R
Red_Wolf
Guest
tabcom asked:
“Why didn’t early church fathers such as Irenaeus, Tertullian and Origen feel a need to celebrate the birthday of Christ?
What was significant about the mid-three hundreds that the Church felt it was necessary to take the pagan festivals that were celebrated long before the birth of Christ and amalgamate Christ into it?”
I thought I’d mentioned these earlier, but just glossed over.
Christians were subjected to persecutions until Constantine the Great abolished them in 324. Public celebration of Holy Days was in a developing phase then. Constantine used all forms of mono-theism to unite the empire to withstand the barbarians. Christianity was going public in a big way.
Epiphany was celebrated as a Holy Day earlier than Christmas. In addition to the visit by the Magi, Christ’s baptism and the marriage at Cana, they began to add Christ’s birth to the celebration. This is not to say that 12/25 had not been previously established as the day to commemorate His birth. Earlier homilies indicate that 12/25 was the commemoration of His birth, but Epiphany was the Holy Day celebrated. Epiphany was overloaded. A need was felt to celebrate His birth with a separate Holy Day. That Christmas was adopted so quickly by the various churches indicates that 12/25 was already the day established. What was instituted was the Holy Day, celebration of Christmas, not the 12/25 day.
Unless one is a very dedicated, and clever, sun worshipper, the winter solstice is not easy to determine. Takes about a week for the days to get a full minute longer. Rome was not a place of long standing, or dedicated, sun worship. We have no information whether the pagan Roman 12/25 or the Christian 12/25 is older. To maintain that the Church adopted a pagan holiday for the day to celebrate Christ’s birth is just plain nonsense.
“Why didn’t early church fathers such as Irenaeus, Tertullian and Origen feel a need to celebrate the birthday of Christ?
What was significant about the mid-three hundreds that the Church felt it was necessary to take the pagan festivals that were celebrated long before the birth of Christ and amalgamate Christ into it?”
I thought I’d mentioned these earlier, but just glossed over.
Christians were subjected to persecutions until Constantine the Great abolished them in 324. Public celebration of Holy Days was in a developing phase then. Constantine used all forms of mono-theism to unite the empire to withstand the barbarians. Christianity was going public in a big way.
Epiphany was celebrated as a Holy Day earlier than Christmas. In addition to the visit by the Magi, Christ’s baptism and the marriage at Cana, they began to add Christ’s birth to the celebration. This is not to say that 12/25 had not been previously established as the day to commemorate His birth. Earlier homilies indicate that 12/25 was the commemoration of His birth, but Epiphany was the Holy Day celebrated. Epiphany was overloaded. A need was felt to celebrate His birth with a separate Holy Day. That Christmas was adopted so quickly by the various churches indicates that 12/25 was already the day established. What was instituted was the Holy Day, celebration of Christmas, not the 12/25 day.
Unless one is a very dedicated, and clever, sun worshipper, the winter solstice is not easy to determine. Takes about a week for the days to get a full minute longer. Rome was not a place of long standing, or dedicated, sun worship. We have no information whether the pagan Roman 12/25 or the Christian 12/25 is older. To maintain that the Church adopted a pagan holiday for the day to celebrate Christ’s birth is just plain nonsense.