Are you suggesting that there was some authority to appeal to beyond the the Chair of Moses, especially if Moses ruled against you in your personal understanding of “Writ”?
Hi V,
Well yes, but I am not the one suggesting it. Jesus suggested it. Jesus and the apostles demonstrated it also , for the “Chair of Moses” ruled against Christ’s and the apostles personal understanding on a few matters.
I’m afraid that when Moses spoke specifically from his position of authority, “that was it”. I’ve even read a few protestant commentaries that described his seat as “infallible”, even though we’d agree that if they had their “anti-Cathiolic” brains switched on, there’s no way they would have used that word.
Moreover, in the time of Moses, there was very little, if any “Writ” as the only biblical events to have happened up to his life are contained almost exclusively in the book of Genesis. The proto-Jewish faith was still taught, largely, in the oral traditions of the Patriarchal priesthood.
We have not been speaking of the time when Moses literally sat, but as in Christ’s time , as a figurative chair. For sure Mose was head judge and “his” writ is infallible.
Augustine also wrote “The two councils sent their decrees to the Apostolic See (Rome) and the decrees quickly came back. The cause is finished; would that the error were as quickly finished”.
Commonly given as: “Rome has spoken, the case is closed”.
Augustine understood that there was no written text more important in Christianity than the bible. He also understood that a divine text requires a divinely appointed teacher.
Yes, thank you . Understand . Writ is not alone , as he points out implicitly,and explicitly. Indeed there is a teacher and a church, but when both Writ and teacher/church speak , the “Teacher” teaches, He also said that. Now we have covered all the bases.
Do not think Augustine would deny that when Rome speaks, it is "biblical’’, that is Writ is normative for her in such rulings like nothing else.
Imagine that! A living Church that didn’t want to encourage the idea that your personal interpretation of a text was somehow authoritative apart from that living Church that predates the text by God’s own decree.
The authority and responsibility for teaching was given to the Apostles and their heirs. Not you and me. Just because I have a different view of 1 Peter does not, in any way, make it a potentially correct view.
So the church says live perfect lives , in the power of the Spirit. We are to be holy with no excuses. Yet if we read Writ in the comfort of our own home we will rebel ??? We are shepherdless in our own home devotions ? What kind of disciples are we, or did the church back then not see us as capable disciples ?
Seems like an obtuse defense of some varied past practices.
“The Word” in any sort of written form simply didn’t exist in this point in history. The priesthood did. It always has. But not the written “Word”.
I am sorry , but i thought the Word was eternal ?
“Priesthood” needs an explanation, for there are more than a few types of priesthoods, especially if Adam and Abel were priests (and they were, so to speak).
As charitably as I can, these sound like the very accusations made against the JWs by the majority of remaining Christendom, not just Catholics.
Not what I meant . i am critiquing the strategy of limiting the Word of God simply because it might be “misunderstood”, and not trusting the Lord to teach thru it, but trusting
only in you shepherding. Fine balance(need both), and key word “only”.
I would argue about how “clear” or complete that training was.
The most fundamental problem with the approach to Christianity that consists of "A man and his bible -
Straw man argument…obtuse.
My $.02 is that people might have learned to read if they had something to read (this is after the printing press came about)…from my understanding in P countries the Book was the primary learn to read book.
No, I like the modern CC in this, she now not only insists on family bible reading, but also put great effort in educating the young ,even to read and write ect (schools). (very unlike the feudal days).
Blessings