, then it would have to be stopped, and this would be perfectly moral and understandable; this incident does not change their intentions or openness to life (assuming they were open to it throughout the act). When it comes to stopping purely because it’s a fertile period, I would say that consent to the act and to the consequences (i.e. the chance of pregnancy) was given at the moment the husband and wife began being intimate. Therefore, to renege on their openness to life would constitute sin.
That’s what the forum is for, Phil.Goodness Gracious Me, the things that go on,
I think it depends on the situation. If a couple were to consistently begin sex with the intention of not finishing to completion in order to avoid pregnancy, I think the Church is pretty clear that that’s wrong. So, if a couple began having sex with the intention of not finishing, just so they could have the pleasure but avoid conception, I’d say that’s a no-no. If a couple, in the heat of the moment began having sex, then came to their senses and recalled the serious reason why they were avoiding getting pregnant, I can see how that would be considered reasonable. Like I said in my earlier post, I think it’s a matter of intention. Beginning with the intention of not finishing is a sin. Beginning, then recognizing the reason to stop without any premeditation, seems like a different situation. However, I would think that a couple would recognize that it’s a period of abstinence well before the act began. If they’re in communication about these things, I can’t see how, even with passions involved, marital relations would begin without a recognition that it wouldn’t finish to completion. I’m not suggesting that the couple has to continue if they have a grave reason for avoiding pregnancy, but I am saying that at the very least there would be some amount of sin involved for beginning knowing that it wouldn’t finish to completion. That’s just my 2¢.I can’t agree with this.
(and will note, as I tend to when it comes up, that “contraceptive mentality” is IMO a meaningless term when applied to NFP.)
Yes, ideally they would not start to begin with. But changing their minds would be a just thing to do, assuming there is a just/serious reason to avoid pregancy for the couple. Stopping sex because they have changed their minds and come to a more rational decision (they were probably caught up in passion and not thinking straight), would not constitute any sin. The victory of rational thought over animal instincts is virtuous.
It is not “coitus interruptus”, unless they continue on to climax deliberately appart from the conjugal act.
As to the suggestion that they already gave consent so must continue…if I go bungee jumping and sign a consent form, but at the platform change my mind, should the operators throw me off anyway? Should I be compelled to go through with it?
I fully agree.I think it depends on the situation. If a couple were to consistently begin sex with the intention of not finishing to completion in order to avoid pregnancy, I think the Church is pretty clear that that’s wrong. So, if a couple began having sex with the intention of not finishing, just so they could have the pleasure but avoid conception, I’d say that’s a no-no. If a couple, in the heat of the moment began having sex, then came to their senses and recalled the serious reason why they were avoiding getting pregnant, I can see how that would be considered reasonable.
Fair enough. It is a little hard to see how they start out thinking all is OK and then decide later that it’s not - apart from just getting carried away and thinking “what the heck…” but then having second thoughts later.Like I said in my earlier post, I think it’s a matter of intention. Beginning with the intention of not finishing is a sin. Beginning, then recognizing the reason to stop without any premeditation, seems like a different situation. However, I would think that a couple would recognize that it’s a period of abstinence well before the act began. If they’re in communication about these things, I can’t see how, even with passions involved, marital relations would begin without a recognition that it wouldn’t finish to completion. I’m not suggesting that the couple has to continue if they have a grave reason for avoiding pregnancy, but I am saying that at the very least there would be some amount of sin involved for beginning knowing that it wouldn’t finish to completion. That’s just my 2¢.
Good point. That was an error on my part for arguing from a perspective that the OP likely wasn’t coming from. Thanks for the correction thereBut to be fair, the OP said “change your mind” so seems to imply that they started witht he right intent (to finish the act) but thought better of it.
No dramas. It seems, without much fuss, that we are in agreement after all.Good point. That was an error on my part for arguing from a perspective that the OP likely wasn’t coming from. Thanks for the correction there![]()
No comparison, Bungee jumping is not at all a sin either way. This question needs the help of a priest as we are not qualified to answer it. To many different thoughts on the subject. I say talk to a priest and let him guide you. God Bless, MemawI can’t agree with this.
(and will note, as I tend to when it comes up, that “contraceptive mentality” is IMO a meaningless term when applied to NFP.)
Yes, ideally they would not start to begin with. But changing their minds would be a just thing to do, assuming there is a just/serious reason to avoid pregancy for the couple. Stopping sex because they have changed their minds and come to a more rational decision (they were probably caught up in passion and not thinking straight), would not constitute any sin. The victory of rational thought over animal instincts is virtuous.
It is not “coitus interruptus”, unless they continue on to climax deliberately appart from the conjugal act.
As to the suggestion that they already gave consent so must continue…if I go bungee jumping and sign a consent form, but at the platform change my mind, should the operators throw me off anyway? Should I be compelled to go through with it?
That is a good point too. I did not consider the other way around, that one might feel pressured to do something they do not want to do. I guess I was coming at it from a position of a healthy sexual and Holy marriage where communication is employed and the well being of the other and full understanding of sex in a Catholic context was assumed. Not everybody has that…As someone who has feared this very thing being a sin, and has pushed through despite several different very good reasons to stop, I believe no, it is not a sin. The damage it does to the relationship when one party doesn’t feel they have an option to stop took me a very long time to recover from.
I now say nevermind whenever I need to, knowing that my individual good (or bad) affects the relationship just as much. When lovemaking becomes something to “endure”, it is no longer lovemaking.
Neither is a married couple choosing to have sex or choosing not to have sex (for just reasons). Anyway, it was a comment on the nature of consent itself, independent of specific context. And I stand by it…if you need it discussed in the context of sin we can go down that route too.No comparison, Bungee jumping is not at all a sin either way.
So what, they should stop having sex, give their pastor a call, ask him whether they need to continue or can morally stop, and then either get back into it or cool off depending on his advice?This question needs the help of a priest as we are not qualified to answer it. To many different thoughts on the subject. I say talk to a priest and let him guide you. God Bless, Memaw
The OP asked the question, NONE of us are qualified to answer it, that’s my opinion. God Bless, MemawNeither is a married couple choosing to have sex or choosing not to have sex (for just reasons). Anyway, it was a comment on the nature of consent itself, independent of specific context. And I stand by it…if you need it discussed in the context of sin we can go down that route too.
So what, they should stop having sex, give their pastor a call, ask him whether they need to continue or can morally stop, and then either get back into it or cool off depending on his advice?
If this is an issue that continues to happen, yes they need to discuss with a priest. If this is a question about a one-off scenario, then I believe the answers offered sufficiently address it - if there was no intention at the beginning to stop short of insemination, there is no sin here (assuming just reasons to avoid, etc).