H
Holland
Guest
If I go to the children’s Christmas Mass on Christmas Eve do I need to go to Mass on Christmas Day?
It depends. A morning or afternoon Mass on Christmas Eve would not fulfill the obligation.If I go to the children’s Christmas Mass on Christmas Eve do I need to go to Mass on Christmas Day?
As long as the Mass itself begins at 4 PM or later, you will have fulfilled the obligation for Christmas by being at that Mass, so no, you will not have to go to Mass again on Christmas day.If I go to the children’s Christmas Mass on Christmas Eve do I need to go to Mass on Christmas Day?
In that case, it’s “10 o’clock Mass”\Midnight mass is at midnight and not 10pm or 11pm.\
Pope Benedict is celebrating it at 10 PM, Rome time.
Actually, it still uses the “Mass at Midnight” readings…so it still can be considered midnight mass.In that case, it’s “10 o’clock Mass”
Any priest (certainly the Pope himself) can celebrate Christmas Eve Mass at 10:00 o’clock.
While I tend to agree that this is the way it is, Michelle arnold of CAF disagrees that this is definitive.As long as the Mass itself begins at 4 PM or later, you will have fulfilled the obligation for Christmas by being at that Mass, so no, you will not have to go to Mass again on Christmas day.
“Midnight” is twelve o’clock in the earliest hour of the dayActually, it still uses the “Mass at Midnight” readings…so it still can be considered midnight mass.
It’s more than a time of day, which is my point. The time “lesson” you gave was not needed.Midnight is a time-of-day. It is a word which indicates a particular hour on the clock. Unless the clock reads that hour, then it’s not Midnight.
And besides, the official word from the Vatican is that HH is celebrating “Mass in the night”–which is certainly his perogative (as it is that of any other priest).
The readings for Christmas can be moved around at the celebrant’s discretion. If a simple parish priest can move them, so can the Pope.
Not quite. The Church says “evening” someone else is removing the word “evening” and replacing it with the word “afternoon.” Canon law doesn’t work that way. When the canon says “evening” the canon means “evening.”While I tend to agree that this is the way it is, Michelle arnold of CAF disagrees that this is definitive.
forums.catholic-questions.org/showthread.php?t=20461
The Vatican is not calling it Midnight Mass.It’s more than a time of day, which is my point. The time “lesson” you gave was not needed.
My point is, the actual mass readings are collected in the lectionary, called “Midnight Mass”. which is the actual name of the mass being celebrated. Like “Solemnity of…whatever” Midnight mass is referring to MORE than just the time of day.
Take it up with Michele.Not quite. The Church says “evening” someone else is removing the word “evening” and replacing it with the word “afternoon.” Canon law doesn’t work that way. When the canon says “evening” the canon means “evening.”
We can’t replace the word “evening” any more than we can replace it with the word “morning” or for that matter, replace the word “Sunday” with the word “Wednesday.”
Pope John Paul II did clarify this issue. The time of evening is evening. He defined it as the “time of first vespers” which is liturgically defined by the Church as 4 o’clock.
The argument about “any time after noon” has canonical holes in it so huge one could drive a truck through it.
The argument of anytime after noon has as much credibility as someone who says
- The canons apply in Latin, not in the vernacular. We have to read the Latin word vespers (which means 4 o’clock), not the English word evening. The author is ignoring the Latin canon and trying to apply the English translation. This is lesson #1 in canon law classes–only the Latin text is binding.
- Canons are to be interpreted according to the plain meaning of the words–not according to their slang meaning. This is lesson #2 in canon law classes. The author is attempting to apply an anachronistic Southern American slang usage for the word “evening” to canon law–and doing so in England. Slang definitions of words do not apply in canon law.
1 the canons say we use bread for Mass
2. bread is American slang for money
3. Therefore, we should consecrate dollar bills
It presents exactly the same line of reasoning.
No, it’s JPII who promulgated the law. He gets to decide what the law means. And he did say that the time for the so-called anticipated Mass is “the time of First Vespers” which the Churchh says is 4 o’clock.Take it up with Michele.
However, if using your line of reasoning, the general meaning of the word for “evening” is after 6PM, or another use is after dark. 4 PM is way before 6PM, so JPII would then be in violation of your explanation
You missed my point entirely. I was talking about YOUR explanation, #2…plain meaning of the words. JPII is in violation of YOUR explanation.No, it’s JPII who promulgated the law. He gets to decide what the law means. And he did say that the time for the so-called anticipated Mass is “the time of First Vespers” which the Churchh says is 4 o’clock.
Regardless of what the English word “evening” means, the Latin word “vespers” means (by the Church’s definition) 4 o’clock. That’s the only definition which applies, because the English text translation is only a tool–it has no binding force.
Again, we have to apply the Latin word, and the Church’s definition of the word.
How so?You missed my point entirely. I was talking about YOUR explanation, #2…plain meaning of the words. JPII is in violation of YOUR explanation.