F.A.O. Mumbles140/ Reply to Post 831
Dear Mumbles,
Cordial greetings and a very good day to you. I say, this thread has been a hive of activity since yesterday. Just hope other contributors will forgive any discontinuity to the current discussion occasioned by this response to an earlier post.
It may have been argued that the Potter series “is consistent with British fantasy literature”, but that does not necessarily mean that it is so; it is only so in the opinion of those who are arguing that this is the case.
No, I do not have some infelxible criterion by which I assume that any piece of literature written prior to the 1960’s is, ipso facto, going to be wholesome and culturally healthy, but I would wager that it is next to certain that it will be. Many men underestimate the impact of the cultural and moral revolution that occured in the 60’s, that decade of decadence, the many sad effects of which are still very much felt today. What I would contend here is that the laxity of moral standards and the far reaching social changes that occured in those libertarian times, facilitated the whole climate in which inferior fiction such as the Potter books could be written and then received by the public with such wide-eyed enthusiasm. If proof were needed that men have become desensitized by prevailing trends, then a lowered public opinion in the arts and literature is surely that irrefragible proof.
Now as regards Father Amorth and his comments that all magic is evil. You, and others, are of the opinion that if we accept Father’s words about the Potter series, then, to avoid being branded hypocritical or inconsistent, we must necessarily apply them equally to the classical works of Messers. Lewis and Tolkein. Having given the matter some careful thought I do not believe that this is an ineluctable conclusion by any means. It is a typical pro-Potterite line of reasoning which sounds superficially plausible, but is, nonetheless, fallacious and plainly wrong. It is supposedly one of those arguments designed to overwhelm and corner the anti-Potterites and, hopefully, make them realise just how stupid and illogical their whole position is. This reasoning is flawed because men are falling into a fundamentalist mindset by insisting on an either/or and failing to distinguish between things which *essentially *differ at their very core. Look, any reasonable man can see the difference between that type of “magic” that occurs in Lewis and Tolkein and that which occurs in the Potter books. In the latter, contrary to what is continually asserted, Rowling uses the symbol world of the occult as her *primary *metaphor and occultic activities as the dramatic engine of her plots (this was clearly discerned by Father Amorth, hence his blunt warning). However, this is hardly applicable in the case of the *Chronicles of Narnia *and *The Lord of *The Rings which are replete with Christian themes that are perfectly self-evident. These great authors decidedly use magical elements in a benign and Christian manner. In Rowling magic is presented in a Gnostic and pagan fashion through attractive ‘role models’ like Potter and Hermoine who, as Mickey observed, are students of witchcraft and sorcery. This is why the books are culturally unhealthy because they have the potential of lowering a child’s gaurd, both subconscious and spiritual, to actual occult activity that is growing at an alarming rate in our fallen world. Dearly beloved, it does not take rocket science to see that the Potter series does present a clear and present danger and can be a gateway to the occult. My plea is that the pro-Potterites learn to differentiate between inferior and morally ambiguous literature such as the Potter novels and the manifestly wholesome reading material of Lewis and Tolkein. Let us not, for polemical purposes, try to play down or ignore the fundamental differences and pretend they do not exist, when we know in our heart of hearts that they do.
As for Lucy Pevansie, I do not think that she presents any problem from a Christian standpoint inasmuch as she does not perform any kind of magic, nor has she been to a school of witchcraft (unlike the Potter boy). If you are alluding to the elixir that she uses for medicinal purposes, this is a gift (probably from Aslan originally, although that is an inference) and not some innate faculty, as in Potter, that only requires awakening and formation through the pursuit of esoteric knowledge and power. In fact I think that her case actually illustrates the fundamental difference between the Potter series and Lewis that I spoke of in the preceding paragraph. Sorry, but I do not see anything here that destablises the anti-Potter position, on the contrary, I see something that very much strengthens it by underscoring a basic difference.
Finally, you have totally misunderstood my remarks regarding book burning mumbles. Not suggesting that we burn the Potter books and goose-step around the pile. No there is no need to go to those lengths. My point was that if men were brought to such a state of penitence and they felt led to burn their personal copies of Potter books, then there was biblical precedent for such an action. No one is suggesting that they must take this course of action. Nowadays a man, if he felt so convicted about such a thing, would most probably just consign the books to wastepaper basket for recycling. Many years ago after my sound conversion to Christ I felt convicted to such an extent that I parted company with my entire rock/pop collection, which, I may add, was quite sizeable.
Mumbles, if I don’t respond to any posts again today, have an enjoyable and relaxing weekend and I will, God willing, be on the boards next Moday pm. Goodbye dear friend.
God bless you.
Warmest good wishes,
Portrait
Pax