L
lyrikal
Guest
Thank you, Radical. Glad to be here. It’s a pleasure running into you again.well hello and welcome to the party…long time no see
He was closer to the Apostolic period. We are 2000 years removed from the Apostles. He was only a few hundred years removed. Some of the other Church Fathers were only a couple of hundred years removed from the Apostles. Do you think the scholars today are unanimous in this area? Or any area? You will find renowned and respected scholars disagreeing with each other on many issues. Here, we have presented to you a teaching that no Church Father has written against. It is unanimous. That speaks volumes.if that were truly the choice, you’d have a point, but that is a false dichotomy…I am hardly alone. Ambrose is one of the fathers that you quoted. Tell me, why should I accept Ambrose’s opinion over the opinion of a modern theologian/scholar when both are working off scripture?
And yet they disagree with each other on this very issue. You quote your scholar, I’ll quote mine. It’s really what you decide to be the truth and you cling on to the scholars that agree with you. It makes Christianity subjective and truth no longer becomes objective. Two + two can equal 5 for one scholar and 4 for another and we are left guessing what the truth is based on what convinces us. This is hardly what Jesus imagined His Church to operate as. If that was the case, then why hold a council in Acts 15? The Apostles could have just determined the truth on their own based on what they found convincing. What chaos that would have brought!I note that the modern scholar probably has better scripture to work from
I thank you for that discussion on Augustine. It reaffirms what I always believed (That Augustine believed in the Real Presence of Christ in the Eucharist). I’m better equipped to defend it now, thanks to our discussion.(I believe that I may have pointed out to you a couple Augustine’s poor ramblings based on a bad interpretation).
And I note that the scholars disagree on pretty much every issue. You’ve proven nothing and you’re left with nothing but confusion and subjectivity. Actually, you’ve proven that your method of coming to the truth only brings division and chaos. What convinces you does not convince me and what convinces me does not convince you. So what are we supposed to do? Remain divided? Do you really think Christianity was meant to be this individualistic in the way it operates? Everyone just becomes their own pope?I note that the modern scholar probably has better linguistic skills and his work is open to interaction with and criticism from other able scholars.
Argument from silence won’t be of much help for you here. But by all means, whatever makes you sleep better at night.really it is the consensus found in the surviving works of the ECFs vs. the opinion of scholars favored by Radical
When all of the Church Fathers agree on a topic, then we accept that as a universal teaching and apostolic. How can we not? If one Church Father in one part of the world accepts it, and another in another part accepts the same teaching, and another and another and another…chances are, it came from the Apostles and was passed down.those that accept the “consensus” seem to believe that the ECFs possessed some grand spiritual charisma that prevented them from collectively straying into grave error and those that don’t recognize the ECFs as great spiritual leaders who unfortunately made mistakes and collectively fell into error occasionally…IMHO you and yours see the ECFs through very rose-coloured glasses
What’s the issue here?Iron rod?
And you could just note that we are talking about the mother of Jesus here, not Lady Gaga. She is the most important creature ever lived. Her importance comes from the fact that she bore God. She is important to us because God chose to bring salvation for us through her (literally).or you could just note that scripture and the things in it point to Jesus…and have no need to try and force it to point to Mary too.
When we had our Eucharist discussion, you seemed to give the impression that you don’t believe in the RP of Christ in the Eucharist because you believe that some Church Fathers believed it was symbolic. Now that there is a teaching that every Father agrees on, you use another argument by saying “it’s not apostolic.” Well, what makes a teaching apostolic in your opinion?yes it is historical, but that hardly makes it apostolic.
and you can prove that every Church Father that I quoted communicated with each other about this very topic? Please show me such evidence. Until then, I will stand by what I said.and you know about this lack of communication how?