Christ and the law

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Montalban

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Too many times people make argument that if there’s any Christian influence left in society, it’s negative. Here’s a strong, and positive one.

“If you were to ask lawyers from around the world to name the most famous tort case in legal history, they would say without hesitation Donoghue v. Stevenson.”
thepaisleysnail.com/information.shtml (see Appendix below for more details on the case)
From this case we have the modern laws protecting people in cases of Tort (Negligence). It is tied directly into Christian teaching because Lord Atkin, stating the majority decision, noted he was influenced by the Biblical concept of ‘neighbour’

“Lord Atkin himself apparently agonised over the decision, and I recall that his daughter wrote that he discussed the decision with his family, and told them that he was intending to apply the Parable of the Good Samaritan* to the facts of the case.”
Margaret A McGregor Vennel, Senior Lecturer in Law, University of Auckland
[1990] New Zealand Law Journal 383-384
reprinted in Latimer, P (Ed.), (1997), “Commercial Law Workbook” (2nd ed), p477

"Sir Kenneth concludes by appealing to the Biblical basis of land tenure as “hallowed by history.” And he quotes Chief Rabbi J Hertz as affirming that, “‘The Earth is the Lord’s’ (Psalms 24:1) and His people hold their lands in fee from Him. The ground itself, then, was not a proper object of sale, but only the result of man’s labour on the ground.” Writing elsewhere, Sir Kenneth notes that the case of Donoghue v. Stevenson 1932 (concerning liability where a snail had been found by a girl in a bottle of ginger beer which had allegedly sickened her) was decided by Lord Atkin with direct reference to the New Testament precedent of the Good Samaritan and its implication that we have a duty to our “neighbour.”

alastairmcintosh.com/articles/2000_carbeth.htm

Also

" Sir Kenneth Jupp, for 15 years an English High Court judge, notes that the case of Donoghue v. Stevenson 1932 (concerning liability where a snail had been found by a girl in a bottle of ginger beer which had allegedly sickened her) was decided by Lord Atkin with direct reference to the New Testament precedent of the Good Samaritan and its implication that we have a duty to our “neighbour” (pers. com., 1999)."

alastairmcintosh.com/articles/2000_trident.htm

**”This decision was immediately accepted in England as a milestone in the development of common law - as recognising a 'tort of negligence… Donoghue v Stevenson has had almost revolutionary importance to the common law world as a whole. **The trail of the snail leads from London to Adelaide, from Ottawa to Singapore.”

Smith, T B., (1961) “British Justice: The Scottish Contribution”, pp51-52

“For the Christian Church, it was the legal affirmation of the basic moral precept that one should “love thy neighbour” or at least not to do anything to hurt him or her…”
Thooher, J “Still silvery on its diamond jubilee? On the trail of that elusive snail” in Law Institute Journal Vol 66 [1992] 382

Appendix:
I shall give a bit of info about the case. Ms Donaghue attended a restaurant wherein she had a meal and a bottle of ginger-beer. The bottle was opaque (so you couldn’t see the contents), and was still sealed (that it had come like that direct from the factory). She had some of the drink, then a bit more and noticed the decomposing bits of a snail inside the drink. She became ill. She took Stevenson to court (his company made the drink), however, as no contract existed between her and the drink maker, that she had no right under existing law (because the contract existed between the Stevenson and the restaurant, and then a contract between Donaghue and the restaurant.

This case went all the way to the House of Lords. The minority ruling was against the applicant. That up till this point people were unprotected in law. Lord Buckmeister, one of the two dissenting Law Lords said basically “There’s no law protecting her, therefore it should be thrown out!”*

Commenting on a lower court… “The Court below had proceeded on the general principle that in an ordinary case a manufacturer is under no duty to any one with who he is not in contractual relation…”**
1932 Law Reports, House of Lords, p534. also cited as 1932 Law Reports 534

*Lord Buckmesiter in voicing the minority decision said “Now the common law must be sought in law books by writers of authority and in judgments of the judges entrusted with its administration. The law books give no assistance…There can be no special duty attaching to the manufacture of food apart from that implied by contract or imposed by statute.”

