R
rookieonedge
Guest
I can only heartily agree that, as you said, “our knowledge cannot be reduced to a set of differential equations.” However, “anti-theists” (as jd calls them), attempt to reduce the arguments of theists to “nothingness!” For examle, I inadvertantly got into a discussion of the existence of God and origins on a thread that was created as a forum on abortion. In trying to present Aquinas’ proofs, starting with the observation of “efficient causes in the world,” my opponent scratches that explanation maintaining that the assertion is only true on the macroscopic level, but false on the sub-atomic level, even though there is not an abundance of knowledge yet of sub-atomic particles (as least not to my knowledge, which isn’t saying much). As an aside, my own background is wanting in mathematics (just a few more credits for a second major but dropped it) and science (only basic physics), but my interest has always been in that direction. So, you see, I’m only on the level of Issac Asimov’s popular science books. I can see from what is being postulated, such as yppop’s hypothesis as well as others’ analysis, I’m out of bounds here. (Must do more reading, including the book by Feynman, which I’ve added to my list).I was skimming through a book by Feynman, and my eyes lit on something that spoke to me. Basically that our knowledge cannot be reduced to a set of differebtial equations. Reductionist materialism falls on the simple grounds that they have never found anything to reduce it to. Bishop Berkeley, the “idealist” may not have disproved materialism, but I have never seen a convincing anwer to the question “What IS matter?” The deeper they go into the subatomic world, the less “there” do they find “there.” The deeper they go into space, the MORE they find “there.” So the interchangeability of matter and energy means thatthe “empty spaces” that so awed Pascal and no “empty” at all but have more “mass” than the galaxies. But at bottom “mass” is simply a ratio. And as to the term “energy.” I see only another way of talking about “place” when they are unsure what “place” means. They dismiss Aristotle’s notion of motion, but then say that, when theytalk to use, that physics is bodies in motion. Only there are no" bodies "and that motion is the measurement of these non- bodies. I trust I have sufficiently shared my confusion.
How true that we still cannot answer the question, “What is matter?” How does Einstein’s equation converting energy to matter actually work in the universe(s)? I read in another post that science suggests a universe that is infinite in spatial extent and infinite towards the future temporally. It is unclear about the past, although the evidence is towards there being a “beginning.” Space is said to be expanding, yet I had understood previously that the universe is a closed system. It’s irreconcilable to my mind.
So it seems that Pascal, being “awed” by the “empty spaces” delved into the incredible phenomenon that they have more “mass”, as you said, than the galaxies. It is my understanding that yppop is theorizing on the reason for this. As for making “energy” analagous to “place”, you said, “when they are unsure what ‘place’ means.” Trying to understand the four dimensions of “space”, “time”, “energy” and “mass” and how they inter-relate is an intellectual quagmire for scientists, but an intesting pursuit.
As for your contention that Aristotle’s idea of “motion” is summarily dismissed, you are right in pointing out the Reductionists’ inconsistency in their thinking. But, then, they dismiss Thomas Aquinas as well.
Sorry I can’t provide any logical arguments in this area or even present coherent understanding of these complex ideas. I’m just reading and trying to understand the basics of Cosmology. It’s really fascinating.
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