T
The_Augustinian
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In arguing both for and against the existence of God, what premises do Christians and Atheists hold?
cogito ergo sumIn arguing both for and against the existence of God, what premises do Christians and Atheists hold?
DavidFilmer said:cogito ergo sum
Of course not. But it doesn’t matter insofar as proving God exists.So far, you have established that you exist. And I, likewise, know that I exist. But do you know that I exist, and I you?
Granted.Of course not. But it doesn’t matter insofar as proving God exists.
Strong claim.It’s MUCH easier (for me) to prove that God exists than to prove that YOU exist.
Not really. I said “easier,” which is a relative term. I have no idea how I might prove that you exist. But I have a number of ideas of how to approach the existence of God.Strong claim.
You could google “other minds problem” and you might come up with something good. One philosopher has actually used the problem of other minds to suggest that God exists, Alvin Plantinga. I read an essay by him called “God and Other Minds” but I couldn’t adequately evaluate it because, like i said, i wasn’t versed in the traditional form of the argument in the first place. But basically he says that if it is logical to believe in other minds it is just as logical to believe in God. It sounds blatantly absurd, but i’d have to read it again.Not really. I said “easier,” which is a relative term. I have no idea how I might prove that you exist.
What do you think is the best approach?But I have a number of ideas of how to approach the existence of God.
by “transparent to logic”Many Christians who believe that they can prove God’s existence presuppose that God’s existence is fundamentally transparent to logic – that vis-a-vis logic, the fact of God’s existence is NON-transcendent. I believe that that is error.
I don’t get it. Why are people assuming that logic is something “in and of” and a “piece” of God? What does this even mean?Though logic is “in-and-of” God, it is only a “piece” of God, and isn’t in any sense “taller than” God, so that we can somehow climb the steps of logic and look down and see God and say, “Look! Look! There He is!”
vague. but doesn’t matter i suppse.In other words, God’s transcendance is absolute. That transcendence is one of the fundamental reasons why we need “faith” to “believe in” God, but why we DON’T need “faith” to “believe in” the existence of Aquinas, or in the existence of our neighbor.
So by this notion it would seem that you are implying that: God is unknowable through experience and reason.If we could “prove” the existence of a god, it wouldn’t be God. God is transcendent.
People often assume that causality can help them arrive at theism. I think you are proffering the “cosmological” argument in this sense. It is much like aristotle’s “unmoved mover” argument.But it wouldn’t help the challenge you posed - proving that YOU exist. I mean you in particular. It is difficlut enough to prove that ANYONE exists except myself (and I know that I exist because I cannot deny my own existence - something that does not exist cannot exercise an act of denial). I may be able to construct an “other minds” approach, but it wouldn’t address YOU specifically. And, actually, since it is very late (2:10 am), I think I’m really sleeping in my bed and am dreaming this whole forum thing, including you
see “solipsism”. it’s very dangerous.
DavidFilmer:![]()
It depends on how far you want to go with the development of the divine nature. I think causality is good enough to establish that God exists.