**There were two legislated exceptions…
a) when the product was of its nature dangerous (e.g. TNT)
b) when the article is dangerous to the knowledge of the manufacturer.
 
Interesting case.

Although, I think that a friend (mother?) had bought her the drink, and that because she had not purchased it, she had no comeback.

I could be mixing up cases though.

Peace and God Bless.
 
Interesting case.

Although, I think that a friend (mother?) had bought her the drink, and that because she had not purchased it, she had no comeback.

I could be mixing up cases though.

Peace and God Bless.
Her friend did buy it for her. However she did have a comeback in that it went all the way up to the House of Lords, where Lord Atkin, seeing no written law gave her protection applied the broader Christian principles I noted above, thus setting a precedent.
 
Is mentioning God a problem? Many democracies do…
Canada
Whereas Canada is founded upon the principles that recognize the supremacy of God and the rule of law:
solon.org/Constitutions/Canada/English/ca_1982.html
Australia
“Whereas the people of New South Wales, Victoria, South Australia, Queensland, and Tasmania, humbly relying on the blessing of Almighty God, have agreed to unite in one indissoluble Federal Commonwealth under the Crown of the United Kingdom of Great Britain and Ireland, and under the Constitution hereby established:”
aph.gov.au/senate/general/constitution/preamble.htm
Ireland
“We, the people of Éire,
Humbly acknowledging all our obligations to our Divine Lord, Jesus Christ, Who sustained our fathers through centuries of trial,”
taoiseach.gov.ie/upload/publications/297.htm
Denmark
(has religious equality, but states…)
The King shall be a member of the Evangelical Lutheran Church.
oefre.unibe.ch/law/icl/da00000_.html
Germany
Conscious of their responsibility before God and men, animated by the purpose to serve world peace as an equal part in a unified Europe, the German People have adopted, by virtue of their constituent power, this Constitution.
angelfire.com/mn2/reformclub/f/germanyconst.html
Switzerland
Preamble
In the name of God Almighty!
We, the Swiss People and Cantons,
Whereas we are mindful of our responsibility towards creation;
oefre.unibe.ch/law/icl/sz00000_.html
East Timor, the world’s newest nation
Preamble:
In its cultural and humane perspective, the Catholic Church in East Timor
has always been able to take on the suffering of all the People with
dignity, placing itself on their side in the defence of their most
fundamental rights.
gov.east-timor.org/constitution/const_detail.asp?const_id=1

Part 1
2. The State acknowledges and values the participation of the
CatholicChurch in the process of national liberation of East Timor.

gov.east-timor.org/constitution/const_detail.asp?const_id=2
The Cook Islands, and South Africa has in its constitution that oaths should be sworn by God
See: Schedule 2 Oaths and Solemn Affirmations of the South African constitution
oefre.unibe.ch/law/icl/sf01000_.html

Greece, and the United Kingdom are democracies that have state-sponsored religion.
Greece
The prevailing religion in Greece is that of the Eastern Orthodox Church of Christ. The Orthodox Church of Greece, acknowledging our Lord Jesus Christ as its head, is inseparably united in doctrine with the Great Church of Christ in Constantinople and with every other Church of Christ of the same doctrine, observing unwaveringly, as they do, the holy apostolic and synodal canons and sacred traditions. It is autocephalous and is administered by the Holy Synod of serving Bishops and the Permanent Holy Synod originating thereof and assembled as specified by the Statutory Charter of the Church in compliance with the provisions of the Patriarchal Tome of June 29, 1850 and the Synodal Act of September 4, 1928.
2. The ecclesiastical regime existing in certain districts of the State shall not be deemed contrary to the provisions of the preceding paragraph.
3. The text of the Holy Scripture shall be maintained unaltered. Official translation of the text into any other form of language, without prior sanction by the Autocephalous Church of Greece and the Great Church of Christ in Constantinople, is prohibited.
confinder.richmond.edu/greek_2001.html
 
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