jack63:
how he specifically could potentially play a role in preventing this abuse in the future.
He already said that the seminaries are now screening out abusers, the diocese has developed programs to prevent abuse, that he presumably follows. I’m guessing since he seems to be a good guy, there are also now reporting processes in place, and he would report any sort of child abuse that he was aware of.
Not sure what else you expect him to be saying he’ll do.
After posting last night, it occurred to me…
If we posit uninvolved, innocent Priests as inevitably being (secondarily) victimized, perhaps like a crucified Christ, we still run into the problem of trust. Due to the sins of their peers, esp in the upper eschelons of the church, the entire clergy becomes suspect (and this is where the secondary victimization occurs); it’s simply because of their vocation they’re being secondarily hurt - which is exactly the opposite of what the church aims to do. The church aims to instill faith and virtues, lead one back to God’s grace and salvation; it’s mission is to build trust (as in a community of faith in God) through evangelizing and works of mercy. But the trust has been compromised, which makes it seem as if the very heart of our mission has failed. But that’s not completely true, since God is still God and He’ll always be God. On a human level - culpability in this particular scandal was pervasive, but still only true on some accounts; and, it was never-not-true that any man, including a Priest, was incapable of sin.
This is really where discernment really becomes an issue. Social media outlets are anything but discerning or sympathetic to the Catholic faith. They generally do not see the goodness in evangelization. The sermons can “offend” special interest groups, who aren’t Catholic and have no wish to hear temperance lectures.
But let’s focus on the innocent Priests and laity - and even the Catholic victims themselves - who are in another way still being persecuted and secondarily and even primarily victimized by the outrages of these scandals. WWJD? In the passion, He actually said very little, if anything. Christ’s silence in some ways seems contemptible to the human ear, but, then, He is being put in a situation, where He’s expected to defend Himself. If Christ seemed “contemptible”, then - in defending Himself - it’s like the hypocritical accusations of His rivals actually made Him appear contemptible - as his innocence and Divinity gave him every right to be.
Christ’s defense was, “You’ve already heard what I said and seen my deeds. Judge for yourselves.” And, as a Healer, who
worked miracles on the sabbath for so many, He stood by His convictions, regardless of the traditional laws of the day.
The best I can make of what the innocent Priests, laity and the victims should do is to continue following Jesus’ example and stand by their beliefs. The victims were in church trying to uphold their duties and love of God, and still have every right and duty to remain in the good graces of God.