M
mcliffor
Guest
I understand that to willfully entertain impure thoughts for the purpose or arousal is a grave sin. But does that mean to entertain impure thoughts for another reasons is not a sin? Personally, when I’m troubled by an attraction to someone that seems misplaced, which as a candidate for the priesthood means just about every attraction, I try to chase it away. But if I look once and turn away, the desire persists in my mind.
But this can be solved by looking again until I no longer feel attracted to her, until I see her in a less flatering light and can think, “she’s not that attractive afterall.” I keep that image in my mind so that the impure desire disapears and the temptations go away. This might seem silly but it usually works, unless of course I look back and she seems prettier than I first thought! It occured to me that I might be commiting a grave sin by engaging with an attraction that leads to impure thoughts, even if my desire is to overcome those thoughts and not entertain them. “Checking out” a girl for the purpose of arousal if wrong, but what if we do the same thing for the opposite reason? Even if this is playing with fire, is it a mortal sin?
Do I also have to confess that I received communion with this on my conscience? I know what the three conditions for a mortal sin are, so you don’t need to mention them here. I want to know whether I’m being scrupulous or not.
But this can be solved by looking again until I no longer feel attracted to her, until I see her in a less flatering light and can think, “she’s not that attractive afterall.” I keep that image in my mind so that the impure desire disapears and the temptations go away. This might seem silly but it usually works, unless of course I look back and she seems prettier than I first thought! It occured to me that I might be commiting a grave sin by engaging with an attraction that leads to impure thoughts, even if my desire is to overcome those thoughts and not entertain them. “Checking out” a girl for the purpose of arousal if wrong, but what if we do the same thing for the opposite reason? Even if this is playing with fire, is it a mortal sin?
Do I also have to confess that I received communion with this on my conscience? I know what the three conditions for a mortal sin are, so you don’t need to mention them here. I want to know whether I’m being scrupulous or not.