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Augustus24
Guest
Hmm…I do not see it explicitly spelled out in scripture. I see where the Father and the Son are one, but as I mentioned before, I do not see where scripture calls the Father and the Holy Spirit one, or the Son and the Holy Spirit as one. Perhaps you could illustrate?
OK. You and I (me as a former non-Catholic that is) claim that all doctrine is normed by scripture, and yet we competely disagree on what scripture says about the Eucharist. Who can settle the matter for us, in light of the fact that we disagree, and the norm is not helping?
Alright this is going to take a while. Well we can see in scripture that almost all of the characteristics of God the Father are also applied to the Son and the Holy Spirit: We see the Trinity from looking at the whole of scripture, there is no one single formula:Hmm…I do not see it explicitly spelled out in scripture. I see where the Father and the Son are one, but as I mentioned before, I do not see where scripture calls the Father and the Holy Spirit one, or the Son and the Holy Spirit as one. Perhaps you could illustrate?
All are God: Father (Phil. 2), Son (Col 2:9), Spirit (Acts 5:3-4).
All are Creator: Father (Is 64:8) Son (John 1:3), Spirit (Job 33:4)
All are omnipresent: Father (1 Kings 8:27), Son (Matt 28:20), Spirit (Ps 139: 7-10)
All are omniscient: Father (1 John 3:20), Son (John 16:30), Spirit (1 Cor 2:10-11)
All are eternal: Father (Ps 90:2), Son (Micah 5:1-2), Spirit (Rom 8:11)
Yet there is only one God: (Is 43:10) and so on. Ergo since there is only one God, and all three of the persons of the Trinity share the same Godly characteristics, they are all God.
Do you believe that all doctrine is normed by scripture? There are plenty of Catholic doctrines that I presume you believe in, that are completely absent from scripture. As for the Eucharist, the Catholic teaching is absent from scripture so at best it is a pious opinion regarding the Eucharist based on adding to Jesus and Paul’s words. Jesus says “this is”, Paul says “this is”. No one says “this is changed into” as the Catholic church believes. Ergo the Catholic position constitutes and adding to scripture, and the doctrine didn’t develop for hundreds of years after the Apostles, that’s why no Apostle, or anyone in the Early Church taught substance, and accidents, and “this changes into”, and why the Eastern Orthodox had rejected the teaching.OK. You and I (me as a former non-Catholic that is) claim that all doctrine is normed by scripture, and yet we competely disagree on what scripture says about the Eucharist. Who can settle the matter for us, in light of the fact that we disagree, and the norm is not helping?
As for who settles the argument, I don’t believe the disagreement between us will be settled until the end of this age. Until then, our different opinions are imo, pious opinions and neither is binding. The RCC on the other hand, declares its teaching to be absolutely true and no one can dare hold a different opinion (even though most Catholics do). And there is no reason historically or biblically to accept that the current Roman Pope is the the head honcho of Christianity and all Christians must submit to him or else.