Yep. That’s one of the things that I remember quite well from Spanish class all those years ago. “Ustedes” is formal plural but it used instead of the familiar plural in many parts of the Western Hemisphere. But the familiar singular *is *commonly used.
But none of this really matters as far as what is said at Mass since any Spanish speaker would understand “vosotros” even if they never use it.
Does anyone know what the Spanish sacramentary approved for use in Mexico says? I believe that was what was used in the United States for many years prior to their being an approved U.S. Spanish version (if there is even one now.)
Then I guess we were taught wrong as far as “vosotros” was concerned because we were told that “ustedes” was informal.
Now, I have seen the Mexican Roman Missal (the one that we use here in the United States, or, at least in Texas). It says “vosotros”.
By the way, those who are educated in formal Spanish would know what the word “vosotros” means, especially in the liturgy. The Mexican folks (the ones who live in Mexico and shop here) who come to our Masses don’t seem to have a problem with the word.
Now, I have a unique situation because I am on the Texas side of the border. My city is the largest inland port in the United States and has a healthy visitor traffic thanks to folks who come from the Mexican side. A lot of times, they come to Mass. They do get confused because we kneel during areas where they remain stainding. However, the prayers are the same because we use the Roman Missal approved for the Mexican Episcopal Conference. The catch is that the rubrics come from the USCCB-approved Roman Missal.
Now, in 2003, I spoke with Msgr. Moroney, the former Secretary to the then-Bishops Committee on Liturgy. We talked about which books we could use, given our unique bilingual situation. He told me that for the time being, we are to use the Roman Missal (Sacramentary and Lectionary/Book of the Gospels) from the Mexican Episcopal Conference. At the time, he noted that the USCCB should have their Spanish-language version up and running within five years. We are now at five years later, 2008. As I indicated in a previous post, the diocesan director for Divine Worship is on the committee and so far, no complete document has emerged, to my knowledge, for the USCCB to approve and send to Rome.
My reckoning is that it will take much longer to do this than the ICEL translations because of something that we haven’t factored into the equation: Not all Hispanics come from Mexico. You have the Cuban, Pureto Rican, Central American and South American bishops conferences and their particular Roman Missals. So, what is familiar in the Mexican one may be slighly different for the Argentine or Cuban versions. Interestingly enough, the Mexican Roman Missal does not set the prefaces to chant; however, the Argentine version does.
I’m almost afraid to say this, but, given the significant population of Spanish-speakers in the world, perhaps the Church should look into the possibility of having an International Committee on the Spanish Language for liturgical translations. Just the same, a U.S. version of the Spanish-language Roman Missal doesn’t exist just yet.